Editing John Balguy (section)

==Life in the Church==
In 1726 he published ''A letter to a Deist concerning the Beauty and Excellency of Moral Virtue, and the Support and Improvement which it receives from the Christian Religion'', chiefly designed to show that, while a love of virtue for its own sake is the highest principle of morality, religious rewards and punishments are most valuable, and in some cases absolutely indispensable, as sanctions of conduct.  In 1727 he was made a prebendary of Salisbury by his friend Hoadley.  In the same year he published the first part of a tractate entitled The Foundation of Moral Goodness, and in the following year a second part, Illustrating and enforcing the Principles contained in the former.  The aim of the work is twofold — to refute the theory of Hutcheson regarding the basis of rectitude and to establish the theory of Cudworth and Clarke that virtue is conformity to reason — the acting according to fitnesses which arise out of the eternal and immutable relations of agents to objects.

In 1729 he became vicar of [[Northallerton]], in the county of [[York]]. His next work was an essay on Divine Rectitude: or, a Brief Inquiry concerning the Moral Perfections of the Deity, particularly in respect of Creation and Providence. It is an attempt to show that the same moral principle that ought to direct human life may be perceived to underlie the works and ways of God: goodness in the Deity not being a mere disposition to benevolence but a regard to an order, beauty and harmony, which are not merely relative to our faculties and capacities but real and absolute; claiming for their own sakes the reverence of all intelligent beings and alone answering to the perfection of the divine ideas.  Balguy wrote several other terse and readable tracts of the same nature, which he collected and published in a single volume in 1734.