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== Themes == [[Image:Proverbs 3- 5,6 IMG 3141.JPG|right|thumb|Excerpt from Proverbs 3 displayed at [[Portland International Jetport]] in [[Portland, Maine|Portland]], [[Maine]]]] [[File:Incunabulum Blackletter Bible 1497.jpg|right|thumb|A page of the Book of Proverbs from a [[Bible]] from 1497]] Along with the other examples of the biblical wisdom tradition β [[Book of Job|Job]] and [[Ecclesiastes]] and [[wisdom literature|some other writings]] β Proverbs raises questions of values, moral behavior, the meaning of human life, and righteous conduct.<ref>{{cite journal |last1=V. Fox |first1=Michael |title=Ethics and Wisdom in the Book of Proverbs |url=https://www.jstor.org/stable/27913833 |journal=Hebrew Studies |publisher=National Association of Professors of Hebrew (NAPH) |access-date=February 24, 2024 |date=2007|volume=48 |pages=75β88 |doi=10.1353/hbr.2007.0028 |jstor=27913833 }}</ref> The three retain an ongoing relevance for both religious and secular readers, Job and Ecclesiastes through the boldness of their dissent from received tradition, Proverbs in its worldliness and satiric shrewdness. Wisdom is as close as biblical literature comes to Greek philosophy, of which it was a contemporary; it shares with the Greeks an inquiry into values and reflections on the human condition, although there is no discussion of [[ontology]], [[epistemology]], [[metaphysics]], and the other abstract issues raised by the Greeks.{{sfn |Alter|2010|pp=xiiiβxvii}} The rabbinic college almost excluded the Book of Proverbs from the Bible in the late first century.<ref>{{cite web | url=https://www.grunge.com/645942/the-untold-truth-of-the-book-of-proverbs/ | title=The Untold Truth of the Book of Proverbs | date=28 October 2021 }}</ref> They did this because of its contradictions (the result of the book's origins as not just an anthology but an anthology of anthologies). The reader is told, for example, both to "not answer a fool according to his folly," according to 26:4, and to "answer a fool according to his folly", as 26:5 advises. More pervasively, the recurring theme of the initial unit (chapters 1β9) is that the fear of the Lord is the beginning of wisdom, but the following units are much less theological, presenting wisdom as a transmissible human craft, until with 30:1β14, the "words of Agur," we return once more to the idea that God alone possesses wisdom.{{sfn|Alter|2010|pp=183β85}} "The fear of God is the beginning of wisdom" (Proverbs 9:10 β the phrase implies submission to God's will).{{sfn|Longman|Garland|2009|p=}} Wisdom is praised for her role in creation ("God by wisdom founded the earth; by understanding, he established the heavens" β Proverbs 3:19). God created her before all else, and through her, he gave order to chaos ("When [God] established the heavensβ¦ when he drew a circle on the face of the [[Tehom|Deeps]]β¦ when he marked out the foundations of the earth, then I was beside him" β Proverbs 8:27β31). Since humans have life and prosperity by conforming to the order of creation, seeking wisdom is the essence and goal of the religious life.{{sfn|Boccaccini|2002|p= 106}} Wisdom, or the wise person, is compared and contrasted with foolishness or the fool, meaning one who is lacking in wisdom and uninterested in instruction, not one who is merely silly or playful (though see the words of Agur for a "fool" who has wisdom and could be seen as playful).{{sfn|Perdue|2007|p=68}} For the most part, Proverbs offers a simplistic view of life with few grey areas: a life lived according to the rules brings reward, and life in violation of them is certain to bring disaster. In contrast, Job and Ecclesiastes appear to be direct contradictions of the simplicities of Proverbs, each in its own way all but dismissing the assumptions of the "wise".{{sfn|Keown|2000|p=183}} Noteworthy also is the fact that the "mighty acts of God" ([[the Exodus]], the giving of the [[Torah]] at Sinai, the Covenant between God and Israel, etc.) which make up Israel's history are completely or almost completely absent from Proverbs and the other Wisdom books: in contrast to the other books of the Hebrew Bible, which appeal to divine revelation for their authority ("Thus says the Lord!"), wisdom appeals to human reason and observation.{{sfn|Farmer|1998|p=130}}
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