Editing Antiochus I of Commagene (section)

==Mount Nemrut==
{{main|Mount Nemrut}}
[[File:Nemrut Dağı 13.jpg|thumb|Statues of gods and the pyramid-like tomb-sanctuary of King Antiochus Theos of Commagene rising behind, atop Mount Nemrut]]
[[File:Nemrut Dağı 07.jpg|thumb|upright|Head of Antiochus atop Mount Nemrut]]
Antiochus is famous for building the impressive religious sanctuary of [[Mount Nemrut]]. When Antiochus reigned as king he was creating a royal cult for himself and preparing to be worshipped after his death. Antiochus was inspired to create his own cult in the Greek form of the religion [[Zoroastrianism]]. Antiochus left many Greek inscriptions revealing many aspects of his religion and explaining his purpose of action. In one inscription, Antiochus directed that his tomb should be built in a high and holy place, remote from people and close to the gods, among whom he would be numbered. Antiochus wanted his body to be preserved for eternity. The gods he worshipped were a [[syncretism]] of [[Greek mythology|Greek]] and [[Iran]]ian gods, such as [[Heracles]]-[[Artagnes]]-[[Ares]], [[Zeus]]-[[Oromasdes]], and [[Apollo]]-[[Mithra]]s-[[Helios]]-[[Hermes]].{{sfnp|Widengren|1986|pp=135–136}}{{sfnp|Shayegan|2016|p=13}} The monumental effigies at the site show both Persian and Greek iconographic influences: Persian influences can be seen in the clothes, headgear and the colossal size of the images, while the depiction of their physical features derives from Greek artistic style.

Antiochus practised [[astrology]] of a very esoteric kind, and laid the basis for a calendrical reform, by linking the Commagenian year, which until then had been based on the movements of the Moon, to the Sothic (Star of [[Sirius]]) cycle used by the [[Ancient Egypt|Egyptians]] as the basis of their calendar. This would suggest that Antiochus was knowledgeable about, if not fully initiated into [[Hermeticism]].

Antiochus’ tomb complex was constructed in a way that religious festivities could occur there. Every month there were two feast days for Antiochus: His coronation, which was celebrated on the 10th of each month, and his birthday, which was celebrated on the 16th of each month. He allocated funds for these events from properties legally bound to the site. He also appointed families of priests and hierodules to conduct the rituals, and their descendants were intended to continue the ritual service in perpetuity. The priests wore traditional Persian robes and adorned the images of the gods and Antiochus' ancestors with gold crowns. The priests offered incense, herbs, and other unspecified "splendid sacrifices" on altars set before each image. All the citizens and military were invited to the banquets in honour of the illustrious deceased. During the feasts, grudging attitudes were forbidden and Antiochus decreed that the people should enjoy themselves, drink wine, eat, and listen to the sacred music performed by the temple musicians.

Antiochus’ tomb was forgotten for centuries, until 1883 when archaeologists from [[Germany]] excavated it. From his found inscriptions, Antiochus appears to have been a pious person and had a generous spirit. The ruins of the royal palace have been found in another city of the kingdom, [[Arsameia]]. This palace is known as ''Eski Kale'' or 'Old Castle'. In Arsameia, Antiochus left many inscriptions in Greek describing his public works program, and how he glorified the city.{{citation needed|date=November 2021}}