Editing Ogdoad (Gnosticism) (section)

=== Seven heavens ===
[[Image:Ptolemaicsystem-small.png|300px|right|thumb|Geocentric [[celestial spheres]]; Peter Apian's ''Cosmographia'' (Antwerp, 1539)]]

All the early Gnostics of whose opinions [[Irenaeus]] gives an account, in a section ([[s:Ante-Nicene Fathers/Volume I/IRENAEUS/Against Heresies: Book I/Chapter XXIII.|i. 23 sqq.]]) probably derived from an earlier writer, agree in the doctrine that the world was made by the instrumentality of [[Archon (Gnosticism)|archon]]s (angels). The brief account given of the teaching of the first two in the list, [[Simon Magus|Simon]] and Menander, does not state whether or not they defined the number of these archons; but it is expressly told of the third, [[Saturninus of Antioch|Saturninus]] ([[s:Ante-Nicene Fathers/Volume I/IRENAEUS/Against Heresies: Book I/Chapter XXIV.|ch. 24]]), that he counted them as seven. At the end of the first book of Irenaeus is a section to all appearance derived from a source different from that just referred to. He here ([[s:Ante-Nicene Fathers/Volume I/IRENAEUS/Against Heresies: Book I/Chapter XXIX.|c. 29]]) relates the opinions of heretics to whom he himself gives no title, but whom his copyist [[Theodoret]] (''Haer. Fab.'' i. 14) calls [[Ophites]]. The Ophite teaching may be used to illustrate that of Saturninus, his connexion with that school being closer than with any other. It would have been natural to think that the number of seven archons was suggested to Saturninus by astronomical considerations; and this supposition is verified by the statement in the later chapter ([[s:Ante-Nicene Fathers/Volume I/IRENAEUS/Against Heresies: Book I/Chapter XXX.|c. 30]]) that the holy Hebdomas are the seven stars called planets. In fact, the sphere of the seven stars, [[Saturn]], [[Jupiter]], [[Mars]], the [[Sun]], [[Venus]], [[Mercury (planet)|Mercury]], and the [[Moon]], were supposed to be presided over, each by a different archon. Their names are differently given; Irenaeus (c. 30) giving them, [[Demiurge|Ialdabaoth]], the chief, Iao, Sabaoth, Adonaeus, Eloaeus, Oreus, and [[Astanphaeus|Astaphaeus]]. With this closely agrees [[Origen]], who, writing of the Ophites (''[[Contra Celsum|Adv. Cels.]]'' [[s:Ante-Nicene Fathers/Volume IV/Origen/Origen Against Celsus/Book VI/Chapter XXXI|vi. 31]], [[s:Ante-Nicene Fathers/Volume IV/Origen/Origen Against Celsus/Book VI/Chapter XXXII|32]]), gives the names Ialdabaoth, Iao, Sabaoth, Adonaeus, Astaphaeus, Eloaeus, Horaeus. Epiphanius (''[[Panarion|Haer.]]'' 26, p.&nbsp;91), relating the opinions of what was clearly a branch of the same school, places in the highest heaven Ialdabaoth or, according to others, Sabaoth; in the next, Elilaeus according to one version, Ialdabaoth according to the other; in the next Adonaeus and Eloaeus; beneath these Dades, Seth, and Saclas; lowest of all Iao. It was thought that each of the Jewish prophets was sent by a different one of these seven archons, whose special glory that prophet was to declare. Thus ([[s:Ante-Nicene Fathers/Volume I/IRENAEUS/Against Heresies: Book I/Chapter XXX.|Irenaeus, i. 30, p. 109]]) the first archon sent [[Moses]], [[Joshua]], [[Amos (prophet)|Amos]], and [[Habakkuk]]; the second [[Samuel]], [[Nathan (prophet)|Nathan]], [[Jonah]], and [[Micah (prophet)|Micah]]; the third [[Elijah]], [[Joel (prophet)|Joel]], and [[Zechariah (Hebrew prophet)|Zechariah]]; the fourth [[Isaiah]], [[Ezekiel]], [[Jeremiah]], and [[Daniel (biblical figure)|Daniel]]; the fifth [[Book of Tobit]] and [[Haggai]]; the sixth [[Micah]] (''qu.'' [[Malachi]]?) and [[Nahum]]; the seventh [[Ezra]] and [[Zephaniah]].