Editing Political freedom (section)

== History ==
[[Hannah Arendt]] traces the conceptual origins of freedom to [[ancient Greece|ancient Greek]] politics.<ref name=":0"/> According to her study, the concept of freedom was historically inseparable from political action. Politics could only be practiced by those who had freed themselves from the necessities of life so that they could participate in the realm of political affairs. According to Arendt, the concept of freedom became associated with the Christian notion of [[free will|freedom of the will]], or inner freedom, around the 5th century CE and since then freedom as a form of political action has been neglected even though, as she says, freedom is "the raison d'être of politics".<ref>Hannah Arendt, "What is Freedom?", ''Between Past and Future: Eight exercises in political thought'' (New York: Penguin, 1993).</ref>

Arendt says that political freedom is historically opposed to [[sovereignty]] or will-power since in ancient Greece and Rome the concept of freedom was inseparable from performance and did not arise as a conflict between the will and the self. Similarly, the idea of freedom as freedom from politics is a notion that developed in modern times. This is opposed to the idea of freedom as the capacity to "begin anew", which Arendt sees as a corollary to the innate human condition of natality, or our nature as "new beginnings and hence beginners".<ref>{{cite book|title=On revolution|last=Hannah|first=Arendt|publisher=Penguin Books|year=1965|isbn=9780140184211|edition=Reprinted|location=London|pages=[https://archive.org/details/onrevolution00aren_0/page/211 211]|oclc=25458723|url-access=registration|url=https://archive.org/details/onrevolution00aren_0/page/211}}</ref>

In Arendt's view, political action is an interruption of automatic process, either natural or historical. The freedom to begin anew is thus an extension of "the freedom to call something into being which did not exist before, which was not given, not even as an object of cognition or imagination, and which therefore, strictly speaking, could not be known".<ref>Hannah Arendt, "What is Freedom?", p. 151.</ref>