Jump to content
Main menu
Main menu
move to sidebar
hide
Navigation
Main page
Recent changes
Random page
Help about MediaWiki
Special pages
Niidae Wiki
Search
Search
Appearance
Create account
Log in
Personal tools
Create account
Log in
Pages for logged out editors
learn more
Contributions
Talk
Editing
Helios
(section)
Page
Discussion
English
Read
Edit
View history
Tools
Tools
move to sidebar
hide
Actions
Read
Edit
View history
General
What links here
Related changes
Page information
Appearance
move to sidebar
hide
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
== Origins == [[File:Mack, Ludwig (der Jüngere), Helios-Relief, mitte.jpg|thumb|upright=1.62|Helios relief (1830), [[Stuttgart]], [[Rosenstein Castle]].]] Helios most likely is Proto-Indo-European in origin. [[Walter Burkert]] wrote that "... Helios, the sun god, and [[Eos]]-[[Aurora (mythology)|Aurora]], the [[Dawn deities|goddess of the dawn]], are of impeccable Indo-European lineage both in etymology and in their status as gods" and might have played a role in Proto-Indo-European poetry.<ref>{{Cite book |last=Burkert |first=Walter |url=https://books.google.com/books?id=sxurBtx6shoC&pg=PA17 |title=Greek Religion |date=1985 |publisher=Harvard University Press |isbn=978-0-674-36281-9 |language=en}}</ref> The imagery surrounding a chariot-driving solar deity is likely [[Proto-Indo-Europeans|Indo-European]] in origin.<ref name=Pachoumi/><ref>Gelling, P. and Davidson, H.E. ''The Chariot of the Sun and Other Rites and Symbols of the Northern Bronze Age''. London, 1969.</ref><ref>{{Cite book |last1=Gamkrelidze |first1=Thomas V. |url=https://books.google.com/books?id=M2aqp2n2mKkC&pg=PA634 |title=Indo-European and the Indo-Europeans: A Reconstruction and Historical Analysis of a Proto-Language and Proto-Culture. Part I: The Text. Part II: Bibliography, Indexes |last2=Ivanov |first2=Vjaceslav V. |date=2010-12-15 |publisher=Walter de Gruyter |isbn=978-3-11-081503-0 |language=en}}</ref> Greek solar imagery begins with the gods Helios and Eos, who are brother and sister, and who become in the day-and-night-cycle the day (''hemera'') and the evening (''hespera''), as Eos accompanies Helios in his journey across the skies. At night, he pastures his steeds and travels east in a golden boat. In them evident is the Indo-European grouping of a sun god and his sister, as well as an association with horses.<ref name=":adms">{{Cite book |last1=Mallory |first1=J. P. |url=https://books.google.com/books?id=tzU3RIV2BWIC&pg=PA164 |title=Encyclopedia of Indo-European Culture |last2=Adams |first2=Douglas Q. |date=1997 |publisher=Taylor & Francis |isbn=978-1-884964-98-5 |language=en}}</ref> [[Helen of Troy|Helen of Troy's]] name is thought to share the same etymology as Helios,<ref>Euripides, Robert E. Meagher, ''Helen'', Univ of Massachusetts Press, 1986</ref><ref>O'Brien, Steven. "Dioscuric Elements in Celtic and Germanic Mythology". ''Journal of Indo-European Studies'' 10:1 & 2 (Spring–Summer, 1982), 117–136.</ref><ref>Skutsch, Otto. "Helen, her Name and Nature". ''Journal of Hellenic Studies'' 107 (1987), 188–193.</ref> and she may express an early alternate personification of the sun among Hellenic peoples. Helen might have originally been considered to be a daughter of the Sun, as she hatched from an [[egg]] and was given tree worship, features associated with the Proto-Indo-European Sun Maiden;<ref>{{Cite book |last=Larson |first=Jennifer Lynn |url=https://books.google.com/books?id=fasGIzLTlBEC&pg=PA66 |title=Greek Heroine Cults |date=1995 |publisher=Univ of Wisconsin Press |isbn=978-0-299-14370-1 |language=en}}</ref> in surviving Greek tradition however Helen is never said to be Helios' daughter, instead being the daughter of [[Zeus]].<ref name=":west">{{Cite book |last=West |first=M. L. |url=https://books.google.com/books?id=ZXrJA_5LKlYC&pg=PA230 |title=Indo-European Poetry and Myth |date=2007-05-24 |publisher=OUP Oxford |isbn=978-0-19-928075-9 |language=en}}</ref> It has been suggested that the [[Phoenicians]] brought over the cult of their patron god [[Baal]] among others (such as [[Astarte]]) to [[Corinth]], who was then continued to be worshipped under the native name/god Helios, similarly to how Astarte was worshipped as [[Aphrodite]], and the Phoenician [[Melqart]] was adopted as the [[List of water deities|sea-god]] [[Melicertes]]/[[Palaemon (Greek mythology)|Palaemon]], who also had a significant cult in the [[isthmus of Corinth]].<ref>{{cite book |url=https://archive.org/details/makersofhellascr00geej/mode/2up|pages=[https://archive.org/details/makersofhellascr00geej/page/n95/mode/2up? 138–139]|title=The Makers of Hellas|publisher=C. Griffin, Limited |last1=Jevons |first1=Frank Byron|year=1903}}</ref> Helios' journey on a chariot during the day and travel with a boat in the ocean at night possibly reflects the [[Egypt]]ian sun god [[Ra]] sailing across the skies in a [[Solar barque|barque]] to be reborn at dawn each morning anew; additionally, both gods, being associated with the sun, were seen as the "Eye of Heaven".<ref>{{Cite book |last=Kilinski |first=Karl |url=https://books.google.com/books?id=0qZLGqoAkvQC&pg=PA10 |title=Greek Myth and Western Art: The Presence of the Past |date=2013 |publisher=Cambridge University Press |isbn=978-1-107-01332-2 |language=en}}</ref>
Summary:
Please note that all contributions to Niidae Wiki may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see
Encyclopedia:Copyrights
for details).
Do not submit copyrighted work without permission!
Cancel
Editing help
(opens in new window)
Search
Search
Editing
Helios
(section)
Add topic