Editing Cornwall, Ontario (section)

=== Integration ===
{{More citations needed section|date=October 2023}}
The Cornwall region was unusually integrated for rural counties in Ontario. For hundreds of years, the local population has been characterized by a mix of economic migrants, refugees, and opportunists. The mixing of different social classes and ethnic backgrounds was common even early in its history because of the interdependence demanded by isolation and the lack of support from or interference by official authorities.

The original Native population was remarkably welcoming, and the [[Iroquois]] were especially well known for integrating newcomers into local societies and for adapting to change as it happened. Many people in the region have some Native ancestry as a result, and many communities sit on sites that have been occupied, farmed, or managed for hundreds of years. Some people were pushed out, but others simply blended into new communities in a process that would go on continuously over many generations.{{cn|date=November 2022}}

The lack of strict hierarchy was a characteristic of the region. For example, from the 1780s to the 1830s, a "bee" was a social event that pooled local labour resources for people to come together for collective projects or to help out individual families, and it was often a festive occasion.{{cn|date=November 2022}} The early "bees" presaged the development of a varied and integrated culture that ultimately drew on many different classes, backgrounds, and ethnic and linguistic groups, all of which were forced by the harsh reality of life in the region to work together for common goals, the primary of which was survival. The "bees" and different forms of collective shared labour were extremely common all over [[Eastern Ontario]], especially in the early villages of the [[St. Lawrence Valley]].{{cn|date=November 2022}}

"In her book 'Roughing It in the Bush,' [[Susanna Moodie]] observed that 'people in the woods have a craze for giving and going to bees and run to them with as much eagerness as a peasant runs to a race.' Bees often involved all ranks and nationalities of society. Thomas Need, a sawmill operator in [[Victoria County, Ontario|Victoria County]], described in 'From Great Wilderness to Seaway Towns' the raising of his facility in 1834 in the following way: 'They assembled in great force, and all worked together in great harmony and goodwill notwithstanding their different stations in life.' These gatherings exhibited the lack of aristocracy in the rural loyalist settlement along the [[St. Lawrence River]] and residents' disregard for individuals' former social standing or lineage. The harshness and isolation of frontier living prevented the development of an aristocracy and, instead, united all members of the community in a struggle for survival. Early Loyalists, regardless of the amount of land they owned, depended upon the help of their neighbours to clear land, build homes, and share supplies and food during times of poor harvests."<ref name="sunypress.edu"/>