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===Girlhood on Jackson Hill=== [[File:Little Jimmy-He Keeps Clean 1905.jpg|thumb|Jimmy (right), the main character of the comic strip ''[[Little Jimmy]]''. Mitchell was nicknamed "Jimmy" due to her wearing male clothing as a child.]] In an accident that was traumatic for her mother although she was unharmed, when Mitchell was about three years old, her dress caught fire on an iron grate. Fearing it would happen again, her mother began dressing her in boys' pants, and she was nicknamed "Jimmy", the name of a character in the comic strip ''[[Little Jimmy]]''.<ref name=autogenerated41>Jones, Anne Goodwyn. ''Tomorrow is Another Day: The Woman Writer in the South, 1859β1936''. Baton Rouge, LA: University of Louisiana Press, 1981. p. 322. {{ISBN|0-8071-0776-X}}</ref> Her brother insisted she would have to be a boy named Jimmy to play with him. Having no sisters to play with, Mitchell said she was a boy named Jimmy until she was fourteen.<ref name=marsh />{{rp|27β28}} Stephens Mitchell said his sister was a [[tomboy]] who would happily play with dolls occasionally, and she liked to ride her Texas plains pony.<ref name=autogenerated305 /> As a little girl, Mitchell went riding every afternoon with a Confederate veteran and a young lady of "beau-age".<ref>Jones, A. G., ''Tomorrow is Another Day: The Woman Writer in the South, 1859β1936'', p. 321.</ref> She was raised in an era when children were "seen and not heard" and was not allowed to express her personality by running and screaming on Sunday afternoons while her family was visiting relatives.<ref>[https://www.pbs.org/wnet/americanmasters/episodes/margaret-mitchell-american-rebel/interview-with-margaret-mitchell-from-1936/2011/ Radio interview with Medora Perkerson on radio station WSB in Atlanta on July 3, 1936] {{Webarchive|url=https://web.archive.org/web/20150911235536/https://www.pbs.org/wnet/americanmasters/episodes/margaret-mitchell-american-rebel/interview-with-margaret-mitchell-from-1936/2011/ |date=September 11, 2015}} Retrieved June 9, 2012.</ref> Mitchell learned the gritty details of specific battles from these visits with aging Confederate soldiers. But she didn't learn that the South had actually lost the war until she was 10 years of age: "I heard everything in the world except that the Confederates lost the war. When I was ten years old, it was a violent shock to learn that [[General Lee]] had been defeated. I didn't believe it when I first heard it and I was indignant. I still find it hard to believe, so strong are childhood impressions."<ref>{{cite web|last1=Perkeson|first1=Medora|title=Margaret Mitchell: American Rebel Interview with Margaret Mitchell from 1936|url=http://www.pbs.org/wnet/americanmasters/margaret-mitchell-american-rebel-interview-with-margaret-mitchell-from-1936/2011/|website=PBS.org|date=March 12, 2012|access-date=January 3, 2018|archive-date=October 14, 2018|archive-url=https://web.archive.org/web/20181014165218/http://www.pbs.org/wnet/americanmasters/margaret-mitchell-american-rebel-interview-with-margaret-mitchell-from-1936/2011/|url-status=live}}</ref> Her mother would swat her with a hairbrush or a slipper as a form of discipline.<ref name=autogenerated305>Farr, Finis, ''Margaret Mitchell of Atlanta: the Author of Gone With the Wind'', p. 14.</ref><ref name="daughter" />{{rp|413}} May Belle Mitchell was "hissing blood-curdling threats" to her daughter to make her behave the evening she took her to a [[women's suffrage]] rally led by [[Carrie Chapman Catt]].<ref name="daughter" />{{rp|56}} Her daughter sat on a platform wearing a [[Votes for Women (speech)|Votes-for-Women]] banner, blowing kisses to the gentlemen, while her mother gave an impassioned speech.<ref name=autogenerated13 /><ref>Jones, A. G., ''Tomorrow is Another Day: The Woman Writer in the South, 1859β1936'', p. 323.</ref> She was nineteen years old when the [[Nineteenth Amendment to the United States Constitution|Nineteenth Amendment]] was ratified, which gave women the right to vote. May Belle Mitchell was president of the Atlanta Woman's Suffrage League (1915), co-founder of Georgia's division of the [[League of Women Voters]], chairwoman of press publicity for the Georgia Mothers' Congress and [[Parent Teacher Association]], a member of the Pioneer Society, the [[Atlanta Woman's Club]], and several Catholic and literary societies.<ref>[http://athnewspapers.galileo.usg.edu/athnewspapers/view?docId=news/ahd1915/ahd1915-0420.xml&query=Atlanta%20Woman's%20Suffrage%20League&brand=athnewspapers-brand "Georgia Suffrage News"]{{dead link|date=August 2023 |bot=InternetArchiveBot |fix-attempted=yes}} (March 3, 1915) ''Athens Daily Herald'', p. 4. Retrieved March 1, 2013.</ref> Mitchell's father was not in favor of corporal punishment in school. During his tenure as president of the educational board (1911β1912),<ref>Fifield, James Clark. ''The American Bar''. Minneapolis: J.C. Fifield Company, 1918. p. 97. {{OCLC|8308264}}</ref> corporal punishment in the public schools was abolished. Reportedly, Eugene Mitchell received a whipping on the first day he attended school and the mental impression of the thrashing lasted far longer than the physical marks.<ref>Hornady, John R. ''Atlanta: Yesterday, Today and Tomorrow''. American Cities Book Company, 1922. p. 351β352. {{OCLC|656762028}}</ref> Jackson Hill was an old, affluent part of the city.<ref name=autogenerated13>Bartley, Numen V. ''The Evolution of Southern Culture'', Athens, GA: University of Georgia Press, 1988. p. 89. {{ISBN|0-8203-0993-1}}</ref> At the bottom of Jackson Hill was an area of African-American homes and businesses called "[[Darktown]]". The mayhem of the [[Atlanta Race Riot]] occurred over four days in September 1906 when Mitchell was five years old.<ref name=Hobson /> Local white newspapers printed unfounded rumors that several white women had been assaulted by black men,<ref>Godshalk, David Fort. ''Veiled Visions: the 1906 Atlanta race riot and the reshaping of American race relations''. Chapel Hill: University of North Carolina Press, 2005. p. 38. {{ISBN|978-0-8078-5626-0}}</ref> prompting an angry mob of 10,000 to assemble in the streets, pulling black people from street cars, beating, killing dozens over the next three days. Eugene Mitchell went to bed early the night the rioting began, but was awakened by the sounds of gunshots. The following morning, as he later wrote, to his wife, he learned "16 negroes had been killed and a multitude had been injured" and that rioters "killed or tried to kill every Negro they saw". As the rioting continued, rumors ran wild that black people would burn Jackson Hill.<ref name=Hobson>Hobson, Fred C. ''South to the Future: An American Region in the Twenty-First Century'', p. 19-21.</ref> At his daughter's suggestion, Eugene Mitchell, who did not own a gun, stood guard with a sword.<ref>Bartley, N. V., ''The Evolution of Southern Culture'', p. 92.</ref> Though the rumors proved untrue and no attack arrived, Mitchell recalled twenty years later the terror she felt during the riot.<ref name="daughter" />{{rp|41}} Mitchell grew up in a Southern culture where the fear of black-on-white rape incited mob violence, and in this world, white Georgians lived in fear of the "black beast rapist".<ref>Bartley, N. V., ''The Evolution of Southern Culture'', p. 50 & 97.</ref> [[File:Peach Tree Street Atlanta 1907.jpg|thumb|[[Stereoscope]] card showing the business district on [[Peachtree Street]] ca. 1907. The Mitchells' new home was about 3 miles from here.<ref>Farr, Finis, ''Margaret Mitchell of Atlanta: The Author of Gone With the Wind'', p. 32.</ref>]] A few years after the riot, the Mitchell family decided to move away from Jackson Hill.<ref name="daughter" />{{rp|69}} In 1912, they moved to the east side of Peachtree Street just north of Seventeenth Street in Atlanta. Past the nearest neighbor's house was forest and beyond it the [[Chattahoochee River]].<ref>Williford, William Bailey. ''Peachtree Street, Atlanta''. Athens, GA: University of Georgia Press, 1962. p. 122β123. {{ISBN|978-0-8203-3477-6}}</ref> Mitchell's former Jackson Hill home was destroyed in the [[Great Atlanta Fire of 1917]].<ref name="before">{{cite book |url=https://books.google.com/books?id=bjhbAAAAMAAJ |title=Before Scarlett: Girlhood writings of Margaret Mitchell |last1=Mitchell |first1=Margaret |year=2000 |publisher=Hill Street Press |isbn=978-1-892514-62-2}}</ref>{{rp|xxiii}} Mitchell's father was of a [[Protestant]] background, while her mother was a devout Catholic; Mitchell was raised in a Catholic household.<ref name= franciscan>{{Cite web|url=https://www.franciscanmedia.org/st-anthony-messenger/as-god-is-my-witness-the-catholic-roots-of-gone-with-the-wind|title='As God is My Witness': The Catholic Roots of Gone with the Wind | Franciscan Media|date=May 14, 2020}}</ref><ref>{{Cite web|url=https://www.tampabay.com/archive/2000/11/19/an-indefensible-pleasure/|title=An Indefensible Pleasure|access-date=February 6, 2022|archive-date=February 6, 2022|archive-url=https://web.archive.org/web/20220206151121/https://www.tampabay.com/archive/2000/11/19/an-indefensible-pleasure/|url-status=live}}</ref> As a young woman, she spent time visiting the [[Sisters of Mercy]] convent affiliated with [[Emory Saint Joseph's Hospital|St. Joseph's Infirmary]] in downtown Atlanta.<ref>{{Cite web|url=https://www.baltimoresun.com/news/bs-xpm-2003-03-22-0303220314-story.html|title=Tracking down a tale of nuns and 'GWTW'| date=March 22, 2003 }}</ref> Her religious upbringing influenced her decision to make the O'Hara family in her novel Catholics in a Protestant-majority state.<ref name=franciscan /> One of Mitchell's mother's cousins entered the Sisters of Mercy at [[St. Vincent's Academy|St. Vincent's Convent]] in [[Savannah, Georgia|Savannah]] in 1883, becoming [[Sister Mary Melanie Holliday|Sister Mary Melanie]].<ref name=franciscan /> The characters [[Melanie Hamilton]] and Careen O'Hara were probably based on this relation.<ref name=franciscan />
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