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==== ''The Brothers Karamazov'' ==== An older form of this argument was presented by [[Fyodor Dostoyevsky]] in his book ''[[The Brothers Karamazov]]'', in which Ivan challenges his brother Alyosha to answer his question:<ref>{{cite web|date=2011-02-15|title=The Dostoevsky Dilemma for Religious Ethics | Center for Inquiry|url=https://centerforinquiry.org/blog/the_dostoevsky_dilemma_for_religious_ethics/}}</ref> <blockquote>Tell me straight out, I call on you—answer me: imagine that you yourself are building the edifice of human [[destiny]] with the object of making people happy in the finale, of giving them peace and rest at last, but for that you must inevitably and unavoidably torture just one tiny creature, [one child], and raise your edifice on the foundation of her unrequited tears—would you agree to be the architect on such conditions? ... And can you admit the idea that the people for whom you are building would agree to accept their happiness on the unjustified blood of a tortured child, and having accepted it, to remain forever happy?</blockquote>This scenario was illustrated in more depth in 1973 by [[Ursula K. Le Guin]] in the celebrated short story ''[[The Ones Who Walk Away from Omelas]].''<ref>{{Cite journal |last=Senior |first=W.A. |date=2004 |title=Le Guin's "Omelas": Issues of Genre |url=https://www.jstor.org/stable/43310242 |journal=Journal of the Fantastic in the Arts |volume=15 |issue=3 (59) |pages=186–188 |jstor=43310242 |issn=0897-0521}}</ref>
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