Editing Phoenix (mythology) (section)

==Disputed origins==
Classical discourse attributes a potential origin of the phoenix to [[Ancient Egypt]]. [[Herodotus]], writing in the 5th century BC, provides the following account of the phoenix:<ref name="RAWLINSON-1848">Herodotus, ''[[Histories (Herodotus)|The Histories (1858 translation)]]'', [http://classics.mit.edu/Herodotus/history.2.ii.html Book II] {{Webarchive|url=https://web.archive.org/web/20110629070938/http://classics.mit.edu/Herodotus/history.2.ii.html |date=2011-06-29 }} Trans. G. Rawlinson (1858)</ref>

{{blockquote|[The Egyptians] have also another sacred bird called the phoenix which I myself have never seen, except in pictures. Indeed it is a great rarity, even in Egypt, only coming there (according to the accounts of the people of Heliopolis) once in five hundred years, when the old phoenix dies. Its size and appearance, if it is like the pictures, are as follow: The plumage is partly red, partly golden, while the general make and size are almost exactly that of the [[eagle]]. They tell a story of what this bird does, which does not seem to me to be credible: that he comes all the way from [[Arabia]], and brings the parent bird, all plastered over with [[myrrh]], to the [[Egyptian sun temple|temple of the Sun]], and there buries the body. In order to bring him, they say, he first forms a ball of myrrh as big as he finds that he can carry; then he hollows out the ball and puts his parent inside, after which he covers over the opening with fresh myrrh, and the ball is then of exactly the same weight as at first; so he brings it to Egypt, plastered over as I have said, and deposits it in the temple of the Sun. Such is the story they tell of the doings of this bird.}}

In the 19th century, scholastic suspicions appeared to be confirmed by the discovery that Egyptians in [[Heliopolis (Ancient Egypt)|Heliopolis]] had venerated the [[Bennu]], a solar bird similar in some respects to the Greek phoenix. However, the Egyptian sources regarding the bennu are often problematic and open to a variety of interpretations. Some of these sources may have actually been influenced by Greek notions of the phoenix, rather than the other way around.{{Sfn | Van den Broek | 1972 | pp = 14–25}}