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===Episcopate and cardinalate=== A series of promotions resulted after his relative, Giovanni Angelo Braschi, was elected [[Pope Pius VI]] (1775β99).<ref name=Montor/> A few years before this election occurred, in 1773, Chiaramonti became the personal confessor to Braschi. In 1776, Pius VI appointed the 34-year-old [[Dom (title)|Dom]] Gregory, who had been teaching at the [[Monastery]] of [[Sant'Anselmo]] in Rome, as honorary [[abbot]] ''[[in commendam]]'' of his monastery. Although this was an ancient practice, it drew complaints from the monks of the community, as monastic communities generally felt it was not in keeping with the [[Rule of St. Benedict]]. He served as librarian at the [[Basilica of Saint Paul Outside the Walls]]. In December 1782, the pope appointed Dom Gregory as the [[Bishop of Tivoli]], near [[Rome]]. Pius VI soon named him, in February 1785, the Cardinal-Priest of [[San Callisto]],<ref>[http://www.gcatholic.org/churches/cardinal/127.htm Cardinal Title S. Callisto] GCatholic.org</ref> and as the [[Bishop of Imola]], an office he held until 1816.<ref>{{cite web |url=http://www.catholic-hierarchy.org/bishop/bchiar.html |access-date=21 March 2012 |title=Pope Pius VII (timeline) |publisher=Catholic Hierarchy}}</ref> When the [[Italian campaigns of the French Revolutionary Wars|French Revolutionary Army invaded Italy]] in 1797, [[Cardinal (Catholic Church)|Cardinal]] Chiaramonti counseled temperance and submission to the newly created [[Cisalpine Republic]]. In a letter that he addressed to the people of his diocese, Chiaramonti asked them to comply "... in the current circumstances of change of government (...)" to the authority of the victorious general Commander-in-Chief of the French army. In his [[Christmas]] [[homily]] that year, he asserted that there was no opposition between a [[democracy|democratic]] form of government and being a good Catholic: "Christian virtue makes men good democrats.... Equality is not an idea of philosophers but of Christ...and do not believe that the Catholic religion is against democracy."<ref name=bokenkotter>Thomas Bokenkotter, ''Church and Revolution: Catholics in the Struggle for Democracy and Social Justice'' (NY: Doubleday, 1998), 32</ref>
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