Editing Virginia Woolf (section)

== Views ==
In her lifetime, Woolf was outspoken on many topics that were considered controversial, some of which are now considered progressive, others regressive.<ref name=Ellisfront/> She was an ardent [[feminist]] at a time when women's rights were barely recognised, and [[anti-colonialist]], anti-imperialist, anti-militarist and a [[pacifist]] when [[chauvinism]] was popular. On the other hand, she has been criticised for her views on class and race in her private writings and published works. Like many of her contemporaries, some of her writing is now considered offensive. As a result, she is considered polarising, a revolutionary feminist and socialist hero or a purveyor of [[hate speech]].<ref name=Ellisfront/>{{sfn|Lee|1995}}

Works such as ''A Room of One's Own'' (1929) and ''Three Guineas'' (1938) are frequently taught as icons of feminist literature in courses that would be very critical of some of her views expressed elsewhere.{{sfn|McManus|2008}} She has also been the recipient of considerable [[homophobic]] and [[misogynist]] criticism.{{sfn|Hussey|2012}}

=== Humanist views ===
Virginia Woolf was born into a non-religious family and is regarded, along with fellow members of the Bloomsbury group [[E. M. Forster]] and [[G. E. Moore]], as a [[humanism|humanist]]. Both her parents were prominent [[agnostic atheism|agnostic atheists]] although a significant influence was her aunt [[Caroline Stephen]]. [[Caroline Stephen]] was a convert to Quakerism, the Religious Society of Friends, and was a strong English exponent for its peace testimony in 1890.<ref name=":0" /> Her father, [[Leslie Stephen]], had become famous in polite society for his writings which expressed and publicised reasons to doubt the veracity of religion and abhorred military service. Stephen was also President of the [[West London Ethical Society]], an early [[secular humanism|humanist]] organisation, and helped to found the [[Humanists UK|Union of Ethical Societies]] in 1896. Woolf's mother, [[Julia Stephen]], wrote the book ''Agnostic Women'' (1880), which argued that agnosticism (defined here as something more like atheism) could be a highly moral approach to life.

Woolf was a critic of Christianity. In a letter to [[Ethel Smyth]], she gave a scathing denunciation of the religion, seeing it as self-righteous "egotism" and stating "my Jew [Leonard] has more religion in one toenail—more human love, in one hair".{{sfn|Woolf|1932–1935|p=321}} Woolf stated in her private letters that she thought of herself as an atheist.{{sfn|Streufert|1988}}

{{blockquote|She thought there were no Gods; no one was to blame; and so she evolved this atheist's religion of doing good for the sake of goodness.|Woolf characterises Clarissa Dalloway, the title character of ''[[Mrs Dalloway]]''{{sfn|Woolf|1925|p=76}}}}

=== Controversies ===
[[Hermione Lee]] cites a number of extracts from Woolf's writings that many, including Lee, would consider offensive, and these criticisms can be traced back as far as those of [[Wyndham Lewis]] and [[Q. D. Leavis]] in the 1920s and 1930s.{{sfn|Lee|1995}} Other authors provide more nuanced contextual interpretations and stress the complexity of her character and the apparent inherent contradictions in analysing her apparent flaws.{{sfn|McManus|2008}} She could certainly be off-hand, rude and even cruel in her dealings with other authors, translators and biographers, such as her treatment of [[Ruth Gruber]].{{Citation needed|reason=I cannot find any sources on any relationship between Woolf and Gruber, or any comments Woolf may have made about Gruber|date=June 2022}} Some authors, including [[David Daiches]], Brenda Silver, Alison Light and other [[postcolonial]] feminists, dismiss her (and modernist authors in general) as privileged, elitist, [[classist]], racist, and [[antisemitic]].<ref>{{Citation |last=Mills |first=Jean |title=Virginia Woolf and the Politics of Class |date=14 March 2016 |url=https://onlinelibrary.wiley.com/doi/10.1002/9781118457917.ch16 |work=A Companion to Virginia Woolf |pages=219–220 |editor-last=Berman |editor-first=Jessica |access-date=31 March 2023 |edition=1 |publisher=Wiley |language=en |doi=10.1002/9781118457917.ch16 |isbn=978-1-118-45788-7}}</ref>

Woolf's tendentious expressions, including prejudicial feelings against disabled people, have often been the topic of academic criticism:{{sfn|Lee|1995}}
{{blockquote| The first quotation is from a diary entry of September 1920 and runs: "The fact is the lower classes are detestable." The remainder follow the first in reproducing stereotypes standard to upper-class and upper-middle class life in the early 20th century: "imbeciles should certainly be killed"; "Jews" are greasy; a "crowd" is both an ontological "mass" and is, again, "detestable"; "Germans" are akin to vermin; some "baboon faced intellectuals" mix with "sad green dressed negroes and negresses, looking like chimpanzees" at a peace conference; Kensington High St. revolts one's stomach with its innumerable "women of incredible mediocrity, drab as dishwater".{{sfn|McManus|2008}}}}

=== Antisemitism ===
Often accused of [[antisemitism]],{{sfn|Edel|1979}} the treatment of [[Judaism]] and [[Jews]] by Woolf is far from straightforward.{{sfn|Schröder|2003}} She was happily married to an irreligious Jewish man ([[Leonard Woolf]]) who had no connection with or knowledge of his people while she generally characterised Jewish characters with negative stereotypes. For instance, she described some of the Jewish characters in her work in terms that suggested they were physically repulsive or dirty. On the other hand, she could criticise her own views: "How I hated marrying a Jew — how I hated their nasal voices and their oriental jewellery, and their noses and their wattles — what a snob I was: for they have immense vitality, and I think I like that quality best of all" (Letter to Ethel Smyth, 1930).{{sfn|Woolf|1929–1931|loc=2215: 2 Aug.}}{{sfn|Snodgrass|2015}}{{sfn|Gross|2006}} These attitudes have been construed to reflect, not so much antisemitism, but social status; she married outside her social class. Leonard, "a penniless Jew from Putney", lacked the material status of the Stephens and their circle.{{sfn|Edel|1979}}

While travelling on a cruise to Portugal, she protested at finding "a great many [[Spanish and Portuguese Jews|Portuguese Jews]] on board, and other repulsive objects, but we keep clear of them".<ref name=Forrester49/> Furthermore, she wrote in her diary: "I do not like the Jewish voice; I do not like the Jewish laugh." Her 1938 short story, written during Hitler's rule, "[[The Duchess and the Jeweller]]" (originally titled "The Duchess and the Jew") has been considered antisemitic.{{sfn|Rodríguez|2001–2002}}

Some believe that Woolf and her husband Leonard came to despise and fear the 1930s' [[fascism]] and antisemitism. Her 1938 book ''[[Three Guineas]]'' was an indictment of fascism and what Woolf described as a recurring propensity among [[patriarchy|patriarchal]] societies to enforce repressive societal mores by violence.{{sfn|Young|2002}} And yet, her 1938 story "The Duchess and the Jeweller" was so deeply hateful in its depiction of Jews that ''Harper's Bazaar'' asked her to modify it before publication; she reluctantly complied.<ref>Wilson, Jonathan (14 May 2022). "Virginia and the Woolf". Tablet Magazine. Retrieved 3 August 2022.</ref>