Editing Sunni Islam (section)

====Extent of the predestination====
According to Sunni doctrine, everything that happens happens through God's decision (''qadāʾ'') and predestination ([[Qadar]]) or his determination (''taqdīr'').<ref>aṭ-Ṭaḥāwī: ''al-ʿAqīda''. 1995, p. 11, 27. – Engl. Übers. Watt 49, 55.</ref> Predestination includes the predestination of good and bad, sweet and bitter.<ref name = "Tahawi2253" /> God has that The measured (''qadar'') of creatures and determined their time of time.<ref>aṭ-Ṭaḥāwī: ''al-ʿAqīda''. 1995, S. 10. – Engl. Übers. Watt 49.</ref> He makes his creatures sick and heals them, lets them die and makes them alive, while the creatures themselves have no power over it.<ref name="IbnGauzi280198"/> God lets them die without fear and brings them to life without exertion.<ref>aṭ-Ṭaḥāwī: ''al-ʿAqīda''. 1995, S. 9. – Engl. Übers. Watt 48.</ref>  The one who dies dies on the appointed date, even if he is killed.<ref name="Aschari29660"/>

God has written the things predestined for the creatures on the well-kept tablet (''al-lauḥ al-maḥfūẓ''). The pen she wrote with is the first thing God created. God commanded him to write down what will be until the day of resurrection. The pen has already dried out and the scrolls are rolled up.<ref>Ibn Taimīya: ''al-ʿAqīda al-Wāsiṭīya''. 1999, S. 105. – Dt. Übers. Wein S. 90.</ref> Everything that was written on it in ancient times is immutable.<ref>aṭ-Ṭaḥāwī: ''al-ʿAqīda''. 1995, S. 18. – Engl. Übers. Watt 51.</ref>

God is righteous in his judgments (''aqḍiya''), but his righteousness cannot be decided by analogy with the righteousness of people, because unjust actions for people are only conceivable with regard to someone else's property, but God does not encounter someone else's property anywhere so that he could behave unfairly to him.<ref>al-Ġazālī: ''Iḥyāʾ ʿulūm ad-dīn''. 2005, S. 108. – Engl. Übers. Watt. 1994. S. 76.</ref> The principle of predestination is God's mystery with regard to his creatures. No [[archangel]] and no prophet is informed of this. Reflecting on predestination leads to destruction and is a step toward rebellion against God because He has hidden the knowledge about it from people.<ref>aṭ-Ṭaḥāwī: ''al-ʿAqīda''. 1995, p. 17. – Engl. Übers. Watt 49.</ref>