Editing Anger (section)

===Buddhism===
Anger is defined in [[Buddhism]] as: "being unable to bear the object, or the intention to cause harm to the object". Anger is seen as aversion with a stronger exaggeration, and is listed as one of the [[five hindrances]]. Buddhist monks, such as [[Dalai Lama]], the spiritual leader of Tibetans in exile, sometimes get angry.<ref name="urbandharma">[http://www.urbandharma.org/udnl2/nl030904.html The Urban Dharma Newsletter] {{Webarchive|url=https://web.archive.org/web/20161001211041/http://www.urbandharma.org/udnl2/nl030904.html |date=2016-10-01 }}, March 9, 2004</ref> Most often a spiritual person is aware of the emotion and the way it can be handled. Thus, in response to the question: "Is any anger acceptable in Buddhism?' the Dalai Lama answered:<ref name="urbandharma"/> {{blockquote|Buddhism in general teaches that anger is a destructive emotion and although anger might have some positive effects in terms of survival or moral outrage, I do not accept that anger of any kind as {{sic}} a virtuous emotion nor aggression as constructive behavior. The [[Gautama Buddha]] {{sic}} has taught that there are three basic [[Kleshas (Buddhism)|kleshas]] at the root of [[samsara]] (bondage, illusion) and the vicious cycle of rebirth. These are greed, hatred, and delusion—also translatable as attachment, anger, and ignorance. They bring us confusion and misery rather than peace, happiness, and fulfillment. It is in our own self-interest to purify and transform them. }}
Buddhist scholar and author Geshe [[Kelsang Gyatso]] has also explained [[Buddha]]'s teaching on the spiritual imperative to identify anger and overcome it by transforming difficulties:<ref>[https://www.amazon.com/gp/product/product-description/0978906713 How to Solve our Human Problems] {{Webarchive|url=https://web.archive.org/web/20230326032901/https://www.amazon.com/gp/product/product-description/0978906713 |date=2023-03-26 }}, Tharpa Publications (2005, US ed., 2007) {{ISBN|978-0-9789067-1-9}}</ref>
{{blockquote|
When things go wrong in our life and we encounter difficult situations, we tend to regard the situation itself as our problem, but in reality whatever problems we experience come from the side of the mind. If we responded to difficult situations with a positive or peaceful mind they would not be problems for us. Eventually, we might even regard them as challenges or opportunities for growth and development. Problems arise only if we respond to difficulties with a negative state of mind. Therefore if we want to be free from problems, we must transform our mind.}}
The Buddha himself on anger:<ref>[http://www.accesstoinsight.org/tipitaka/an/an07/an07.060.than.html "Kodhana Sutta: An Angry Person"(AN 7.60), translated from the Pali by Thanissaro Bhikkhu. Access to Insight] {{Webarchive|url=https://web.archive.org/web/20100430175235/http://www.accesstoinsight.org/tipitaka/an/an07/an07.060.than.html |date=2010-04-30 }}, June 8, 2010</ref>
{{blockquote|
An angry person is ugly & sleeps poorly. Gaining a profit, he turns it into a loss, having done damage with word & deed. A person overwhelmed with anger destroys his wealth. Maddened with anger, he destroys his status. Relatives, friends, & colleagues avoid him. Anger brings loss. Anger inflames the mind. He doesn't realize that his danger is born from within. An angry person doesn't know his own benefit. An angry person doesn't see the [[Dharma (Buddhism)|Dharma]]. A man conquered by anger is in a mass of darkness. He takes pleasure in bad deeds as if they were good, but later, when his anger is gone, he suffers as if burned with fire. He is spoiled, blotted out, like fire enveloped in smoke. When anger spreads, when a man becomes angry, he has no shame, no fear of evil, is not respectful in speech. For a person overcome with anger, nothing gives light.
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