Editing Battle of Tours (section)

===In Muslim history===
Eastern historians, like their Western counterparts, have not always agreed on the importance of the battle. According to [[Bernard Lewis]], "The Arab historians, if they mention this engagement [the Battle of Tours] at all, present it as a minor skirmish,"<ref>Lewis, 1994, p. 11.</ref> and [[Gustave E. von Grunebaum|Gustave von Grunebaum]] writes: "This setback may have been important from the European point of view, but for Muslims at the time, who saw no master plan imperiled thereby, it had no further significance."<ref>von Grunebaum, 2005, p. 66.</ref> Contemporary Arab and Muslim historians and chroniclers were much more interested in the [[Siege of Constantinople (718)|second Umayyad siege of Constantinople]] in 718, which ended in a disastrous defeat.

However, Creasy has claimed: "The enduring importance of the battle of Tours in the eyes of the Muslims is attested not only by the expressions of 'the deadly battle' and 'the disgraceful overthrow' which their writers constantly employ when referring to it but also by the fact that no more serious attempts at conquest beyond the [[Pyrenees]] were made by the Saracens."

Thirteenth-century Moroccan author [[Ibn Idhari|Ibn Idhari al-Marrakushi]], mentioned the battle in his history of the Maghrib, "''[[Al-Bayan al-Mughrib|al-Bayan al-Mughrib fi Akhbar al-Maghrib]]''." According to [[Ibn Idhari]], "Abd ar-Rahman and many of his men found martyrdom on the balat ash-Shuhada'i (the path of the martyrs)." Antonio Santosuosso points that "they (the Muslims) called the battle's location, the road between Poitiers and Tours, 'the pavement of Martyrs'."<ref name="Santosuosso2004p126" /> However, as [[Henry Coppée]] pointed out, "The same name was given to the battle of Toulouse and is applied to many other fields on which the Moslemah were defeated: they were always martyrs for the faith."<ref>{{Harvnb|Coppée|2002|p=13}}</ref>

[[Khalid Yahya Blankinship]] argued that the military defeat at Tours was one of the failures that contributed to the decline of the Umayyad caliphate:

{{blockquote|text=Stretching from Morocco to China, the Umayyad caliphate based its expansion and success on the doctrine of jihad – armed struggle to claim the whole earth for God's rule, a struggle that had brought much material success for a century but suddenly ground to a halt followed by the collapse of the ruling Umayyad dynasty in 750 AD. The End of the Jihad State demonstrates for the first time that the cause of this collapse came not just from internal conflict, as has been claimed, but from a number of external and concurrent factors that exceeded the caliphate's capacity to respond. These external factors began with crushing military defeats at Byzantium, Toulouse, and Tours, which led to the [[Berber Revolt]] of 740 in Iberia and Northern Africa.}}