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==Analysis== [[Dáithí Ó hÓgáin]] writes that Nemed himself "is probably drawn from genuine tradition" and that his name (and his wife's name) suggests "he originally belonged to the context of the divine pantheon known as the [[Tuatha Dé Danann]]".<ref name="ohogain"/> He notes that the clash between the Nemedians and Fomorians echoes the primordial clash between the Tuath Dé and Fomorians, commenting that "the medieval scholars were more concerned with devising a chronological pseudo-history than with avoiding duplication".<ref name="ohogain"/> In one version of the ''Lebor Gabála'', the Nemedians are drowned while trying to take a golden tower at sea, while in the ''Historia Brittonum'' it is the [[Milesians (Irish)|Milesians]] who attack a glass tower at sea.<ref>[[John Carey (Celticist)|Carey, John]]. [https://sulis.ucc.ie/cdi/wp-content/uploads/textarchive/Carey_QuigginPamphletsI.pdf ''The Irish National Origin-Legend: Synthetic Pseudohistory''] {{Webarchive|url=https://web.archive.org/web/20210426123429/https://sulis.ucc.ie/cdi/wp-content/uploads/textarchive/Carey_QuigginPamphletsI.pdf |date=26 April 2021 }}. [[Department of Anglo-Saxon, Norse and Celtic, University of Cambridge]], 1994. pp. 5–6</ref> The Nemedians later battle the Fomorians at a tower by the sea, while the Tuath Dé battle the Fomorians at a place called the "plain of towers" or "plain of pillars" (the ''[[Cath Maige Tuired|Battle of Mag Tuired]]'').<ref>Ó hÓgáin, p. 315</ref> {{s-start}} {{s-bef|before=[[Partholón]]}} {{s-ttl|title=[[Lebor Gabála Érenn|Mythical settlers of Ireland]]|years=[[Annals of the Four Masters|AFM]] 2350 BC<br />[[Seathrún Céitinn|FFE]] 1731 BC}} {{s-aft|after=[[Fir Bolg]]}} {{s-end}}
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