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===Japanese art=== {{multiple image | total_width = 350 | header = Compare: | image1 = Unity Temple, 875 Lake Street, Oak Park, Cook County, IL HABS ILL,16-OAKPA,3- (sheet 4 of 7).tif | alt1 = | image2 = Gongen Zukuri.png | alt2 = | footer = Left — Floor plan for Unity Temple.<br />Right — An archetypal {{transliteration|ja|gongen-zukuri}} shrine. }} Wright was a passionate [[Japanophile]] — he once proclaimed Japan to be "the most romantic, artistic, nature-inspired country on earth."<ref name=Stipe>{{cite web |url=https://franklloydwright.org/frank-lloyd-wright-and-japan/ |title= Frank Lloyd Wright and Japan|last=Margo |first=Stipe |date=January 1, 2017 |publisher=Frank Lloyd Wright Foundation |access-date=March 5, 2023}}</ref> He was particularly interested in [[Ukiyo-e|{{transliteration|ja|ukiyo-e}}]] [[woodblock printing in Japan|woodblock prints]], to which he claimed he was "enslaved."<ref name=MeechPekarik>{{cite journal |last1=Meech-Pekarik |first1=Julia |date=Autumn 1982 |title=Frank Lloyd Wright and Japanese Prints |url=https://www.jstor.org/stable/3258756 |journal=The Metropolitan Museum of Art Bulletin |volume=40 |issue=2 |pages=49–56 |doi=10.2307/3258756 |jstor=3258756 |access-date=March 5, 2023}}</ref> Wright spent much of his free time selling, collecting, and appreciating these prints. He held parties and other events centered around them, proclaiming their pedagogical value to his guests and students.<ref name=MeechPekarik /> Before arriving in Japan, his impressions of the nation were based almost entirely on them.<ref name=Stipe /><ref name=Hammer>{{cite web |url=https://hammer.ucla.edu/exhibitions/2005/wright-and-the-architecture-of-japanese-prints |title=Wright and the Architecture of Japanese Prints |last=Peter |first=Carolyn |date=2005 |website=Hammer Museum |publisher=University of California, Los Angeles |access-date=March 5, 2023 |quote=}}</ref> Wright found particular inspiration in the [[Formalism (art)|formal aspects]] of Japanese art. He described {{transliteration|ja|ukiyo-e}} prints as "organic," because of their understated qualities, their harmony, and their ability to be appreciated on a purely aesthetic level.<ref name=Hammer /> Additionally, he cherished their free-form compositions, where elements of the scene would frequently breach in front of one another, and their lack of extraneous detail, which he called a "gospel of elimination."<ref name=Stipe /><ref name=NuteSmith>{{cite web |url=https://www.smithsonianmag.com/arts-culture/frank-lloyd-wrights-japanese-education-180963617/ |title=Frank Lloyd Wright Credited Japan for His All-American Aesthetic |last=Nute |first=Kevin |date=June 8, 2017 |website=Smithsonian Magazine |access-date=March 5, 2023}}</ref> His interpretation of [[Chashitsu|{{transliteration|ja|chashitsu}}]] ([[Japanese tea ceremony|tea ceremony]] venues), mediated by the ideas of [[Okakura Kakuzō]], was of an architecture that emphasized openness, the "vacant space between the roof and walls."<ref>{{cite journal |last=Greve|first=Anni|date=February 2013|title=Learning from Tokyo urbanism: The urban sanctuaries|url=https://www.sciencedirect.com/science/article/abs/pii/S0264275111001673|journal=Cities|volume=30|page=102|doi=10.1016/j.cities.2011.12.007|access-date=March 5, 2023}}</ref><ref group=lower-alpha>This quotation is not from Wright, but from Okakura, himself quoting [[Laozi]].</ref> Wright applied these principles on a large scale, and they became trademarks of his practice. Wright's floor plans exhibit strong similarities to their presumed Japanese forebears. The open living spaces of his early homes were likely appropriated from the [[World's Columbian Exposition]]'s [[Garden of the Phoenix|Ho-O-Den Pavilion]], whose [[Fusuma|sliding-screen dividers]] were removed in preparation for the event.<ref>{{cite journal |last=Nute |first=Kevin |date=1994 |title=Frank Lloyd Wright and Japanese Architecture: A Study in Inspiration |url=https://www.jstor.org/stable/1316114 |journal=Journal of Design History |volume=7 |issue=3 |pages=171–173 |doi=10.1093/jdh/7.3.169 |jstor=1316114 |access-date=March 5, 2023}}</ref> Likewise, [[Unity Temple]] follows a [[Ishi-no-ma-zukuri|{{transliteration|ja|gongen-zukuri}}]] layout, characteristic of [[Shinto shrine]]s and likely inspired by his 1905 visit to the [[Rinnō-ji]] temple complex,<ref>{{cite journal |last=Nute |first=Kevin |date=1994 |title=Frank Lloyd Wright and Japanese Architecture: A Study in Inspiration |url=https://www.jstor.org/stable/1316114 |journal=Journal of Design History |volume=7 |issue=3 |pages=173–177 |doi=10.1093/jdh/7.3.169 |jstor=1316114 |access-date=March 5, 2023}}</ref> and the shape of many of his cantilevered towers, including the [[Johnson Wax Headquarters#Research Tower|Johnson Research Tower]], may have been inspired by [[Japanese pagoda]]s.<ref>{{cite journal |last=Nute |first=Kevin |date=1994 |title=Frank Lloyd Wright and Japanese Architecture: A Study in Inspiration |url=https://www.jstor.org/stable/1316114 |journal=Journal of Design History |volume=7 |issue=3 |pages=178–180 |doi=10.1093/jdh/7.3.169 |jstor=1316114 |access-date=March 5, 2023}}</ref> Wright's ornamental flourishes, as seen in his leaded glass windows and lively [[architectural drawing]]s, demonstrate a technical indebtedness to {{transliteration|ja|ukiyo-e}}.<ref name=NuteSmith /> One modern commentator, discussing the [[Robie House]], suggests that such elements combined allow Wright's architecture to exhibit [[Iki (aesthetics)|{{transliteration|ja|iki}}]], a particularly Japanese aesthetic value marked by a subdued stylishness.<ref>{{cite thesis |last=Yamamoto |first=Yuji |date=May 14, 1999 |title=An Aesthetics of Everyday Life: Modernism and a Japanese popular aesthetic ideal, ''Iki'' |url=http://yuji.cosmoshouse.com/works/papers/index-e.htm |type=MA |page=33 |institution=University of Chicago |access-date=March 5, 2023}}</ref> His ideas about the art of Japan appear to have drawn greatly from the activities of [[Ernest Fenollosa]], whose work he likely first encountered between 1890 and 1893.<ref name=NuteArch>{{cite journal |last=Nute |first=Kevin |date=1991 |title=Frank Lloyd Wright and Japanese Art: Fenollosa: The Missing Link |url=https://www.jstor.org/stable/1568601 |journal=Architectural History |volume=34 |pages=227–228 |doi=10.2307/1568601 |jstor=1568601 |s2cid=192393300 |access-date=March 5, 2023}}</ref> Many of Fenollosa's ideas are quite similar to those of Wright: these include his view of architecture as a "mother art," his condemnation of the West's "separation of construction and decoration," and his identification of an "organic wholeness" within {{transliteration|ja|ukiyo-e}} prints.<ref name=NuteSmith /><ref name=NuteArch /> Also like Wright, Fenollosa perceived a "degeneracy" in Western architecture, with particular emphasis on [[Renaissance architecture]]; Wright himself admitted that Japanese prints helped to "vulgarize" the Renaissance for him.<ref name=NuteArch /> Wright's art criticism treatise, ''The Japanese Print: An Interpretation'', may be read as a straightforward expansion upon Fenollosa's ideas.<ref name=NuteSmith /><ref name=NuteArch /> Though Wright always acknowledged his indebtedness to Japanese art and architecture, he took offense to claims that he copied or adapted it. In his view, Japanese art simply validated his personal principles especially well, and as such it was not a source of special inspiration.<ref name=Hammer /> Responding to a claim by [[Charles Robert Ashbee]] that he was "trying to adapt Japanese forms to the United States," Wright said that such borrowing was "against [his] very religion."<ref>{{cite journal |last=Nute |first=Kevin |date=1994 |title=Frank Lloyd Wright and Japanese Architecture: A Study in Inspiration |url=https://www.jstor.org/stable/1316114 |journal=Journal of Design History |volume=7 |issue=3 |pages=169–185 |doi=10.1093/jdh/7.3.169 |jstor=1316114 |access-date=March 5, 2023}}</ref> Nonetheless, his insistence did not stop others from observing the same throughout his life. ==== Art collecting and dealing ==== [[File:二代目市川門之助-Kabuki Actor Ichikawa Monnosuke II as Shinozuka in a Shibaraku (Stop Right There!) Scene MET DP132740.jpg|thumb|One of Wright's favorite prints, by [[Katsukawa Shunkō I]]. The [[Mon (emblem)|{{transliteration|ja|mon}}]] on the subject's sleeve is similar to a motif later used in the Imperial Hotel.<ref name=MeechPekarik />]] Wright was also an active dealer in Japanese art, primarily {{transliteration|ja|ukiyo-e}}. He frequently served as both architect and art dealer to the same clients: he designed a home, then provided the art to fill it.<ref name="cotter">{{cite news |last=Cotter |first=Holland |date=April 6, 2001 |title=Seeking Japan's Prints, Out of Love and Need |url=https://www.nytimes.com/2001/04/06/arts/art-review-seeking-japan-s-prints-out-of-love-and-need.html |url-access=registration |newspaper=The New York Times}}</ref> For a time, Wright made more from selling art than from his work as an architect. He also kept a personal collection, which he used as a teaching aid with his apprentices in what were called "print parties";<ref name=MeechPekarik /><ref>Meech, Julia ''Frank Lloyd Wright and the Art of Japan: The Architect's Other Passion''. New York: Abrams, 2000.</ref> to better suit his taste, he sometimes modified these personal prints using colored pencils and crayons.<ref name=Hammer /> Wright owned prints from masters such as [[Okumura Masanobu]], [[Torii Kiyomasu I]], [[Katsukawa Shunshō]], [[Utagawa Toyoharu]], [[Utagawa Kunisada]], [[Katsushika Hokusai]], and [[Utagawa Hiroshige]];<ref name=Hammer /> he was especially fond of Hiroshige, whom he considered "the greatest artist in the world."<ref name=MeechPekarik /> Wright first traveled to Japan in 1905, where he bought hundreds of prints. The following year, he helped organize the world's first retrospective exhibition on Hiroshige, held at the [[Art Institute of Chicago]],<ref name=cotter/> a job that strengthened his reputation as an expert in Japanese art.<ref name=Hammer /> Wright continued buying prints in his return trips to Japan<ref name=Hammer /> and for many years he was a major presence in the art world, selling a great number of works both to prominent private collectors<ref name=cotter/> and to museums such as the [[Metropolitan Museum of Art]].<ref name=reif/> In sum, Wright spent more than $500,000 on prints between 1905 and 1923.<ref name=MeechPekarik2>{{cite journal |last1=Meech-Pekarik |first1=Julia |date=Autumn 1982 |title=Frank Lloyd Wright and Japanese Prints |url=https://www.jstor.org/stable/3258756 |journal=The Metropolitan Museum of Art Bulletin |volume=40 |issue=2 |page=56 |doi=10.2307/3258756 |jstor=3258756 |access-date=March 5, 2023}}</ref> He penned a book on Japanese art, ''The Japanese Print: An Interpretation'', in 1912.<ref name=Stipe /><ref name=reif/> In 1920, many of the prints Wright sold had been found to exhibit signs of retouching, including pinholes and unoriginal pigments.<ref name=Hammer /><ref name=MeechPekarik2 /> These retouched prints were likely made in retribution by some of his Japanese dealers, who were disgruntled by the architect's under-the-table sales.<ref name=Hammer /> In an attempt to clear his name, Wright took one of his dealers, Kyūgo Hayashi, to court over the issue; Hayashi was subsequently sentenced to one year in prison, and barred from selling prints for an extended period of time.<ref name=Hammer /> Though Wright protested his innocence, and provided his clients with genuine prints as replacements for those he was accused of retouching, the incident marked the end of the high point of his career as an art dealer.<ref name=reif/> He was forced to sell off much of his art collection to pay off outstanding debts: in 1928, the Bank of Wisconsin claimed Taliesin and sold thousands of his prints — for only one dollar a piece — to collector [[Edward Burr Van Vleck]].<ref name=cotter/> Nonetheless, Wright continued to collect and deal in prints until his death in 1959, using them as bartering chips and collateral for loans; he often relied upon his art business to remain financially solvent.<ref name=reif>{{cite news |last=Reif |first=Rita |title=Art/Architecture; The Master Builder Whose Other Love Helped Pay the Bills |newspaper=The New York Times |date=March 18, 2001 |url=https://www.nytimes.com/2001/03/18/arts/art-architecture-the-master-builder-whose-other-love-helped-pay-the-bills.html |url-access=subscription |url-status=live |archive-url=https://web.archive.org/web/20231020141304/https://www.nytimes.com/2001/03/18/arts/art-architecture-the-master-builder-whose-other-love-helped-pay-the-bills.html |archive-date= October 20, 2023 }}</ref> He once claimed that Taliesin I and II were "practically built" by his prints.<ref name=MeechPekarik2 /> The extent of his dealings in Japanese art went largely unknown, or underestimated, among art historians for decades. In 1980, Julia Meech, then associate curator of Japanese art at the Metropolitan Museum, began researching the history of the museum's collection of Japanese prints. She discovered "a three-inch-deep 'clump of 400 cards' from 1918, each listing a print bought from the same seller — 'F. L. Wright'" — and a number of letters exchanged between Wright and the museum's first curator of Far Eastern Art, Sigisbert C. Bosch Reitz. These discoveries and subsequent research led to a renewed understanding of Wright's career as an art dealer.<ref name=reif/>
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