Editing Reformation (section)

===Reformation in Britain===

{{See also|Enclosure|History of the Puritans under Elizabeth I}}

{{nowrap|Henry VIII}} died on 27 January 1547. His nine-year-old son {{nowrap|Edward VI}} ({{reign|1547|1553}}) succeeded him, and Edward's maternal uncle [[Edward Seymour, 1st Duke of Somerset]] (d. 1552) assumed power as [[Lord Protector]]. Somerset halted the persecution of religious dissidents, making England a safe haven for religious refugees from all over Europe. They established their own congregations, served by prominent pastors, such as the Polish [[Jan Łaski]] (d. 1560) and the Spanish [[Casiodoro de Reina]] (d. 1594). Most of them adhered to Reformed theology.{{sfn|Lindberg|2021|p=306}} Cranmer introduced further religious reforms: images were removed from the churches, the doctrine of purgatory was rejected, and all endowments for prayers for the dead (or [[chantry|chantries]]) were confiscated. With the introduction of Cranmer's ''[[Book of Common Prayer (1549)|Book of Common Prayer]]'', the Mass was replaced by a vernacular liturgy.{{refn|group=note|The new Anglican liturgy was heavily influenced by Evangelical church services, and Archbishop Hermann of Cologne's liturgical proposals.{{sfn|MacCulloch|2003|p=249}}}}{{sfn|Marshall|2022|p=261}}

Marshall notes, that it is "safe to say that the greater part of the population disliked what was taking place". The liturgical changes caused popular revolts [[Prayer Book Rebellion|in Devon and Cornwall]] and other places but they were quickly suppressed, just like the riot against the dissolution of chantries in East Yorkshire. Even [[Kett's Rebellion|in Norfolk]], where the peasants adopted a Protestant rhetoric, they assembled under the banners of their parish saints.{{sfn|Marshall|2022|pp=263–264}} Somerset's opponents take advantage of the unrest to get rid of him. He was replaced by [[John Dudley, 1st Duke of Northumberland|John Dudley]] (d. 1553) who was made [[Duke of Northumberland]].{{sfn|MacCulloch|2003|p=249}} Cranmer continued the liturgical reforms, and the [[Book of Common Prayer (1552)|new version]] of the ''Book of Common Prayer'' rejected the dogma of transubstantiation.{{sfn|Marshall|2022|pp=261–262}} He completed the ''[[Forty-two Articles]]'', a new confessional document combining elements of Reformed and Evangelical theologies.{{sfn|Lindberg|2021|p=307}}

Edward died of tuberculosis on 6 July 1553. He had designated his Protestant relative [[Jane Grey]] (d. 1554) as his heir to prevent the succession of his Catholic sister Mary, but most English remained loyal to the Tudor dynasty. Initially, {{nowrap|Mary I}} ({{reign|1553|1558}}) took advantage of her royal prerogatives to dismiss married clergy, appoint Catholic priests to bishoprics, and restore the Mass.{{sfn|Lindberg|2021|pp=308–309}} She had to make concessions to landowners who had seized church property to achieve the restoration of papal supremacy by the Parliament in November 1554. Cranmer was forced to sign six documents condemning his own acts but withdrew his recantations while being burned for heresy in public in March 1556. Reginald Pole was appointed as the new archbishop of Canterbury, but he was accused of heresy after his old enemy Carafa had been elected pope as {{nowrap|Paul IV}} ({{reign|1555|1559}}).{{sfn|MacCulloch|2003|pp=273–276}} The restoration of the altars and images gained popular support in many places, but recatholisation faced significant resistance—around 300 Protestants were burned, and about 1,000 were forced into exile during Mary's reign.{{sfn|Marshall|2022|pp=268–269}} Her marriage with {{nowrap|Philip II}} of Spain was unpopular, and she died childless on 17 November 1558.{{sfn|Lindberg|2021|p=310}}

Mary's sister and successor {{nowrap|Elizabeth I}} ({{reign|1558|1603}}) sought a {{lang|la|[[via media]]}} ('middle way') between religious extremists. Her [[1st Parliament of Elizabeth I|first Parliament]] restored the royal leadership of the Church of England, and introduced a [[Book of Common Prayer (1559)|modified version]] of the ''Book of Common Prayer''. The Anglican liturgy retained elements of Catholic ceremonies, such as priestly vestments, and contained ambiguous sentences about the Eucharist, suggesting the real presence of Jesus's Blood and Body for conservatives, and a memorial service for reformers. Elizabeth supervised the revision of the Anglican articles of faith in person. The subsequent ''[[Thirty-nine Articles]]'' were formulated in a way that adherents to the major mainstream Protestant theologies could accept them. However, the most resolute Protestants were determined to purify the Church of England from the remnants of Catholic ceremonies, hence they were called [[Puritans]]. They were especially influential at the universities. Many of them rejected the authority of bishops, the Presbyterians emphasized the equal status of all priests, whereas the Congregationalists wanted to strengthen the position of local communities in church administration.{{sfn|Lindberg|2021|pp=310-314}}

England's recatholisation contributed to the triumph of Reformation in Scotland. [[James Hamilton, Duke of Châtellerault|James Hamilton, 2nd Earl of Arran]] (d. 1575), heir presumptive to Queen Mary of the Scots, assumed the leadership of the Protestant lords. Incited by Knox's passionate sermons, anti-Catholic sentiments led to a popular revolt of elementary force in 1559, causing the destruction of monasteries and friaries.{{sfn|MacCulloch|2003|pp=283–286}}