Editing Ramon Llull (section)

====Academic theology====
Llull's most significant early modern proponent was [[Nicholas of Cusa]]. He collected many works by Llull and adapted many aspects of Lullian thought for his own mystical theology.<ref>Colomer, Eusebio (1961). Nikolaus von Kues und Raimund Llull. Berlin: De Gruyter.</ref> There was also growing interest in Lullism in Catalonia, Italy, and France. [[Jacques Lefèvre d'Étaples]] published eight of Llull's books in 1499, 1505, and 1516. Lefèvre was therefore responsible for the first significant circulation of Llull's work in print outside of Catalonia.{{sfn|Hillgarth|1971|p=284}} It is thought that the influence of Lullian works in Renaissance Italy (coinciding with the rise of [[Platonism in the Renaissance|neoplatonism]]) contributed to a development in metaphysics, from a static Artistotelian notion of being to reality as a dynamic process.<ref>Lohr, Charles (1988). “Metaphysics.” In The Cambridge History of Renaissance Philosophy, edited by C. B. Schmitt, Quentin Skinner, Eckhard Kessler, and Jill Kraye, 537–638. Cambridge: Cambridge University Press.</ref> In Northern and Central Europe Lullism was adopted by Lutherans and Calvinists interested in promoting programs of theological humanism. [[Gottfried Wilhelm Leibniz|Gottfried Leibniz]] was exposed to these currents during his years in Mainz, and Llull's ''Art'' clearly informed his ''[[De Arte Combinatoria]]''.<ref> Ramis Barceló, Rafael (2019). "Academic Lullism from the Fourteenth to the Eighteenth Century," in A Companion to Ramon Llull and Lullism. Leiden: Brill, p. 458.</ref>