Editing Temple of Set (section)

==History==

===Foundation===
[[File:LTC Michael Aquino.jpg|thumb|Michael Angelo Aquino]]
Born in 1946, [[Michael Angelo Aquino]] was a military intelligence officer specializing in [[psychological warfare]].{{sfn|Gardell|2003|p=290}} In 1969 he joined [[Anton LaVey]]'s [[Church of Satan]] and rose rapidly through the group's ranks.{{sfnm|1a1=Gardell|1y=2003|1p=290|2a1=Drury|2y=2003|2p=194|3a1=Petersen|3y=2004|3p=435|4a1=Baddeley|4y=2010|4p=102|5a1=Granholm|5y=2013|5p=217}} In 1970, while he was serving with the U.S. military during the [[Vietnam War]], Aquino was stationed in [[Bến Cát District|Bến Cát]] in [[South Vietnam]] when he wrote a tract titled "Diabolicon" in which he reflected upon his growing divergence from the Church of Satan's doctrines.{{sfnm|1a1=Schipper|1y=2010|1p=112|2a1=Introvigne|2y=2016|2p=317}} In this tract, teachings about the creation of the world, God, and humanity are presented, as is the dualistic idea that Satan complements God.{{sfn|Schipper|2010|pp=112–113}} The character of [[Lucifer]] is presented as bringing insight to human society,{{sfn|Schipper|2010|pp=113–114}} a depiction of Lucifer that was inherited from [[John Milton]]'s seventeenth-century [[epic poem]] ''[[Paradise Lost]]''.{{sfn|Schipper|2010|p=114}} By 1971 Aquino was ranked as a Magister Caverns of the IV° within the Church's hierarchy, was editor of its publication ''The Cloven Hoof'', and sat on its governing Council of Nine.{{sfn|Gardell|2003|p=290}} In 1973 he rose to the previously unattained rank of Magister Templi of IV°.{{sfn|Gardell|2003|p=290}} According to Satanism scholars Per Faxneld and Jesper Petersen, Aquino had effectively become LaVey's "right-hand man".{{sfn|Faxneld|Petersen|2013|p=7}}

Nonetheless there were things that Aquino disliked about the Church of Satan; he thought that it had attracted many "fad-followers, egomaniacs, and assorted oddballs, whose primary interest in becoming Satanists was to flash their membership cards for cocktail-party notoriety".{{sfn|Drury|2003|p=193}} When, in 1975, LaVey abolished the system of regional groups, or ''grottos'', and declared that in the future all degrees would be given in exchange for financial or other contributions to the Church, Aquino became increasingly disaffected; he resigned from the organization on June 10, 1975.{{sfnm|1a1=Gardell|1y=2003|1p=290|2a1=Drury|2y=2003|2pp=193–194|3a1=Baddeley|3y=2010|3p=102|4a1=Granholm|4y=2013|4p=217}} While LaVey seems to have held a pragmatic and practical view of the degrees and of the Satanic priesthood, intending them to reflect the social role of the degree holder within the organization, Aquino and his supporters viewed the priesthood as being spiritual, sacred and irrevocable.{{sfn|Dyrendal|Lewis|Petersen|2016|p=69}} Dyrendal, Lewis, and Petersen describe Aquino as, in effect, accusing LaVey of the [[sacrilege]] of [[simony]].{{sfn|Dyrendal|Lewis|Petersen|2016|p=69}} 

Aquino then provided what has been described as a "foundation myth" for his Setian religion.{{sfn|Schipper|2010|p=109}} Having departed the Church, he embarked on a ritual intent on asking Satan for advice on what to do next.{{sfnm|1a1=Drury|1y=2003|1p=194|2a1=Baddeley|2y=2010|2p=103|3a1=Dyrendal|3y=2012|3p=380|4a1=Granholm|4y=2013|4pp=217–218}} According to his account, at Midsummer 1975, Satan appeared and revealed that he wanted to be known by his true name, [[Set (deity)|Set]], which had been the name used by his worshippers in ancient Egypt.{{sfnm|1a1=Gardell|1y=2003|1p=290|2a1=Drury|2y=2003|2p=194|3a1=Schipper|3y=2010|3p=109}} Aquino produced a religious text, ''The Book of Coming Forth by Night'', which he alleged had been revealed to him by Set through a process of [[automatic writing]].{{sfnm|1a1=Medway|1y=2001|1p=22|2a1=Gardell|2y=2003|2p=290|3a1=Drury|3y=2003|3p=194|4a1=Baddeley|4y=2010|4p=103}} According to Aquino, "there was nothing overtly sensational, supernatural, or melodramatic about ''The Book of Coming Forth By Night'' working. I simply sat down and wrote it."{{sfn|Dyrendal|2012|p=381}} The book proclaimed Aquino to be the Magus of the new Aeon of Set and the heir to LaVey's "infernal mandate".{{sfn|Dyrendal|2012|p=380}} Aquino later stated that the revelation that Satan was Set necessitated his own exploration of [[Egyptology]], a subject about which he had previously known comparatively little.{{sfn|Drury|2003|pp=195–196}} 

{{Quote box
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|quote     = "The meeting with the Prince of Darkness marked a point of departure between LaVey and Aquino. LaVey was basically a materialist to whom Satan was a personification of the forces of nature. Aquino is an idealist, basing his theology on Plato and the Gnostic/Hermetic tradition."
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|source    = Historian of religion [[Mattias Gardell]].{{sfn|Gardell|2003|p=290}}
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Aquino's ''Book of Coming Forth by Night'' makes reference to ''[[The Book of the Law]]'', a similarly revealed text produced by the occultist [[Aleister Crowley]] in 1904 which provided the basis for Crowley's religion of [[Thelema]]. In Aquino's book, ''The Book of the Law'' was presented as a genuine spiritual text given to Crowley by preternatural sources, but it was also declared that Crowley had misunderstood both its origin and message.{{sfnm|1a1=Dyrendal|1y=2012|1p=381|2a1=Petersen|2y=2012|2p=99}} In making reference to ''The Book of the Law'', Aquino presented himself as being as much Crowley's heir as LaVey's,{{sfnm|1a1=Dyrendal|1y=2012|1p=380|2a1=Petersen|2y=2012|2p=99}} and Aquino's work would engage with Crowley's writings and beliefs to a far greater extent than LaVey ever did.{{sfn|Dyrendal|2012|p=379}}

In establishing the Temple, Aquino was joined by other ex-members of LaVey's Church,{{sfn|Gardell|2003|p=290}} and soon Setian groups, or ''pylons'', were established in various parts of the United States.{{sfn|Gardell|2003|p=290}} The structure of the Temple was based largely on those of the [[ceremonial magic]]al orders of the late nineteenth century, such as the [[Hermetic Order of the Golden Dawn]] and [[Ordo Templi Orientis]].{{sfnm|1a1=Petersen|1y=2004|1p=435|2a1=Baddeley|2y=2010|2p=103}}
Aquino has stated that he believed LaVey not to be merely a charismatic leader but to have been actually appointed by Satan himself (referring to this [[charismatic authority]] as the "Infernal Mandate") to found the Church.{{sfn|Asprem|2012|p=118}} After the split of 1975, Aquino believed LaVey had lost the mandate, which the "Prince of Darkness" then transferred to Aquino and a new organization, the Temple of Set.{{sfn|Asprem|2012|p=118}} According to both the historian of religion [[Mattias Gardell]] and journalist [[Gavin Baddeley]], Aquino displayed an "obsession" with LaVey after his departure from the Church, for instance by publicly releasing court documents that reflected negatively on his former mentor, among them restraining orders, divorce proceedings, and a bankruptcy filing.{{sfnm|1a1=Gardell|1y=2003|1p=390|2a1=Baddeley|2y=2010|2p=103}} In turn, LaVey lampooned the new Temple as "[[Laurel and Hardy]]'s ''[[Sons of the Desert]]''".{{sfn|Baddeley|2010|p=103}} In 1975, the Temple incorporated as a non-profit Church in California, and later that year secured state and federal recognition and tax-exempted status.{{sfn|Harvey|1995|p=285}}

===Later development===

[[File:Wewelsburg.JPG|right|thumb|Aquino established his Order of the Trapezoid at Wewelsburg castle in Germany (pictured)]]

Many members of the Temple had voiced their opposition to Aquino's position of power within it.{{sfn|Introvigne|2016|p=351}} Aquino relinquished his office of High Priest in 1979 to Ronald Keith Barrett,{{sfnm|1a1=Granholm|1y=2014|1p=89|2a1=Introvigne|2y=2016|2p=351}} who produced an inspired text of his own, titled ''The Book of Opening the Way''.{{sfn|Gallagher|2014|p=80–88}} Barrett's approach was later criticized as "more mystical than magical" by Temple members.{{sfn|Granholm|2014|p=89}} Barrett's leadership was also criticized as authoritarian,{{sfnm|1a1=Gallagher|1y=2014|1pp=80–88|2a1=Introvigne|2y=2016|2p=351}} resulting in a decline in the Temple's membership.{{sfn|Gallagher|2014|p=80–88}} Barrett resigned his office and severed ties with the organization in May 1982.{{sfnm|1a1=Granholm|1y=2014|1p=89|2a1=Introvigne|2y=2016|2p=351}} He subsequently established his own Temple of Anubis, which he led until his 1998 death; it survived until the early 2010s.{{sfn|Introvigne|2016|p=351}} After Barrett's departure, Aquino retook leadership of the Temple of Set.{{sfn|Introvigne|2016|p=351}} During this period, the sociologist [[Gini Graham Scott]] clandestinely participated in the Temple, using her observations as the basis for her 1983 book ''The Magicians: A Study of the Use of Power in a Black Magic Group''.{{sfnm|1a1=Granholm|1y=2014|1p=89|2a1=Introvigne|2y=2016|2p=353}}

After receiving his PhD in political science from the [[University of California, Santa Barbara]] in 1980, Aquino worked as an [[Adjunct professors in North America|adjunct professor]] at [[Golden Gate University]] until 1986 while continuing to serve in the [[United States Army]] as an [[Active Guard Reserve]] officer at the [[Presidio of San Francisco]].{{sfn|Gardell|2003|p=389}}
He was fascinated with the connections between [[Occultism in Nazism|occultism and Nazism]],{{sfnm|1a1=Gardell|1y=2003|1p=322|2a1=Drury|2y=2003|2p=200}} resulting in some accusations that he was sympathetic to Nazi ideology.{{sfnm|1a1=Gardell|1y=2003|1p=292|2a1=Introvigne|2y=2016|2p=353}} In 1983, he performed a solitary rite at Walhalla, the subterranean section of the [[Wewelsburg]] castle in Germany that was utilized as a ceremonial space by the [[Schutzstaffel]]'s [[Ahnenerbe]] group during the Nazi period. This resulted in his formation of the Order of the Trapezoid, lifting the name directly from the [[Church_of_Satan#Early_years|early governing body of the Church of Satan]] to repackage it as a Setian version whose members considered themselves a [[chivalric order]] of [[knight]]s.{{sfnm|1a1=Gardell|1y=2003|1p=292|2a1=Drury|2y=2003|2p=201|3a1=Introvigne|3y=2016|3p=351}} From 1987 through to 1995, the Grand Master of the Order of the Trapezoid was [[Stephen Flowers|Edred Thorsson]], who had joined the Temple of Set in 1984 and risen to the Fifth Degree in 1990.{{sfn|Gardell|2003|pp=321, 322}} Thorsson exerted a "discernible influence" over the Setian community through his books, in which he combined aspects of Satanic philosophy with the [[Modern Paganism|Modern Pagan]] religion of [[Heathenry (new religious movement)|Heathenry]].{{sfn|Gardell|2003|p=321}} In 1980, he founded the [[Texas]]-based Rune-Gild [[The Troth|The Ring of Troth]] which shared many of the Temple's key philosophical tenets but with a focus on the study of [[runes]] and their applications in magical practice.{{sfn|Granholm|2009|p=92}}

In the 1980s, Aquino attracted greater publicity for his Temple through appearances on television talk shows like ''[[The Oprah Winfrey Show]]'' and ''[[Geraldo (TV series)|Geraldo]]''.{{sfn|Faxneld|Petersen|2013|p=7}} In 1987, during the [[Satanic ritual abuse]] hysteria, the three-year-old daughter of a Christian clergyman accused Aquino of sexually abusing her during Satanic rites held at his [[Russian Hill, San Francisco|Russian Hill]] home. Responding to the allegations, police raided Aquino's home. However, after no evidence was found to substantiate the allegation and it was revealed that Aquino was living in [[Washington D.C.]] at the time of the alleged abuse, the police dropped felony charges.{{sfnm|1a1=Medway|1y=2001|1pp=201–202|2a1=Gardell|2y=2003|2pp=290, 390|3a1=Faxneld|3a2=Petersen|3y=2013|3p=7}} Aquino attempted to bring formal charges against the chaplain and psychiatrist who had encouraged the girl's claims, although he was more successful in bringing legal action against two books—[[Carl A. Raschke]]'s ''Painted Black'' and Linda Blood's ''The New Satanists''—that had suggested that he was guilty.{{sfn|Medway|2001|pp=202–203}} He then left the Presidio and was transferred to [[St. Louis]].{{sfn|Introvigne|2016|p=354}} In 1994, Aquino retired from active service in the Army, being honourably transferred to the [[United States Army Reserve#Retired Reserve|Retired Reserve]] and awarded the [[Meritorious Service Medal (United States)|Meritorious Service Medal]].{{sfnm|1a1=Medway|1y=2001|1p=203|2a1=Introvigne|2y=2016|2p=354}}

While the Satanic ritual abuse hysteria declined, Aquino continued to be a figure of prominence in "[[Brainwashing|mind control]]" [[conspiracy theories]] because of his career as a psychological warfare officer in the US Army.{{sfn|Dyrendal|Lewis|Petersen|2016|p=131}} In the United Kingdom during this same period, tabloids like the ''[[News of the World]]'' and ''[[Sunday Mirror]]'' published sensationalist articles about the Temple.{{sfn|Medway|2001|p=294}} In the mid-1990s, a group of British Setians approached the religious studies scholar [[Graham Harvey (religious studies scholar)|Graham Harvey]] and encouraged him to conduct research into the group so as to combat misconceptions about them.{{sfnm|1a1=Harvey|1y=1995|1p=285|2a1=Harvey|2y=2009|2p=31}} The Temple first registered a website in 1997, the same year as the Church of Satan.{{sfn|Petersen|2013|p=142}} It would also establish its own [[intranet]], allowing for communication between Setians in different parts of the world.{{sfn|Granholm|2013|p=223}}

One member of the Temple was the New Zealander [[Kerry Bolton]], who split to form his own [[Order of The Left Hand Path]] in 1990.{{sfn|Baddeley|2010|p=221}} In 1995, another couple who joined were LaVey's daughter [[Zeena Schreck]] and her husband [[Nikolas Schreck]], both of whom were vocal critics of Zeena's father.{{sfn|Baddeley|2010|p=214}}
[[File:Webb Don2.jpg|thumb|Don Webb|left]]
In 1996, [[Don Webb (writer)|Don Webb]] became the high priest of the Temple, a position that he held until 2002.{{sfnm|1a1=Drury|1y=2003|1p=199|2a1=Introvigne|2y=2016|2p=355}} He was replaced by Zeena Schreck but she resigned after six weeks and was replaced by Aquino, who took charge once more.{{sfnm|1a1=Drury|1y=2003|1p=199|2a1=Introvigne|2y=2016|2p=355}} In that year, Zeena led a schism within the organization{{sfn|Petersen|2005|p=435}} establishing her own [[Berlin]]-based group, The Storm, which she later renamed the [[Zeena_Schreck#Sethian_Liberation_Movement|Sethian Liberation Movement]].{{sfn|Introvigne|2016|p=355}} 

Aquino stood down as High Priest again in 2004, to be replaced by Patricia Hardy who was elected to the position of High Priestess.{{sfn|Introvigne|2016|p=355}} Although no longer in charge of the organization, he nevertheless remained its most visible spokesperson.{{sfn|Introvigne|2016|p=355}}

Aquino died on September 1, 2019.<ref name="modernoccultism">{{cite book |last1=Horowitz |first1=Mitch |url= |title=Modern Occultism: History, Theory, and Practice |publisher=G&D Media |year=2023 |isbn=978-1-7225-0626-1 |pages=381: "According to San Francisco County records, the Temple of Set founder died at 75 on September 1, 2019."}}</ref>