Editing Ashoka (section)

=== Consorts ===
Various sources mention five consorts of Ashoka: [[Devi (Ashoka's wife)|Devi]] (or Vedisa-Mahadevi-Shakyakumari), [[Asandhimitra]], [[Padmavati (wife of Ashoka)|Padmavati]], [[Karuvaki]] and [[Tishyarakshita]].{{sfn|Mookerji|1995|p=9}}

Karuvaki is the only queen of Ashoka known from his own inscriptions: she is mentioned in an edict inscribed on a pillar at Allahabad. The inscription names her as the mother of prince Tivara, and orders the imperial officers (mahamattas) to record her religious and charitable donations.{{sfn|Thapar|1961|p=30}}  According to one theory, Tishyarakshita was the regnal name of Kaurvaki.{{sfn|Thapar|1961|p=30}}

According to the ''Mahavamsa'', Ashoka's chief empress was Asandhimitta, who died four years before him.{{sfn|Thapar|1961|p=30}} It states that she was born as Ashoka's empress because in a previous life, she directed a [[pratyekabuddha]] to a honey merchant (who was later reborn as Ashoka).{{sfn|Strong|1995|pp=146–147}} Some later texts also state that she additionally gave the pratyekabuddha a piece of cloth made by her.{{sfn|Strong|1995|p=166}} These texts include the ''Dasavatthuppakarana'', the so-called Cambodian or Extended ''Mahavamsa'' (possibly from 9th–10th centuries), and the ''Trai Bhumi Katha'' (15th century).{{sfn|Strong|1995|p=166}} These texts narrate another story: one day, Ashoka mocked Asandhamitta was enjoying a tasty piece of sugarcane without having earned it through her [[karma]]. Asandhamitta replied that all her enjoyments resulted from merit resulting from her own karma. Ashoka then challenged her to prove this by procuring 60,000 robes as an offering for monks.{{sfn|Strong|1995|p=166}} At night, the guardian gods informed her about her past gift to the pratyekabuddha, and next day, she was able to miraculously procure the 60,000 robes. An impressed Ashoka makes her his favourite empress, and even offers to make her a sovereign ruler. Asandhamitta refuses the offer, but still invokes the jealousy of Ashoka's 16,000 other women. Ashoka proves her superiority by having 16,000 identical cakes baked with his imperial seal hidden in only one of them. Each wife is asked to choose a cake, and only Asandhamitta gets the one with the imperial seal.{{sfn|Strong|1995|p=167}} The ''Trai Bhumi Katha'' claims that it was Asandhamitta who encouraged her husband to become a Buddhist, and to construct 84,000 stupas and 84,000 viharas.{{sfn|Strong|1995|pp=167–168}}

According to ''Mahavamsa'', after Asandhamitta's death, [[Tissarakkha]] became the chief empress.{{sfn|Thapar|1961|p=30}} The Ashokavadana does not mention Asandhamitta at all, but does mention Tissarakkha as Tishyarakshita.{{sfn|Strong|1995|p=151}} The ''Divyavadana'' mentions another empress called Padmavati, who was the mother of the crown-prince [[Kunala]].{{sfn|Thapar|1961|p=30}}

As mentioned above, according to the Sri Lankan tradition, Ashoka fell in love with Devi (or Vidisha-Mahadevi), as a prince in central India.{{sfn|Thapar|1961|pp=22–23}} After Ashoka's ascension to the throne, Devi chose to remain at [[Vidisha]] than move to the imperial capital Pataliputra. According to the ''Mahavmsa'', Ashoka's chief empress was Asandhamitta, not Devi: the text does not talk of any connection between the two women, so it is unlikely that Asandhamitta was another name for Devi.{{sfn|Thapar|1961|p=23}} The Sri Lankan tradition uses the word ''samvasa'' to describe the relationship between Ashoka and Devi, which modern scholars variously interpret as sexual relations outside marriage, or co-habitation as a married couple.{{sfn|Lahiri|2015|p=97-98}} Those who argue that Ashoka did not marry Devi argue that their theory is corroborated by the fact that Devi did not become Ashoka's chief empress in Pataliputra after his ascension.{{sfn|Lahiri|2015|p=98}} The ''Dipavamsa'' refers to two children of Ashoka and Devi – Mahinda and [[Sanghamitta]].{{sfn|Thapar|1961|p=22}}