Editing Shelob (section)

==Analysis==
{{anchor|Phial of Galadriel}}

=== Darkness opposed to the light ===
{{further|Christian light in Tolkien's legendarium|Character pairing in The Lord of the Rings}}
[[File:Patrick Grant's Jungian View of LOTR.svg|thumb|upright=1.5|Patrick Grant's [[Jungian]] view of Shelob (darkness) as the counterpart of [[Galadriel]] (light), fitting into a pattern of opposed [[Jungian archetypes|archetypes]]<ref name="Grant 1973"/>]]

The critic Joyce Tally Lionarons writes that Tolkien constructs the [[Elves (Middle-Earth)|Elves]] and the spiders such as Shelob as polar opposites, the Elves good and bright, the spiders evil and dark.<ref name="Lionarons 2013">{{cite journal |last=Lionarons |first=Joyce Tally |title=Of Spiders and Elves |journal=[[Mythlore]] |date=2013 |volume=31 |issue=3 |pages=5–13 |url=https://dc.swosu.edu/mythlore/vol31/iss3/2}}</ref> Milbank writes more specifically that the ancient Shelob's adversary is another ancient female character, the elf-queen [[Galadriel]]. Galadriel both chooses not to be "[[She: A History of Adventure|She-who-must-be-obeyed]]" by rejecting Frodo's offer of the [[One Ring]], and gives Frodo [[Decline and fall in Middle-earth#Splintered light|her light]] (the [[Phial of Galadriel]]) which enables the hobbits to defeat Shelob.<ref name="Bassham Bronson 2013"/>

Patrick Grant, a scholar of [[Renaissance]] literature, saw Shelob and Galadriel's [[Character pairing in The Lord of the Rings|character pairing]], one of several such relationships between characters in the novel, as fitting the opposition of [[Jungian archetypes]]. Frodo's [[Anima and animus|anima]] is the Elf-queen Galadriel, who is opposed by the evil giant female spider Shelob. Frodo's [[Shadow (psychology)|Shadow]] is the male Hobbit [[Gollum]]. All of these, along with oppositions between other characters in the story, create an image of the self.<ref name="Grant 1973">{{cite journal |last=Grant |first=Patrick |title=Tolkien: Archetype and Word |journal=Cross Currents |date=1973 |issue=Winter 1973 |pages=365–380 |url=https://crosscurrents.org/tolkien.htm#_ednref9}}</ref>

=== Insatiable evil ===

[[File:Hylestad I, right - Fafnir and Sigurd.jpg|thumb|upright|The Hobbits' fight with Shelob derives from multiple myths. Panel in [[Hylestad Stave Church]] showing [[Sigurd]]'s sword penetrating [[Fafnir]].<ref>{{cite book |last=Nordanskog |first=Gunnar |title=Föreställd hedendom: tidigmedeltida skandinaviska kyrkportar i forskning och historia |trans-title=Imagined Heathendom: Medieval Scandinavian Church Doors in Research and History |publisher=Nordic Academic Press |place=Lund |year=2006 |page=241 |language=Swedish |isbn=978-91-89116-85-6}}</ref>]]

[[Jane Chance]] compares Shelob with the wizard [[Saruman]], stating that both are "monsters" that live in "towers"; they have similarly structured books in ''Lord of the Rings'', one ending in a military attack on Saruman's tower, [[Orthanc]]; the other, in the hobbits' venturing into Shelob's lair in Cirith Ungol. On the other hand, she writes, while Saruman's evil is in his mind, Shelob's is in her body.<ref name="Chance 1980">{{cite book |last=Chance |first=Jane |author-link=Jane Chance |title=[[Tolkien's Art: 'A Mythology for England']] |date=1980 |orig-year=1979 |publisher=[[Papermac]] |isbn=978-0-333-29034-7 |pages=111–113}}</ref>

Chance stresses Shelob's "[[gluttony]]",  one of the traditional [[seven deadly sins]], consisting of an "insatiable appetite"; her laziness, since the Orcs bring her food; and her "lechery" with many bastard offspring. Chance compares Shelob with the guardian of the gateway to [[Hell]], noting that in [[John Milton]]'s ''[[Paradise Lost]]'', [[Satan]] mated with his daughter, [[Sin]], their offspring being Death, constantly lustful for his mother:<ref name="Chance 1980"/><ref name="Partridge 2008"/> but Tolkien in one place describes Shelob as Sauron's cat rather than his daughter.<ref name="Chance 1980"/> The scholar of literature George H. Thomson similarly compares Shelob to Milton's Sin and Death, noting that they "serve neither God nor Satan but look solely to their own interests", as Shelob does; she is "the Death and Chaos that would overcome all".<ref name="Thomson 1967"/>

=== Sexual monster ===

{{further|Sexuality in The Lord of the Rings}}

The Tolkien scholar Carol Leibiger writes that Shelob is presented as a disgusting female monster in the story.<ref name="Leibiger 2013">{{cite encyclopedia |last=Leibiger |first=Carol A. |editor-last=Drout |editor-first=Michael D. C. |editor-link=Michael D. C. Drout |title=Women in Tolkien's Works |encyclopedia=[[J.R.R. Tolkien Encyclopedia]] |year=2013 |orig-year=2007 |publisher=[[Routledge]] |isbn=978-0-415-86511-1 |pages=710–712}}</ref> The Anglican priest and scholar of religion [[Alison Milbank]] adds that Shelob is undeniably sexual: "Tolkien offers a most convincing [[Freudian]] ''[[vagina dentata]]'' (toothed vagina) in the ancient and disgustingly gustatory spider Shelob."<ref name="Bassham Bronson 2013">{{cite book |last=Milbank |first=Alison |author-link=Alison Milbank |chapter='My Precious': Tolkien's Fetishized Ring
|editor1=Gregory Bassham |editor2=Eric Bronson |title=The Lord of the Rings and Philosophy: One Book to Rule Them All |chapter-url=https://books.google.com/books?id=Dw-NAgAAQBAJ&pg=PA35 |year=2013 |publisher=Open Court |isbn=978-0-8126-9806-0 |page=35}}</ref> Milbank states that Shelob symbolises "an ancient maternal power that swallows up masculine identity and autonomy", threatening a "castrating hold [which] is precisely what the sexual fetishist fears, and seeks to control".<ref name="Bassham Bronson 2013"/> The Tolkien scholar [[Jane Chance]] mentions "Sam's [[Sexual penetration|penetration]] of her belly with his sword", noting that this may be an appropriate and symbolic way of ending her production of "[[Legitimacy (family law)|bastards]]".<ref name="Chance 1980"/>

The scholar of children's literature Zoë Jaques writes that Shelob is the "embodiment of monstrous maternity"; Sam's battle with Shelob could be interpreted as a "masculine rite of passage" where a smaller, weaker male penetrates and escapes the vast female body and her malicious intent.<ref name="Hunt 2013">{{cite book |last=Jaques |first=Zoë |chapter=There and Back Again: The Gendered Journey of Tolkien's Hobbits |editor-last=Hunt |editor-first=Peter |title=J. R. R. Tolkien |publisher=Macmillan |year=2013 |isbn=978-1137264015 |pages=88–105}}</ref> The Tolkien scholar Brenda Partridge described the hobbits' protracted struggle with Shelob as rife with sexual symbolism.<ref name="Partridge 2008"/> She writes that Tolkien derived Shelob from multiple myths: [[Sigurd]] killing [[Fafnir]] the dragon; [[Theseus]] killing the [[Minotaur]]; [[Arachne]] and the spider; and Milton's Sin in ''[[Paradise Lost]]''.<ref name="Partridge 2008"/> The result is to depict the woman as a threat, with implicit overtones of sexuality.<ref name="Partridge 2008">{{cite book |last=Partridge |first=Brenda |chapter=No Sex Please—We're Hobbits: The Construction of Female Sexuality in 'The Lord of the Rings' |editor-last=Giddings |editor-first=Robert |title=J. R. R. Tolkien, this Far Land |publisher=Vision |year=2008 |orig-year=1984 |isbn=978-0389203742 |pages=179–197}}</ref>

{| class="wikitable" style="margin:1em auto;"
|+  Brenda Partridge's analysis of Shelob's sexual imagery<ref name="Partridge 2008"/>
|-
! Tolkien's image !! Implications
|-
| Sauron's cat || woman as "graceful, sensual, and aloof"
|-
| Spawning broods of monsters || sexual overtones: [[fertility]]
|-
| Underground lair || [[womb]]
|-
| Tunnels to lair || "[[Vagina|female sexual orifice]]"
|-
| Cobwebs at entrance brushing against Frodo, Sam || [[pubic hair]]
|-
| Frodo cuts cobwebs ... "a great rent was made ... swayed like a loose veil" || tearing of the [[hymen]]
|-
| "Soft squelching body" || sexually aroused [[Vulva|female genitals]]  
|-
| Folds of skin || [[labia]]  
|-
| Swords || [[phallus]]es  
|- 
| Sam "held the elven blade point upwards, fending off that ghastly roof;<br/>and so Shelob ... thrust herself upon a bitter spike. Deep, deep it pricked" || [[erection]], [[Sexual penetration|penetration]] 
|- [[Phial of Galadriel|Phial]]: "As if his indomitable spirit had set its potency in motion, the glass blazed suddenly like a white torch in his hand. It flamed like a star" || potent phallus 
|}

Not all commentators have agreed with the sexual associations detected by scholars such as Partridge. The Tolkien scholar Daniel Timmons wrote in ''[[Mythlore]]'' in 2001: "The obsession of reading the Shelob episode as a sexually violent encounter, rather than as an archetypal struggle between human and monster, likely reveals more about the decadent social attitudes of the critics, rather than those of Tolkien".<ref name="Timmons 2001">{{cite journal |last1=Timmons |first1=Daniel |title=Hobbit Sex and Sensuality in The Lord of the Rings |journal=[[Mythlore]] |date=2001 |volume=23 |issue=3 (Summer 2001) |pages=70–79 |jstor=26814240 }}</ref> Timmons accepted the possibility of a "subtext of the fear of female sexual appeal", and agreed that the text might "function in the literary tradition of clashes between man and female monsters, with the attendant sexual innuendos", but called it "disingenuous or perverse" to assert that this was the "main or dominant impression".<ref name="Timmons 2001"/>