Jump to content
Main menu
Main menu
move to sidebar
hide
Navigation
Main page
Recent changes
Random page
Help about MediaWiki
Special pages
Niidae Wiki
Search
Search
Appearance
Create account
Log in
Personal tools
Create account
Log in
Pages for logged out editors
learn more
Contributions
Talk
Editing
Horned God
(section)
Page
Discussion
English
Read
Edit
View history
Tools
Tools
move to sidebar
hide
Actions
Read
Edit
View history
General
What links here
Related changes
Page information
Appearance
move to sidebar
hide
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
==In psychology== ===Jungian analysis=== [[File:Gehörnter Gott, Enkomi.jpg|thumb|upright|Bronze figurine of a "Horned God" from [[Enkomi (archaeological site)|Enkomi]], Cyprus]] Sherry Salman considers the image of the Horned God in [[Jungian]] terms, as an archetypal protector and mediator of the outside world to the objective psyche. In her theory the male psyche's 'Horned God' frequently compensates for inadequate fathering. When first encountered, the figure is a dangerous, 'hairy chthonic wildman' possessed of kindness and intelligence. If [[psychological repression|repressed]], later in life The Horned God appears as the lord of the Otherworld, or [[Hades]]. If split off entirely, he leads to violence, substance abuse and sexual perversion. When integrated he gives the male an ego "in possession of its own destructiveness" and for the female psyche gives an effective [[anima and animus|animus]] relating to both the physical body and the psyche.<ref> {{Cite book |title= The Inner World of Trauma |publisher=Routledge |first=Donald |last=Kalsched |year=1996 |isbn=0-415-12329-1}} </ref> In considering the Horned God as a symbol recurring in women's literature, Richard Sugg suggests the Horned God represents the 'natural Eros', a masculine lover subjugating the social-conformist nature of the female shadow, thus encompassing a combination of the [[Shadow (psychology)|shadow]] and animus. One such example is [[Heathcliff (Wuthering Heights)|Heathcliff]] from [[Emily Brontë]]'s ''[[Wuthering Heights]]''. Sugg goes on to note that female characters who are paired with this character usually end up socially ostracised, or worse—in an inverted ending to the male hero-story.<ref> {{Cite book |title=Jungian Literary Criticism |publisher=Northwestern University Press |first=Richard |last=Sugg |year=1994 |isbn=0-8101-1042-3 |url-access=registration |url=https://archive.org/details/isbn_9780810110427 }} </ref>{{rp|162}} ===Humanistic psychology=== Following the work of [[Robert Bly]] in the [[Mythopoetic men's movement]], [[John Rowan (psychologist)|John Rowan]] proposes the Horned God as a "[[Woodwose|Wild Man]]" be used as a fantasy image or "sub-personality"<ref> {{Cite book |title=Discover your sub-personalities |publisher=Routledge |first=John |last=Rowan |year=1993 |isbn=0-415-07366-9}} </ref>{{rp|38}} helpful to men in [[humanistic psychology]], and escaping from "narrow societal images of masculinity"<ref name=rowanhealing> {{Cite book |title=Healing the Male Psyche |publisher=Routledge |first=John |last=Rowan |year=1996 |isbn=0-415-10049-6}} </ref>{{rp|249}} encompassing excessive deference to women and [[paraphillia]].<ref name=rowanhealing/>{{rp|57-57}}
Summary:
Please note that all contributions to Niidae Wiki may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see
Encyclopedia:Copyrights
for details).
Do not submit copyrighted work without permission!
Cancel
Editing help
(opens in new window)
Search
Search
Editing
Horned God
(section)
Add topic