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==Excerpts from Xenophon's account of Cyrus' life== [[File:Expedition of the Ten Thousand.jpg|thumb|400px|Route of Cyrus the Younger and the [[Ten Thousand (Greek mercenaries)|Ten Thousand]] mercenaries to Cunaxa, and return route of the Ten Thousand led by Xenophon, back to [[Byzantium]], in red. The satrapy of Cyrus the Younger is delineated in green.]] Xenophon wrote that all who knew Cyrus well considered him the most worthy of being king of all those born since [[Cyrus the Great]] and describes him with great praise: <blockquote>After he had been sent down by his father to be satrap of Lydia and Great Phrygia and Cappadocia, and had been appointed general of the forces, whose business it is to muster in the plain of the [[Castolus]], nothing was more noticeable in his conduct than the importance which he attached to the faithful fulfillment of every treaty or compact or undertaking entered into with others. He would tell no lies to any one. Thus doubtless it was that he won the confidence alike of individuals and of the communities entrusted to his care; or in case of hostility, a treaty made with Cyrus was a guarantee sufficient to the combatant that he would suffer nothing contrary to its terms. Therefore, in the war with Tissaphernes, all the states of their own accord chose Cyrus in lieu of Tissaphernes, except only the men of Miletus, and these were only alienated through fear of him, because he refused to abandon their exiled citizens; and his deeds and words bore emphatic witness to his principle: even if they were weakened in number or in fortune, he would never abandon those who had once become his friends. He made no secret of his endeavour to outdo his friends and his foes alike in reciprocity of conduct. The prayer has been attributed to him, "God grant I may live along enough to recompense my friends and requite my foes with a strong arm."<ref name=Xenophon/></blockquote> According to Xenophon, his efforts to reward uprightness earned Cyrus the loyalty and love of many followers: [[File:Achaemenid lineage.jpg|thumb|Cyrus the Younger in the Achaemenid lineage.]] <blockquote>Many were the gifts bestowed on him, for many and diverse reasons; no one man, perhaps, ever received more; no one, certainly, was ever more ready to bestow them upon others, with an eye ever to the taste of each, so as to gratify what he saw to be the individual requirement. Many of these presents were sent to him to serve as personal adornments of the body or for battle; and as touching these he would say, "How am I to deck myself out in all these? To my mind a man's chief ornament is the adornment of nobly-adorned friends." Indeed, that he should triumph over his friends in the great matters of welldoing is not surprising, seeing that he was much more powerful than they, but that he should go beyond them in minute attentions, and in an eager desire to give pleasure, seems to me, I must confess, more admirable. Frequently when he had tasted some specially excellent wine, he would send the half remaining flagon to some friend with a message to say: "Cyrus says, this is the best wine he has tasted for a long time, that is his excuse for sending it to you. He hopes you will drink it up to-day with a choice party of friends." Or, perhaps, he would send the remainder of a dish of geese, half loaves of bread, and so forth, the bearer being instructed to say: "This is Cyrus's favourite dish, he hopes you will taste it yourself." Or, perhaps, there was a great dearth of provender, when, through the number of his servants and his own careful forethought, he was enabled to get supplies for himself; at such times he would send to his friends in different parts, bidding them feed their horses on his hay, since it would not do for the horses that carried his friends to go starving. Then, on any long march or expedition, where the crowd of lookers-on would be large, he would call his friends to him and entertain them with serious talk, as much as to say, "These I delight to honour." <ref name=Xenophon/></blockquote>
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