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===Catholicism=== This teaching is expressed as follows in the ''[[Catechism of the Catholic Church]]'' (1992):<ref>{{Cite CCC|v=2.1|para=1121}}</ref> {{cquote|The three sacraments of [[Baptism#Catholicism|Baptism]], [[Confirmation in the Catholic Church|Confirmation]], and [[Holy orders in the Catholic Church|Holy Orders]] confer, in addition to [[Grace in Christianity|grace]], a sacramental character or seal by which the Christian shares in [[Jesus|Christ]]'s priesthood and is made a member of the Church according to different states and functions. This configuration to Christ and to the Church, brought about by the [[Holy Spirit in Christianity|Spirit]], is indelible; it remains for ever in the Christian as a positive disposition for grace, a promise and guarantee of divine protection, and as a vocation to divine worship and to the service of the Church. Therefore these sacraments can never be repeated. }} If it is doubtful whether a person has received the sacrament, the sacrament may be [[Conditional sacrament|administered conditionally]] (using words such as for [[conditional baptism]]: "If thou art not baptized, I baptize thee [[Trinitarian formula|in the name of the Father and of the Son and of the Holy Spirit]]"). However, such an administration is only [[Validity and liceity (Catholic Church)|valid]] and effective to the extent that no valid administration of the same sacrament has already occurred, as it does not in any event constitute an effective repetition of a valid previous administration of that sacrament. The ''Catechism of the Catholic Church'', explains as follows the significance of the image of "seal", used as an alternative to that of "character":<ref>{{Cite CCC|v=2.1|para=698}}</ref> {{cquote|'The Father has set his seal' on Christ (John 6:27) and also seals us in him (cf. 2 Corinthians 1:22; Ephesians 1:23, 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacraments of Baptism, Confirmation, and Holy Orders, the image of the seal (ΟΟΟΞ±Ξ³Ξ―Ο) has been used in some theological traditions to express the indelible 'character' imprinted by these three unrepeatable sacraments.}}
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