Editing Peace (section)

=== Judaism ===
The Judaic tradition associates God with peace, as evidenced by various principles and laws in Judaism.

{{transliteration|he|[[Shalom]]}}, the biblical and modern Hebrew word for peace, is one of the names for God according to the Judaic law and tradition. For instance, in traditional [[Jewish law]], individuals are prohibited from saying "{{transliteration|he|Shalom}}" when they are in the bathroom as there is a prohibition on uttering any of God's names in the bathroom, out of respect for the divine name.

Jewish liturgy and prayer is replete with prayers asking God to establish peace in the world. The [[Amidah|שמונה עשרה]], a key prayer in Judaism that is recited three times each day, concludes with a blessing for peace. The last blessing of the [[Amidah|שמונה עשרה]], also known as the Amida ("standing" as the prayer is said while standing), is focused on peace, beginning and ending with supplications for peace and blessings.

Peace is central to Judaism's core principle of [[Messiah in Judaism|מָשִׁיחַ]] ("messiah") which connotes a time of universal peace and abundance, a time where weapons will be turned into plowshares and lions will sleep with lambs. As it is written in the [[Book of Isaiah]]:
{{blockquote|They shall beat their [[swords to plowshares|swords into plowshares]] and their spears into pruning hooks; nation will not lift sword against nation and they will no longer study warfare.|{{bibleverse||Isaiah|2:4|HE}} }}

{{blockquote|The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the hole of the cobra, and the young child put his hand into the viper's nest. They will neither harm nor destroy on all my holy mountain, for the earth will be full of the knowledge of the Lord as the waters cover the sea.|{{bibleverse||Isaiah|11:6-9|HE}}}}

This last metaphor from [[Tanakh]] (Hebrew bible) symbolizes the peace by which a longed-for messianic age will be characterized, a peace in which natural enemies, the strong and the weak, predator and prey, will live in harmony.

Jews pray for the [[messiah|messianic]] age of peace every day in the מָשִׁיחַ, in addition to faith in the coming of the messianic age constituting one of the thirteen core principles of faith in Judaism, according to [[Maimonides]].{{citation needed|date=July 2023}}