Editing Salvation (section)

== Christianity ==
{{Main|Salvation in Christianity}}
[[File:Heusler Allegory of Salvation.JPG|thumb|''Allegory of Salvation'' by [[Antonius Heusler]] ({{circa| 1555}}), [[National Museum, Warsaw|National Museum]] in [[Warsaw]].]]

[[Christianity]]'s primary premise is that the [[Incarnation (Christianity)|incarnation]] and death of [[Jesus in Christianity|Jesus Christ]] formed the climax of a divine plan for humanity's salvation. This plan was conceived by [[God in Christianity|God]] before the creation of the world, achieved at the cross, and it would be completed at the [[Last Judgment]], when the [[Second Coming of Christ]] would mark the catastrophic end of the world and the creation of a new world.<ref name="EBC">{{Cite web |date=2023-05-17 |title=Christianity {{!}} Definition, Origin, History, Beliefs, Symbols, Types, & Facts {{!}} Britannica |url=https://www.britannica.com/topic/Christianity |access-date=2023-05-19 |website=britannica.com |language=en}}</ref>

For Christianity, salvation is only possible through Jesus Christ. Christians believe that Jesus' death on the cross was the once-for-all sacrifice that atoned for the sin of humanity.<ref name=EBC/>

The Christian religion, though not the exclusive possessor of the idea of redemption, has given to it a special definiteness and a dominant position. Taken in its widest sense, as deliverance from dangers and ills in general, most religions teach some form of it. It assumes an important position, however, only when the ills in question form part of a great system against which human power is helpless.<ref>{{Cite web |title=redemption |url=https://www.ccel.org/s/schaff/encyc/encyc09/htm/iv.vii.lxxxv.htm |access-date=2023-05-19 |website=ccel.org}}</ref>

[[File:Allegory of Salvation by Wolf Huber (cca 1543).jpg|thumbnail|''Allegory of Salvation'' by [[Wolf Huber]] ({{circa|1543}}), [[Kunsthistorisches Museum]] in [[Vienna]]]]

According to Christian belief, [[Christian views on sin|sin]] as the human predicament is considered to be universal.<ref>{{Bibleref2|Romans|5:12}}</ref> For example, in {{Bibleref2|Romans|1:18–3:20}} the [[Apostle Paul]] declared everyone to be under sin—Jew and Gentile alike. Salvation is made possible by the life, death, and [[resurrection of Jesus]], which in the context of salvation is referred to as the "[[Atonement in Christianity|atonement]]".<ref name=CDOS>"Christian Doctrines of Salvation". Religion facts. June 20, 2009. http://www.religionfacts.com/christianity/beliefs/salvation.htm {{Webarchive|url=https://web.archive.org/web/20150401055737/http://www.religionfacts.com/christianity/beliefs/salvation.htm |date=2015-04-01 }}</ref> Christian [[soteriology]] ranges from exclusive salvation<ref name="Newman, Jay 1982">Newman, Jay. 1982. ''Foundations of religious tolerance.'' Toronto: University of Toronto Press. {{ISBN|0-8020-5591-5}}</ref>{{rp|p.123}} to [[universal reconciliation]]<ref name="Parry, Robin A. 2004">Parry, Robin A. 2004. ''Universal salvation? The Current Debate.'' [[William B. Eerdmans Publishing Company|William B. Eerdmans Publishing]]. {{ISBN|0-8028-2764-0}}</ref> concepts. While some of the differences are as widespread as Christianity itself, the overwhelming majority agree that salvation is made possible by the work of Jesus Christ, the [[Son of God]], dying on the cross.

{{blockquote|At the heart of Christian faith is the reality and hope of salvation in Jesus Christ. Christian faith is faith in the God of salvation revealed in Jesus of [[Nazareth]]. The Christian tradition has always equated this salvation with the transcendent, [[Eschatology|eschatological]] fulfillment of human existence in a life freed from sin, finitude, and mortality and united with the triune God. This is perhaps ''the'' non-negotiable item of Christian faith. What has been a matter of debate is the relation between salvation and our activities in the world.|Anselm Kyongsuk Min|title=''Dialectic of Salvation: Issues in Theology of Liberation'' (2009)<ref name="Min">Min, Anselm Kyongsuk. ''Dialectic of Salvation: Issues in Theology of Liberation.'' Albany, NY: State University of New York Press, 1989. {{ISBN|978-0-88706-908-6}}</ref>{{rp|p.79|date=June 2009}}|source=}}

{{Blockquote|The Bible presents salvation in the form of a story that describes the outworking of God's eternal plan to deal with the problem of human sin. The story is set against the background of the history of God's people and reaches its climax in the person and work of Christ. The Old Testament part of the story shows that people are sinners by nature, and describes a series of covenants by which God sets people free and makes promises to them. His plan includes the promise of blessing for all nations through Abraham and the redemption of Israel from every form of bondage. God showed his saving power throughout Israel's history, but he also spoke about a Messianic figure who would save all people from the power, guilt, and penalty of sin. This role was fulfilled by Jesus, who will ultimately destroy all the devil's work, including suffering, pain, and death.|''Macmillan Dictionary of the Bible.''|title=|source=}}

Variant views on salvation are among the main fault lines dividing the various [[Christian denomination]]s: [[Catholic Church|Roman Catholicism]], [[Eastern Orthodoxy]], and [[Protestantism]]. A few examples are found within Protestantism, notably in the [[History of Calvinist–Arminian debate|Calvinist–Arminian debate]], and between Roman Catholicism and Protestantism, notably when dealing with ''[[sola fide]]'' during the [[Reformation|Protestant Reformation]]. The fault lines can include conflicting definitions of [[Total depravity|depravity]], [[Predestination#Christianity|predestination]], [[Atonement in Christianity|atonement]], but most pointedly [[Justification (theology)|justification]].
[[File:Are you saved - bumper sticker.png|thumb|A bumper sticker asking if one has found salvation]]
Salvation, according to most denominations, is believed to be a process that begins when a person first becomes a Christian, continues through that person's life, and is completed when they stand [[Last judgment|before Christ in judgment]]. Therefore, according to Catholic apologist James Akin, the faithful Christian can say in faith and hope, "I ''have been'' saved; I ''am being'' saved; and I ''will be'' saved."<ref>Akin, James. October 2001. "The Salvation Controversy." ''[[Catholic Answers]].''</ref>

Christian salvation concepts are varied and complicated by certain theological concepts, traditional beliefs, and [[dogma]]s. [[Bible|Scripture]] is subject to individual and ecclesiastical interpretations. While some of the differences are as widespread as Christianity itself, the overwhelming majority agrees that salvation is made possible by the work of Jesus Christ, the Son of God, dying on the cross.

The purpose of salvation is debated, but in general most [[Christian theology|Christian theologians]] agree that God devised and implemented his plan of salvation because [[Love of God|he loves them]] and regards human beings as his children. Since human existence on Earth is said to be "given to sin,"<ref>{{bibleverse|Jn|8:34}}</ref> salvation also has connotations that deal with the [[liberty|liberation]]<ref>{{cite web|url=http://www.newadvent.org/cathen/13407a.htm|title=CATHOLIC ENCYCLOPEDIA: Salvation}}</ref> of human beings from sin, and the [[suffering|sufferings]] associated with the [[punishment]] of sin—i.e., "the [[Epistle to the Romans|wages of sin]] are [[Soul death|death]]."<ref>{{bibleverse|Rom.|6:23}}</ref>

Christians believe that salvation depends on the [[Grace (Christianity)|grace]] of God. Stagg writes that a fact assumed throughout the Bible is that humanity is in, "serious trouble from which we need deliverance…. The fact of sin as the human predicament is implied in the mission of Jesus, and it is explicitly affirmed in that connection." By its nature, salvation must answer to the plight of humankind as it actually is. Each individual's plight as a sinner is the result of a fatal choice involving the whole person in bondage, guilt, estrangement, and death. Therefore, salvation must be concerned with the total person. "It must offer [[redemption (theology)|redemption]] from bondage, forgiveness for guilt, reconciliation for estrangement, renewal for the marred image of God."<ref>Stagg, Frank. 1962. ''New Testament Theology''. Broadman Press. {{ISBN|0-8054-1613-7}}. pp. 11–13, 80.</ref>