Editing History of painting (section)

===East Asian===
{{seealso|Chinese painting|Japanese painting|Korean painting}}
<gallery>
File:Lacquer painting from Ch'u State.jpg|A [[lacquerware]] painting from the [[State of Chu]] (704–223 BC)
File:Western Han Dynasty Woman, Han Tomb in Sian, Shensi.jpg|Fresco of a Chinese woman, [[Western Han]] (202 BC – 9 AD)
File:Guardians of Day and Night, Han Dynasty.jpg|Paintings of guardian spirits, [[Han dynasty]] (202 BC – 220 AD)
File:Sun Quan Tang.jpg|Emperor [[Sun Quan]] by [[Yan Liben]] (600–673 AD), [[Tang dynasty]]
File:Hangan03.jpg|''Night-Shining White'', by [[Han Gan]] (8th century), [[Tang dynasty]]
File:EightySevenCelestials3.jpg|Eighty-Seven Celestials, by [[Wu Daozi]] (685–758), [[Tang dynasty]]
File:Songhuizong4.jpg|''Golden Pheasant and Cotton Rose'', by [[Emperor Huizong of Song]] (1100–1126 AD), [[Song dynasty]]
File:Ma Lin 010.jpg|''A Man and His Horse in the Wind'', by [[Zhao Mengfu]] (1254–1322 AD), Chinese
File:SesshuToyo.jpg|Shukei-sansui (Autumn Landscape), [[Sesshu Toyo]] (1420–1506), Japanese
File:Pine Trees.jpg|''Pine Trees screen'' by [[Hasegawa Tōhaku]] (1539–1610), Japanese
File:Hwangmyo.jpg|''A Cat and a Butterfly'', by [[Kim Hong-do]] (1745–?), 18th century, Korean
File:Shunkeizu.jpg|Hanging scroll by [[Kanō Tanyū]] (1602–1674), Japanese
</gallery>

[[File:China qing blue.JPG|thumb|upright|A Chinese painted jar from the [[Han dynasty|Western Han Era]] (202 BCE – 9 CE)]]
China, Japan and Korea have a strong tradition in painting which is also highly attached to the art of [[calligraphy]] and [[printmaking]] (so much that it is commonly seen as painting). Far east traditional painting is characterized by water based techniques, less realism, "elegant" and stylized subjects, graphical approach to depiction, the importance of [[white space (visual arts)|white space]] (or [[negative space]]) and a preference for [[landscape]] (instead of the human figure) as a subject. Beyond ink and color on silk or paper scrolls, gold on [[lacquer]] was also a common medium in painted East Asian artwork. Although silk was a somewhat expensive medium to paint upon in the past, the invention of paper during the 1st century AD by the Han court eunuch [[Cai Lun]] provided not only a cheap and widespread medium for writing, but also a cheap and widespread medium for painting (making it more accessible to the public).

The ideologies of [[Confucianism]], [[Daoism]], and [[Buddhism]] played important roles in East Asian art. Medieval [[Song dynasty]] painters such as [[Lin Tinggui]] and his ''Luohan Laundering''<ref>{{cite web|url=http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=1691|title=Open F-S: Sketch after Cecil Lawson's Swan and Iris|website=Freer – Sackler|url-status=dead|archive-url=https://web.archive.org/web/20070611100744/http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=1691|archive-date=11 June 2007}}</ref> (housed in the [[Smithsonian]] [[Freer Gallery of Art]]) of the 12th century are excellent examples of Buddhist ideas fused into classical Chinese artwork. In the latter painting on silk (image and description provided in the link), bald-headed Buddhist [[Arhat|Luohan]] are depicted in a practical setting of washing clothes by a river. However, the painting itself is visually stunning, with the Luohan portrayed in rich detail and bright, opaque colors in contrast to a hazy, brown, and bland wooded environment. Also, the tree tops are shrouded in swirling fog, providing the common "negative space" mentioned above in East Asian Art.

In [[Japonisme]], late 19th-century [[Post-Impressionism|Post-Impressionists]] like [[Vincent van Gogh|Van Gogh]] and [[Henri de Toulouse-Lautrec]], and [[tonalism|tonalists]] such as [[James Abbott McNeill Whistler|James McNeill Whistler]], admired early 19th-century Japanese [[Ukiyo-e]] artists like [[Hokusai]] (1760–1849) and [[Hiroshige]] (1797–1858) and were influenced by them.

{{wide image|Along the River During the Qingming Festival (Qing Court Version).jpg|6000px|Panorama of ''[[Along the River During Qing Ming Festival]]'', 18th-century remake of 12th-century Song dynasty original by Chinese artist [[Zhang Zeduan]]. The original painting by Zhang is revered by scholars as "one of Chinese civilization's greatest masterpieces."<ref>{{cite web|url=https://blogs.wsj.com/scene/2010/11/12/too-hot-a-ticket-river-of-wisdom/|title='River of Wisdom' is Hong Kong's hottest ticket|author=Seno, Alexandra A.|work=[[The Wall Street Journal]]|date=2 November 2010}}</ref> Note: scroll starts from the right.|dir=rtl}}

==== Chinese ====
{{Main|Chinese painting}}
{{Further|History of Chinese art|Tang dynasty art|Ming dynasty painting}}
[[File:Ch'iu Ying 001.jpg|left|thumb|''Spring Morning in the Han Palace'', by Ming-era artist [[Qiu Ying]] (1494–1552 AD)]]

The earliest surviving examples of Chinese painted artwork date to the [[Warring States]] period (481–221 BC), with paintings on silk or tomb murals on rock, brick, or stone. They were often in simplistic stylized format and in more-or-less rudimentary geometric patterns. They often depicted mythological creatures, domestic scenes, labor scenes, or palatial scenes filled with officials at court. Artwork during this period and the subsequent [[Qin dynasty]] (221–207 BC) and [[Han dynasty]] (202 BC – 220 AD) was made not as a means in and of itself or for higher personal expression; rather artwork was created to symbolize and honor funerary rites, representations of mythological deities or spirits of ancestors, etc. Paintings on silk of court officials and domestic scenes could be found during the Han dynasty, along with scenes of men hunting on horseback or partaking in military parade. There was also painting on three dimensional works of art like figurines and statues, such as the original-painted colors covering the soldier and horse statues of the [[Terracotta Army]]. During the social and cultural climate of the ancient [[Eastern Jin dynasty]] (316 – 420 AD) based at Nanjing in the south, painting became one of the official pastimes of [[Confucian]]-taught bureaucratic officials and [[Aristocracy (class)|aristocrats]] (along with music played by the [[guqin]] zither, writing fanciful [[calligraphy]], and writing and reciting of poetry). Painting became a common form of artistic self-expression, and during this period painters at court or amongst elite social circuits were judged and ranked by their peers.

[[File:Zhang Shengwen. L'enseignement de Bouddha Sakyamuni.jpg|thumb|upright=1.3|''The [[Gautama Buddha|Sakyamuni Buddha]]'', by [[Zhang Shengwen]], 1173–1176 AD, [[Song dynasty]] period.]]
The establishment of classical Chinese landscape painting is accredited largely to the [[Eastern Jin dynasty]] artist [[Gu Kaizhi]] (344 – 406 AD), one of the most famous artists of Chinese history. Like the elongated scroll scenes of Kaizhi, [[Tang dynasty]] (618–907 AD) Chinese artists like [[Wu Daozi]] painted vivid and highly detailed artwork on long horizontal handscrolls (which were very popular during the Tang), such as his ''Eighty Seven Celestial People''. Painted artwork during the Tang period pertained the effects of an idealized landscape environment, with sparse numbers of objects, persons, or amount of activity, as well as monochromatic in nature (example: the murals of Prince Yide's tomb in the Qianling Mausoleum). There were also figures such as early Tang-era painter [[Zhan Ziqian]], who painted superb landscape paintings that were well ahead of his day in portrayal of realism. However, landscape art did not reach greater level of maturity and realism in general until the [[Five Dynasties and Ten Kingdoms]] period (907–960 AD). During this time, there were exceptional landscape painters like [[Dong Yuan]] (refer to this article for an example of his artwork), and those who painted more vivid and realistic depictions of domestic scenes, like [[Gu Hongzhong]] and his ''Night Revels of Han Xizai''.
[[File:Loquats and Mountain Bird.jpg|thumb|left|''Loquats and Mountain Bird'', anonymous artist of the [[Southern Song dynasty]]; paintings in leaf album style such as this were popular in the Southern Song (1127–1279).]]

During the Chinese [[Song dynasty]] (960–1279 AD), not only landscape art was improved upon, but portrait painting became more standardized and sophisticated than before (for example, refer to [[Emperor Huizong of Song]]), and reached its classical age maturity during the [[Ming dynasty]] (1368–1644 AD). During the late 13th century and first half of the 14th century, Chinese under the [[Mongol]]-controlled [[Yuan dynasty]] were not allowed to enter higher posts of government (reserved for Mongols or other ethnic groups from Central Asia), and the [[Imperial examination]] was ceased for the time being. Many Confucian-educated Chinese who now lacked profession turned to the arts of painting and theatre instead, as the Yuan period became one of the most vibrant and abundant eras for Chinese artwork. An example of such would be [[Qian Xuan]] (1235–1305 AD), who was an official of the Song dynasty, but out of patriotism, refused to serve the Yuan court and dedicated himself to painting. Examples of superb art from this period include the rich and detailed painted murals of the Yongle Palace,<ref>{{cite web |url=http://www.chinaculture.org/gb/en_artqa/2003-09/24/content_39769.htm |title=Yongle Palace Mural |access-date=2007-03-23 |url-status=dead |archive-url=https://web.archive.org/web/20070405094841/http://www.chinaculture.org/gb/en_artqa/2003-09/24/content_39769.htm |archive-date=5 April 2007}}</ref><ref>{{cite web|url=http://www.tcc.leidenuniv.nl/index.php3?m=245&c=55|title=Chinastudies – bacheloropleiding – Geesteswetenschappen – Humanities – Universiteit Leiden|website=www.tcc.leidenuniv.nl|access-date=23 March 2007|archive-date=19 May 2007|archive-url=https://web.archive.org/web/20070519145610/http://www.tcc.leidenuniv.nl/index.php3?m=245&c=55|url-status=dead}}</ref> or "Dachunyang Longevity Palace", of 1262 AD, a [[UNESCO]] World Heritage site. Within the palace, paintings cover an area of more than 1000 square meters, and hold mostly Daoist themes. It was during the Song dynasty that painters would also gather in social clubs or meetings to discuss their art or others' artwork, the praising of which often led to persuasions to trade and sell precious works of art. However, there were also many harsh critics of others art as well, showing the difference in style and taste amongst different painters. In 1088 AD, the polymath scientist and statesman [[Shen Kuo]] once wrote of the artwork of one [[Li Cheng (painter)|Li Cheng]], who he criticized as follows:

{{Blockquote|
...Then there was Li Cheng, who when he depicted [[pavilion]]s and lodges amidst mountains, storeyed buildings, [[pagoda]]s and the like, always used to paint the [[eave]]s as seen from below. His idea was that 'one should look upwards from underneath, just as a man standing on level ground and looking up at the eaves of a pagoda can see its rafters and its cantilever eave rafters'. This is all wrong. In general the proper way of painting a landscape is to see the small from the viewpoint of the large...just as one looks at artificial mountains in gardens (as one walks about). If one applies (Li's method) to the painting of real mountains, looking up at them from below, one can only see one profile at a time, and not the wealth of their multitudinous slopes and profiles, to say nothing of all that is going on in the valleys and [[canyon]]s, and in the lanes and [[courtyard]]s with their dwellings and houses. If we stand to the east of a mountain its western parts would be on the vanishing boundary of far-off distance, and vice versa. Surely this could not be called a successful painting? Mr. Li did not understand the principle of 'seeing the small from the viewpoint of the large'. He was certainly marvelous at diminishing accurately heights and distances, but should one attach such importance to the angles and corners of buildings?<ref>Needham, Joseph (1986). ''Science and Civilization in China: Volume 4, Part 3''. Taipei: Caves Books, Ltd. Page 115.</ref>
}}
[[File:Emperor Qianlong reading.jpg|thumb|[[Qianlong Emperor]] Practicing [[Calligraphy]], mid-18th century.]]
Although high level of stylization, mystical appeal, and surreal elegance were often preferred over realism (such as in [[shan shui]] style), beginning with the medieval Song dynasty there were many Chinese painters then and afterwards who depicted scenes of nature that were vividly real. Later Ming dynasty artists would take after this Song dynasty emphasis for intricate detail and realism on objects in nature, especially in depictions of animals (such as ducks, swans, sparrows, tigers, etc.) amongst patches of brightly colored flowers and thickets of brush and wood (a good example would be the anonymous Ming dynasty painting ''Birds and Plum Blossoms'',<ref>{{cite web|url=http://www.asia.si.edu/collections/zoomObject.cfm?ObjectId=4693|archive-url=https://web.archive.org/web/20070704090030/http://www.asia.si.edu/collections/zoomObject.cfm?ObjectId=4693|url-status=dead|archive-date=2007-07-04|title=Chinese Art &#124; Birds and plum-blossoms &#124; F1909.246j|website=www.asia.si.edu}}</ref> housed in the Freer Gallery of the Smithsonian Museum in Washington, D.C.). There were many renowned Ming dynasty artists; [[Qiu Ying]] is an excellent example of a paramount Ming era painter (famous even in his own day), utilizing in his artwork domestic scenes, bustling palatial scenes, and nature scenes of river valleys and steeped mountains shrouded in mist and swirling clouds. During the Ming dynasty there were also different and rivaling schools of art associated with painting, such as the [[Wu School]] and the [[Zhe school (painting)|Zhe School]].

Classical Chinese painting continued on into the early modern [[Qing dynasty]], with highly realistic portrait paintings like seen in the late Ming dynasty of the early 17th century. The portraits of [[Kangxi Emperor]], [[Yongzheng Emperor]], and [[Qianlong Emperor]] are excellent examples of realistic Chinese portrait painting. During the Qianlong reign period and the continuing 19th century, European [[Baroque]] styles of painting had noticeable influence on Chinese portrait paintings, especially with painted visual effects of lighting and shading. Likewise, East Asian paintings and other works of art (such as [[porcelain]] and lacquerware) were highly prized in Europe since initial contact in the 16th century.

===== Chinese oil paintings =====
Western techniques of oil paintings began entering China in the 19th century, becoming prevalent among Chinese artists and art students in the early 20th century, coinciding with China's growing engagement with the West. Artists such as [[Li Tiefu]], [[Hong Yi]], [[Xu Beihong]], [[Yan Wenliang]], [[Lin Fengmian]], [[Fang Ganmin]], [[Pan Yuliang|Pang Yuliang]] went abroad, predominantly to Paris and Tokyo, to learn Western art. Through them, artistic movements such as [[Impressionism]], [[Cubism]], [[Fauvism]], [[Post-Impressionism|Post-impressionism]] grew and thrived in China, only halted by the Second World War and the birth of the People's Republic of China, when modernistic artistic styles were seen as being inconsistent with the prevailing political ideals and realism was the only acceptable artistic form. Nonetheless, the legacy of the close engagement with Western art in the early 20th century endured. Oil paintings survived as an important medium in Chinese artistic scenes; traditional Chinese ink paintings were also changed as a result. 
<gallery widths="140px" heights="140px" perrow="8">
File:Li-tiefu-portrait-of-madame-liu.jpg|''Portrait of Madame Liu'', (1942) [[Li Tiefu]] oil on canvas
File:Litiefu1904.jpg|''Portrait of Kang Youwei'' (1904) [[Li Tiefu]] oil on canvas
File:XuBeiHongMdmCheng.jpg|''Portrait of Madam Cheng'' (1941) Oil on board [[Xu Beihong]]
</gallery>

==== Japanese ====
{{main|Japanese painting|Japonism}}

[[File:Geiami - Viewing a Waterfall.jpeg|thumb|upright=.6|[[Muromachi period]], [[Shingei]] (1431–1485), ''Viewing a Waterfall'', Nezu Museum, Tokyo.<ref>{{cite web |url=http://www.nezu-muse.or.jp/syuuzou/kaiga/10169.html |title=観瀑図 |access-date=2007-06-08 |url-status=dead |archive-url=https://web.archive.org/web/20070927105016/http://www.nezu-muse.or.jp/syuuzou/kaiga/10169.html |archive-date=27 September 2007}}</ref>]]
Japanese painting (絵画) is one of the oldest and most highly refined of the Japanese arts, encompassing a wide variety of genres and styles. As with Japanese arts in general, Japanese painting developed through a long history of synthesis and competition between native Japanese [[aesthetics]] and adaptation of imported ideas. [[Ukiyo-e]], or "pictures of the floating world," is a genre of Japanese [[woodblock printing|woodblock prints]] (or "[[woodcut]]s") and paintings produced between the 17th and 20th centuries, featuring motifs of landscapes, theater, and courtesan districts. It is the main artistic genre of [[woodblock printing in Japan|Japanese woodblock printing]]. Japanese printmaking, especially from the [[Edo period]], exerted enormous influence on [[French painting]] over the 19th century. While in the 19th century, Japanese painters developed a new painting technique called ''[[yōga]]'' that borrowed heavily from western painting techniques and materials, such notable artists include [[Harada Naojirō]], [[Fujishima Takeji]], and [[Kuroda Seiki]].

==== Korean ====
{{main|Korean painting}}

Korean painting, as an independent form, began around 108 B.C., around the fall of [[Gojoseon]], making it one of the oldest in the world. The artwork of that time period evolved into the various styles that characterized the [[Three Kingdoms of Korea]] period, most notably the paintings and frescoes that adorn the tombs of [[Goguryeo]]'s royalty. During the Three Kingdoms period and through the [[Goryeo dynasty]], Korean painting was characterized primarily by a combination of Korean-style landscapes, facial features, Buddhist-centered themes, and an emphasis on celestial observation that was facilitated by the rapid development of Korean astronomy. It wasn't until the [[Joseon dynasty]] that Confucian themes began to take root in Korean paintings, used in harmony with indigenous aspects.

The history of Korean painting has been characterized by the use monochromatic works of black brushwork, often on mulberry paper or silk. This style is evident in "Min-Hwa", or colorful folk art, tomb paintings, and ritual and festival arts, both of which incorporated an extensive use of colour.