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===Other compositions=== The ''[[Lament for Sumer and Ur]]'', which was inspired by the fall of the [[Third Dynasty of Ur]], describes the impact of a cataclysm which befalls Sin's cult center on him.{{sfn|Black|2006|p=128}} He asks [[Enlil]] to reverse the judgment of the divine assembly which resulted in it, but his request is initially denied.{{sfn|Black|2006|pp=136-137}} He therefore leaves the city alongside [[Ningal]].{{sfn|Black|2006|p=137}} He eventually approaches Enlil to request help again, this time receiving a guarantee Ur will be rebuilt.{{sfn|Black|2006|pp=139-140}} Eventually he and Ningal return to the city.{{sfn|Black|2006|p=140}} In the ''[[Enūma Eliš]]'' the moon god, referred to with the name Nannar,{{sfn|Lambert|2013|p=99}} is appointed to his position by [[Marduk]] after the defeat of [[Tiamat]].{{sfn|Lambert|2013|p=186}} However, in a fragmentary ''uadi'' song, his status is described as bestowed upon him by [[Ninlil]].{{sfn|Peterson|2019|p=48}} In another tradition, preserved in a text from the reign of [[Gungunum]], his luminosity was bestowed upon him by the so-called "[[Enki-Ninki deities]]",{{sfn|Peterson|2020|pp=130-131}} a class of ancestral beings from various Mesopotamian theogonies.{{sfn|Lambert|2013|pp=412-417}} Another fragmentary composition, dated to the Old Babylonian period, describes the marriage of Sin and Ningal, with Enlil presiding over their wedding.{{sfn|Krebernik|1997|p=366}} The moon god also appears in a fragmentary text seemingly describing visits of the fire god [[Gibil]] in various major temples.{{sfn|Peterson|2014|pp=304-305}} Additionally, as noted by Nathan Wasserman, various literary fragments which portray Sin as a god who "enjoys river-side fishing" are known.{{sfn|Wasserman|2008|p=83}}
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