Editing Oedipus (section)

==Ancient sources (5th century BC)==
{{Infobox artefact
|name = Lekythos
|image = Oedipus Sphinx BM Vase E696.jpg
|image_size = 220px
|image_caption = Oedipus slaying the sphinx
|material = Pottery, gold
|created = 420–400 BC
|period = [[Attic Greek|Attic]]
|place = Polis-tis-Chrysokhou, tomb, Cyprus
|location = Room 72, [[British Museum]]
|id = {{British-Museum-db|1887,0801.46|id=464402}}
}}
Most, if not all, of our knowledge of Oedipus, comes from the [[5th century BC]]. Though these stories principally deal with his downfall, various details still appear on how Oedipus rose to power.

[[Laius|King Laius]] of Thebes hears of a [[prophecy]] that his infant son will one day kill him.<ref name="Euripides, Phoenissae">Euripides, ''Phoenissae''</ref> He pierces Oedipus' feet and leaves him out to die, but a shepherd finds him and carries him away.<ref>Sophocles, ''Oedipus Rex'' 1220–1226; Euripides, ''Phoenissae''</ref> Years later, Oedipus, not knowing he was adopted, leaves home in fear of the same prophecy that he will kill his father and marry his mother.<ref>Sophocles, ''Oedipus Rex'' 1026–1030; Euripides, ''Phoenissae''</ref> Laius journeys out to seek a solution to the Sphinx's mysterious riddle.<ref>Sophocles, ''Oedipus Rex'' 132–137</ref> As prophesied, Oedipus and Laius cross paths, but they do not recognize each other. A fight ensues, and Oedipus kills Laius and most of his guards.<ref>Pindar, ''Second Olympian Ode''; Sophocles, ''Oedipus Rex'' 473–488; Euripides, ''Phoenissae''</ref> Oedipus goes on to defeat the Sphinx by solving a riddle to become king.<ref>Sophocles, ''Oedipus Rex'' 136, 1578; Euripides, ''Phoenissae''</ref> He marries the widowed Queen Jocasta, unaware that she is his mother. A plague falls on the people of Thebes. Upon discovering the truth, Oedipus blinds himself, and Jocasta hangs herself.<ref>Sophocles, ''Oedipus Rex'' 1316</ref> After Oedipus is no longer king, Oedipus's brother-sons kill each other.

Some differences with older stories emerge. The curse of Oedipus' sons was elaborated on retroactively to include Oedipus and his father, Laius. Oedipus now steps down from the throne instead of dying in battle. Additionally, rather than his children being by a second wife, Oedipus's children are now by Jocasta (hence, they are his brothers as well).

===Pindar's second ''Olympian Ode''===

In his second ''[[Pindar#Victory odes|Olympian Ode]]'', [[Pindar]] writes:<ref>Pindar, ''Second Olympian Ode''</ref>

{{Blockquote|text=Laius' tragic son, crossing his father's path, killed him and fulfilled the oracle spoken of old at Pytho. And sharp-eyed Erinys saw and slew his warlike children at each other's hands. Yet Thersandros survived fallen Polyneikes and won the honor in youthful contests and the brunt of war, a scion of aid to the house of Adrastos.|title=|source=Lines 35-40.|author=}}

=== Aeschylus' ''Seven Against Thebes'' trilogy (467 BC) ===

In 467 BC, the Athenian playwright, [[Aeschylus]], most notably wrote a trilogy based on the myth of Oedipus, winning him the first prize at the [[City Dionysia]]. Of the plays, ''Laius'' was the first, ''Oedipus'' was second'','' and ''[[Seven Against Thebes]]'' was the third play and the only one to have survived.

In ''Seven Against Thebes'', Oedipus's sons Eteocles and Polynices kill each other warring over the throne. Much like his ''[[Oresteia]]'', the trilogy would have detailed the tribulations of a House over three successive generations. The [[satyr play]] that followed the trilogy was called ''[[Seven Against Thebes#Laius, Oedipus and The Sphinx|The Sphinx]]''.

===Sophocles' Theban plays===
The three surviving works of Sophocles' "[[Theban plays]]" consist of: ''[[Oedipus Rex]]'' (also called ''Oedipus Tyrannus'' or ''Oedipus the King''), ''[[Oedipus at Colonus]],'' and ''[[Antigone (Sophocles)|Antigone]]''. All three plays concern the fate of the City of [[Ancient Thebes (Boeotia)|Thebes]], during and after the reign of King Oedipus,<ref name=":0">Sophocles. ''Sophocles I: Oedipus the King, Oedipus at Colonus, Antigone''. 2nd ed. Grene, David and Lattimore, Richard, eds. Chicago: University of Chicago, 1991. pp. 1–2.</ref> and have often been published under a single cover.<ref>see: "Sophocles: The Theban Plays", Penguin Books, 1947; ''Sophocles I: Oedipus the King, Oedipus at Colonus, Antigone'', University of Chicago, 1991; ''Sophocles: The Theban Plays: Antigone/King Oidipous/Oidipous at Colonus'', Focus Publishing/R. Pullins Company, 2002; ''Sophocles, The Oedipus Cycle: Oedipus Rex, Oedipus at Colonus, Antigone'', Harvest Books, 2002; Sophocles, ''Works'', [[Loeb Classical Library]], Vol I. London, W. Heinemann; New York, Macmillan, 1912 (often reprinted) – the 1994 Loeb, however, prints Sophocles in chronological order.</ref>

Originally, Sophocles had written the plays for three separate [[Dionysia|festival competitions]], many years apart. Not only are the Theban plays not a true [[trilogy]] (three plays presented as a continuous narrative), they are not even an intentional series and contain some inconsistencies among them.<ref name=":0" />

Sophocles also wrote other plays focused on Thebes, most notably the ''[[Epigoni (play)|Epigoni]]'', of which only fragments have survived.<ref>Murray, Matthew, "Newly Readable Oxyrhynchus Papyri Reveal Works by Sophocles, Lucian, and Others Archived 11 April 2006 at the [[Wayback Machine]]", ''Theatermania'', 18 April 2005. Retrieved 9 July 2007.</ref>

====''Oedipus Rex''====

As [[Sophocles]]' ''[[Oedipus Rex]]'' begins, the people of Thebes are begging the king for help, begging him to discover the cause of the plague. Oedipus stands before them and swears to find the root of their suffering and to end it. Just then, [[Creon of Thebes|Creon]] returns to Thebes from a visit to the oracle. Apollo has made it known that Thebes is harboring a terrible abomination and that the plague will only be lifted when the true murderer of old [[Laius|King Laius]] is discovered and punished for his crime. Oedipus swears to do this, not realizing that he is himself the culprit. The stark truth emerges slowly over the course of the play, as Oedipus clashes with the blind seer [[Tiresias]], who senses the truth. Oedipus remains in strict denial, though, becoming convinced that Tiresias is somehow plotting with Creon to usurp the throne.

Realization begins to slowly dawn in Scene II of the play when Jocasta mentions out of hand that Laius was slain at a place where three roads meet. This stirs something in Oedipus's memory and he suddenly remembers the men he fought and killed one day long ago at a place where three roads met. He realizes, horrified, that he might be the man he's seeking. One household servant survived the attack and now lives out his old age in a frontier district of Thebes. Oedipus sends immediately for the man to either confirm or deny his guilt. At the very worst, though, he expects to find himself to be the unsuspecting murderer of a man unknown to him. The truth has not yet been made clear.

The moment of epiphany comes late in the play. At the beginning of Scene III, Oedipus is still waiting for the servant to be brought into the city, when a messenger arrives from Corinth to declare that [[Polybus of Corinth|King Polybus]] of Corinth is dead. Oedipus, when he hears this news, feels much relieved, because he believed that Polybus was the father whom the oracle had destined him to murder, and he momentarily believes himself to have escaped fate. He tells this all to the present company, including the messenger, but the messenger knows that it is not true. He is the man who found Oedipus as a baby in the pass of [[Cithaeron]] and gave him to King Polybus to raise. He reveals, furthermore that the servant who is being brought to the city as they speak is the very same man who took Oedipus up into the mountains as a baby. Jocasta realizes now all that has happened. She begs Oedipus not to pursue the matter further. He refuses, and she withdraws into the palace as the servant is arriving. The old man arrives, and it is clear at once that he knows everything. At the behest of Oedipus, he tells it all.

Overwhelmed with the knowledge of all his crimes, Oedipus rushes into the palace where he finds his mother-wife, dead by her own hand. Ripping a brooch from her dress, Oedipus blinds himself with it. Bleeding from the eyes, he begs his uncle and brother-in-law Creon, who has just arrived on the scene, to exile him forever from Thebes. Creon agrees to this request. Oedipus begs to hold his two daughters [[Antigone]] and [[Ismene]] with his hands one more time to have their eyes full of tears and Creon out of pity sends the girls in to see Oedipus one more time.

====''Oedipus at Colonus''====
[[File:Giroust Oedipus at Colonus.JPG|upright=1.3|Oedipus at Colonus|thumb|right]]
In Sophocles' ''[[Oedipus at Colonus]]'', Oedipus becomes a wanderer, pursued by Creon and his men. He finally finds refuge in the holy wilderness right outside Athens, where it is said that [[Theseus]] took care of Oedipus and his daughter, [[Antigone]]. Creon eventually catches up to Oedipus. He asks Oedipus to come back from Colonus to bless his son, Eteocles. Angry that his son did not love him enough to take care of him, he curses both Eteocles and his brother, condemning them both to kill each other in battle. Oedipus dies a peaceful death; his grave is said to be sacred to the gods.

====''Antigone''====
[[File: The blind Oedipus led by his daughter Antigone.jpg|thumb|The blind Oedipus led by his daughter Antigone]]
In Sophocles' ''[[Antigone (Sophocles)|Antigone]]'', when Oedipus stepped down as king of Thebes, he gave the kingdom to his two sons, [[Eteocles]] and [[Polynices]], both of whom agreed to alternate the throne every year. However, they showed no concern for their father, who cursed them for their negligence. After the first year, Eteocles refused to step down and Polynices attacked Thebes with his supporters (as portrayed in the ''[[Seven Against Thebes]]'' by [[Aeschylus]] and the ''[[Phoenician Women]]'' by [[Euripides]]). The two brothers killed each other in battle. King [[Creon of Thebes|Creon]], who ascended to the throne of Thebes, decreed that Polynices was not to be buried. [[Antigone]], Polynices' sister, defied the order but was caught. Creon decreed that she was to be put into a stone box in the ground, this in spite of her betrothal to his son [[Haemon]]. Antigone's sister, [[Ismene]], then declared she had aided Antigone and wanted the same fate, but Creon eventually declined to execute her. The gods, through the blind prophet [[Tiresias]], expressed their disapproval of Creon's decision, which convinced him to rescind his order, and he went to bury Polynices himself. However, Antigone had already hanged herself in her tomb, rather than suffering the slow death of being buried alive. When Creon arrived at the tomb where she had been interred, his son Haemon attacked him upon seeing the body of his deceased fiancée but failing to kill Creon he killed himself. When Creon's wife, [[Eurydice of Thebes|Eurydice]], was informed of the death of [[Haemon]], she too took her own life.

===Euripides' ''Phoenissae'', ''Chrysippus'', and ''Oedipus''===

At the beginning of [[Euripides]]' ''[[Phoenissae]]'', Jocasta recalls the story of Oedipus.  Generally, the play weaves together the plots of the ''Seven Against Thebes'' and ''Antigone''.  The play differs from the other tales in two major respects.  First, it describes in detail why Laius and Oedipus had a feud: Laius ordered Oedipus out of the road so his chariot could pass, but proud Oedipus refused to move.  Second, in the play Jocasta has not killed herself at the discovery of her incest – otherwise, she could not play the prologue, for fathomable reasons – nor has Oedipus fled into exile, but they have stayed in Thebes only to delay their doom until the fatal duel of their sons/brothers/nephews [[Eteocles]] and [[Polynices]]: Jocasta commits suicide over the two men's dead bodies, and Antigone follows Oedipus into exile.

In ''[[Chrysippus (mythology)|Chrysippus]]'', Euripides develops backstory on the curse: Laius' sin was to have kidnapped Chrysippus, [[Pelops]]' son, in order to violate him, and this caused the gods' revenge on all his family. Laius was the tutor of Chrysippus, and raping his student was a severe violation of his position as both guest and tutor in the house of the royal family hosting him at the time.  Extant vases show a fury hovering over the lecherous Laius as he abducts the rape victim.<ref>The Reign of the Phallus: Sexual Politics in [[Ancient Athenas]] by Eva Keuls (Berkeley and Los Angeles, 1993) p. 292.</ref> Furies avenged violations of good order in households, as can be seen most clearly in such texts as The Libation Bearers by Aeschylus.

Euripides wrote also an ''[[Oedipus (Euripides)|Oedipus]]'', of which only a few fragments survive.<ref>R. Kannicht, Tragicorum Graecorum Fragmenta (TrGF) vol. 5.1, Göttingen 2004; see also F. Jouan – H. Van Looy, "Euripide. tome 8.2 – Fragments", Paris 2000</ref> The first line of the prologue recalled Laius' hubristic action of conceiving a son against Apollo's command. At some point in the action of the play, a character engaged in a lengthy and detailed description of the Sphinx and her riddle – preserved in five fragments from [[Oxyrhynchus]], P.Oxy. 2459 (published by [[Eric Gardner Turner]] in 1962).<ref>Reviewed by [[Hugh Lloyd-Jones]] in "Gnomon" 35 (1963), pp. 446–447</ref> The tragedy also featured many moral maxims on the theme of marriage, preserved in the Anthologion of [[Stobaeus]]. The most striking lines, however, state that in this play Oedipus was blinded by Laius' attendants and that this happened before his identity as Laius' son had been discovered, therefore marking important differences with the Sophoclean treatment of the myth, which is now regarded as the 'standard' version. Many attempts have been made to reconstruct the plot of the play, but none of them is more than hypothetical, because of the scanty remains that survive from its text and of the total absence of ancient descriptions or résumés – though it has been suggested that a part of [[Gaius Julius Hyginus|Hyginus]]' narration of the Oedipus myth might in fact derive from Euripides' play. Some echoes of the Euripidean Oedipus have been traced also in a scene of Seneca's Oedipus (see below), in which Oedipus himself describes to [[Jocasta]] his adventure with the Sphinx.<ref>Joachim Dingel, in "Museum Helveticum" 27 (1970), 90–96</ref>

===Other playwrights===
At least three other 5th-century BC authors who were younger than Sophocles wrote plays about Oedipus.  These include [[Achaeus of Eretria]], [[Nichomachus]] and the elder [[Xenocles]].<ref>{{cite book|title=Sophocles and the Greek Tragic Tradition|editor=Goldhill, S. |editor2=Hall, E.|author=Burian, P.|chapter=Inconclusive Conclusion: the Ending(s) of ''Oedipus Tyrannus''|page=100|year=2009|publisher=Cambridge University Press|isbn=978-0-521-88785-4}}</ref>