Editing Fascism (section)

===Unprincipled opportunism===
Some critics of Italian fascism have said that much of the ideology was merely a by-product of unprincipled [[opportunism]] by Mussolini and that he changed his political stances merely to bolster his personal ambitions while he disguised them as being purposeful to the public.{{sfnp|Schreiber|Stegemann|Vogel|1995|p=111}} [[Richard Washburn Child]], the American ambassador to Italy who worked with Mussolini and became his friend and admirer, defended Mussolini's opportunistic behaviour by writing: <blockquote>Opportunist is a term of reproach used to brand men who fit themselves to conditions for the reasons of self-interest. Mussolini, as I have learned to know him, is an opportunist in the sense that he believed that mankind itself must be fitted to changing conditions rather than to fixed theories, no matter how many hopes and prayers have been expended on theories and programmes.<ref>{{harvp|Mussolini|1998|p=ix}}. (Note: Mussolini wrote the second volume about his fall from power as head of government of the Kingdom of Italy in 1943, though he was restored to power in northern Italy by the German military.)</ref></blockquote> Child quoted Mussolini as saying: "The sanctity of an ism is not in the ism; it has no sanctity beyond its power to do, to work, to succeed in practice. It may have succeeded yesterday and fail to-morrow. Failed yesterday and succeed to-morrow. The machine, first of all, must run!"{{sfnp|Mussolini|1998|p=ix}}

Some have criticized Mussolini's actions during the outbreak of World War I as opportunistic for seeming to suddenly abandon Marxist egalitarian internationalism for non-egalitarian [[nationalism]] and note, to that effect, that upon Mussolini endorsing Italy's intervention in the war against Germany and Austria-Hungary, he and the new fascist movement received financial support from Italian and foreign sources, such as [[Italian Ansaldo company|Ansaldo]] (an armaments firm) and other companies{{sfnp|Mack Smith|1997|p=284}} as well as the British Security Service [[MI5]].{{sfnp|Kington|2009}} Some, including Mussolini's socialist opponents at the time, have noted that regardless of the financial support he accepted for his pro-interventionist stance, Mussolini was free to write whatever he wished in his newspaper {{lang|it|Il Popolo d'Italia}} without prior sanctioning from his financial backers.{{sfnp|O'Brien|2014|p=37}} Furthermore, the major source of financial support that Mussolini and the fascist movement received in World War I was from France and is widely believed to have been French socialists who supported the French government's war against Germany and who sent support to Italian socialists who wanted Italian intervention on France's side.{{sfnp|Gregor|1979|p=200}}

Mussolini’s transformation away from Marxism into what eventually became fascism began prior to World War I, as Mussolini had grown increasingly pessimistic about Marxism and egalitarianism while becoming increasingly supportive of figures who opposed egalitarianism, such as Friedrich Nietzsche.{{sfnp|Golomb|Wistrich|2002|p=249}} By 1902, Mussolini was studying Georges Sorel, Nietzsche and [[Vilfredo Pareto]].{{sfnp|Delzel|1970|p=96}} Sorel's emphasis on the need for overthrowing decadent liberal democracy and capitalism by the use of violence, direct action, general strikes and [[Machiavelli|neo-Machiavellian]] appeals to emotion impressed Mussolini deeply.{{sfnp|Delzel|1970|p=3}} Mussolini's use of Nietzsche made him a highly unorthodox socialist, due to Nietzsche's promotion of elitism and anti-egalitarian views.{{sfnp|Golomb|Wistrich|2002|p=249}} Prior to World War I, Mussolini's writings over time indicated that he had abandoned the Marxism and egalitarianism that he had previously supported in favour of Nietzsche's {{lang|de|übermensch}} concept and anti-egalitarianism.{{sfnp|Golomb|Wistrich|2002|p=249}} In 1908, Mussolini wrote a short essay called "Philosophy of Strength" based on his Nietzschean influence, in which Mussolini openly spoke fondly of the ramifications of an impending war in Europe in challenging both religion and [[nihilism]]: "[A] new kind of free spirit will come, strengthened by the war, ... a spirit equipped with a kind of sublime perversity, ... a new free spirit will triumph over God and over Nothing."{{sfnp|Gori|2004|p=14}}