Editing Carl Jung (section)

===Key concepts===
[[File:C. G. Jung institute.jpg|right|thumb|C. G. Jung Institute, [[Küsnacht]], Switzerland]]
Within the field of [[analytical psychology]], a brief survey of major concepts developed by Jung include (alphabetical):<ref>Anthony Stevens (1991) ''On Jung'' London: Penguin Books, pp. 27–53</ref>

* '''[[Anima and animus]]'''—(archetype) the contrasexual aspect of a person's psyche. In a woman's psyche, her inner personal masculine is conceived as a complex and an archetypal image; in a man's psyche, his inner personal feminine is conceived both as a complex and an archetypal image.
* '''[[Jungian archetypes|Archetype]]'''—a concept "borrowed" from [[anthropology]] to denote supposedly universal and recurring mental images or themes. Jung's descriptions of archetypes varied over time.
* '''[[Jungian archetypes|Archetypal images]]'''—universal symbols that mediate opposites in the psyche, often found in religious art, mythology, and fairy tales across cultures.
* '''[[Collective unconscious]]'''—aspects of unconsciousness experienced by all people in different cultures.
* '''[[Complex (psychology)|Complex]]'''—the repressed organisation of images and experiences that governs perception and behaviour.
* '''[[Extraversion and introversion]]'''—personality traits of degrees of openness or reserve contributing to [[psychological type]].<ref>Dicks-Mireaux, M. J. (1964). "Extraversion-Introversion in Experimental Psychology: Examples of Experimental Evidence and their Theoretical Explanations", ''Journal of Analytical Psychology'', 9, 2.</ref>
* '''[[Individuation]]'''—the process of fulfilment of each individual "which negates neither the conscious or unconscious position but does justice to them both".<ref>Anthony Stevens (1991) ''On Jung'' London: Penguin Books, p. 199.</ref>
* '''[[Interpersonal relationship]]'''—the way people relate to others is a reflection of the way they relate to their own selves. This may also be extended to relations with the natural environment.
* '''[[Numinous]]—'''a healing, transformative or destructive spiritual power. Also, an invisible power inherent in an object. Jung develops the concept from the work of [[Rudolf Otto]], who based it on the Latin ''[[numen]]'''.'''''
* '''[[Persona (psychology)|Persona]]'''—element of the personality that arises "for reasons of adaptation or personal convenience"—the "masks" one puts on in various situations.<ref name=":0">{{Cite web|url=http://journalpsyche.org/jungian-model-psyche/|title=The Jungian Model of the Psyche|website=journalpsyche.org|access-date=11 January 2020}}</ref>
* '''[[Psychological Types|Psychological types]]'''—a framework for consciously orienting psychotherapists to patients by raising particular modes of personality to consciousness and differentiation between analyst and patient.
* '''[[Shadow (psychology)|Shadow]]'''—(archetype) the repressed, therefore unknown, aspects of the personality, including those often considered to be negative.
* '''[[Self in Jungian psychology|Self]]'''—(archetype) the central overarching concept governing the individuation process, as symbolised by mandalas, the union of male and female, totality, and unity. Jung viewed it as the psyche's central archetype.
* '''[[Synchronicity]]'''—an acausal principle as a basis for the apparently random concurrence of phenomena.<ref>Bright, George. (1997) "Synchronicity as a basis of analytic attitude", ''Journal of Analytical Psychology'', 42, 4</ref>