Editing First Council of the Lateran (section)

==Text of the council==
[[Image:Herrschaftsübergabe von Heirich IV. an Heinrich V.jpg|right|thumb|Henry IV ceding his rule of the [[Holy Roman Empire]] to his son, Henry V.]]

Texts of the First Lateran Council may vary in both wording and numbering of the canons depending on source.   In this translation,<ref>*[http://www.fordham.edu/halsall/basis/lateran1.html Medieval Sourcebook: First Lateran Council]: Canons with annotations</ref> the precepts of the [[Concordat of Worms]] are codified in Canons 2, 4 and 10.

CANON I
 
Summary. Ordinations and promotions made for pecuniary considerations are devoid of every dignity.

Text. Following the example of the holy fathers and recognizing the obligation of our office, we absolutely forbid in virtue of the authority of the Apostolic See that anyone be ordained or promoted for money in the Church of God. Has anyone thus secured ordination or promotion in the Church, the rank acquired shall be devoid of every dignity.

CANON 2

Summary. Only a [[Presbyter|priest]] may be made [[Provost (religion)|provost]], [[archpriest]], and [[Dean (Christianity)|dean]]; only a [[deacon]] may be [[archdeacon]].

Text. No one except a priest shall be promoted to the dignity of provost, archpriest, or dean;
and no one shall be made archdeacon unless he is a deacon.

CANON 3

Summary. Priests, deacons, and [[subdeacon]]s are forbidden to live with women other than such as were permitted by the [[First Council of Nicaea|Nicene Council]].

Text. We absolutely forbid priests, deacons, and subdeacons to associate with concubines and women, or to live with women other than such as the Nicene Council (canon 3) for reasons of necessity permitted, namely, the mother, sister, or aunt, or any such person concerning whom no suspicion could arise.

CANON 4

Summary. [[Laity|Lay persons]], no matter how pious they may be, have no authority to dispose of anything that belongs to the Church.

Text. In accordance with the decision of Pope Stephen, we declare that lay persons, no matter how devout they may be, have no authority to dispose of anything belonging to the Church, but according to the Apostolic canon  the supervision of all ecclesiastical affairs belongs to the bishop, who shall administer them conformably to the will of God. If therefore any prince or other layman shall arrogate to himself the right of disposition, control, or ownership of ecclesiastical goods or properties, let him be judged guilty of sacrilege.

CANON 5

Summary. Marriages between blood-relatives are forbidden.

Text. We forbid marriages between blood-relatives because they are forbidden by the divine and secular laws. Those who contract such alliances, as also their offspring, the divine laws not only ostracize but declare accursed, while the civil laws brand them as infamous and deprive them of hereditary rights. We, therefore, following the example of our fathers, declare and stigmatize them as infamous.

CANON 6

Summary. Ordinations by Burdinus and the bishops consecrated by him are invalid.

Text. The ordinations made by the [[Antipope Gregory VIII|heresiarch Burdinus]] after his condemnation by the Roman Church, as also those made by the bishops consecrated by him after that point of time, we declare to be invalid.

CANON 7

Summary. No one is permitted to arrogate to himself the [[Episcopal polity|episcopal authority]] in matters pertaining to the [[Cure of souls|cura animarum]] and the bestowal of [[benefice]]s.

Text. No archdeacon, archpriest, provost, or dean shall bestow on another the care of souls or the prebends of a church without the decision or consent of the bishop; indeed, as the sacred canons point out, the care of souls and the disposition of ecclesiastical property are vested in the authority of the bishop. If anyone shall dare act contrary to this and arrogate to himself the power belonging to the bishop, let him be expelled from the Church.

CANON 8

Summary. Military persons are forbidden under penalty of [[anathema]] to invade or forcibly hold the city of [[Benevento]].

Text. Desiring with the grace of God to protect the recognized possessions of the Holy Roman Church, we forbid under pain of anathema any military person to invade or forcibly hold Benevento, the city of St. Peter. If anyone act contrary to this, let him be anathematized.

CANON 9

Summary. Those [[Excommunication|excommunicated]] by one bishop, may not be restored by others.

Text. We absolutely forbid that those who have been excommunicated by their own bishops be received into the communion of the Church by other bishops, [[abbot]]s, and clerics.
[[Image:Investiturewoodcut.jpg|left|thumb|Canons 2, 4 and 10 ended the practice of the [[Holy Roman Emperor]] naming bishops and the pope.]]

CANON 10

Summary. A bishop [[Consecration|consecrated]] after an [[Canonical election|uncanonical election]] shall be deposed.

Text. No one shall be consecrated bishop who has not been canonically elected. If anyone dare do this, both the consecrator and the one consecrated shall be deposed without hope of reinstatement.

CANON 11

Summary. To those who give aid to the [[Eastern Christianity|Christians in the Orient]] is granted the [[Indulgence|remission of sins]], and their families and possessions are taken under the protection of the Roman Church.

Text. For effectively crushing the tyranny of the infidels, we grant to those who go to [[Jerusalem]] and also to those who give aid toward the defense of the Christians, the remission of their sins and we take under the protection of St. Peter and the Roman Church their homes, their families, and all their belongings, as was already ordained by [[Pope Urban II]]. Whoever, therefore, shall dare molest or seize these during the absence of their owners, shall incur excommunication. Those, however, who with a view of going to Jerusalem or to Spain (that is, against the [[Moors]]) are known to have attached the [[Jerusalem cross|cross to their garments]] and afterward removed it, we command in virtue of our Apostolic authority to replace it and begin the journey within a year from the coming Easter. Otherwise we shall excommunicate them and [[interdict]] within their territory all divine service except the [[Infant baptism|baptism of infants]] and the administration of the [[last rites]] to the dying.

CANON 12

Summary. The property of the porticani dying without heirs is not to be disposed of in a manner contrary to the wish of the one deceased.

Text. With the advice of our brethren and of the entire Curia, as well as with the will and consent of the prefect, we decree the abolition of that evil custom which has hitherto prevailed among the porticani, namely, of disposing, contrary to the wish of the one deceased, of the property of porticani dying without heirs; with this understanding, however, that in future the porticani remain faithful to the Roman Church, to us and to our successors.

CANON 13

Summary. If anyone violates the [[Peace and Truce of God|truce of God]] and after the third admonition does not make satisfaction, he shall be anathematized.

Text. If anyone shall violate the truce of God he shall be admonished three times by the bishop to make satisfaction. If he disregards the third admonition the bishop, either with the advice of the metropolitan or with that of two or one of the neighboring bishops, shall pronounce the sentence of anathema against the violator and in writing denounce him to all the bishops. 
 
CANON 14

Summary. Laymen are absolutely forbidden to remove offerings from the altars of Roman churches.

Text. Following the canons of the holy fathers, we absolutely and under penalty of anathema forbid laymen to remove the offerings from the altars of the churches of [[Old St. Peter's Basilica|St. Peter]], of The Savior ([[Lateran Basilica]]), of St. Mary Rotund, in a word, from the altars of any of the churches or from the crosses. By our Apostolic authority we forbid also the fortifying of churches and their conversion to profane uses.

CANON 15

Summary. [[Counterfeit money|Counterfeiters of money]] shall be excommunicated.

Text. Whoever manufactures or knowingly expends counterfeit money, shall be cut off from the communion of the faithful (excommunicated) as one accursed, as an oppressor of the poor and a disturber of the city.

CANON 16

Summary. Robbers of pilgrims and of merchants shall be excommunicated.

Text. If anyone shall dare attack pilgrims going to Rome to visit the shrines of the Apostles and the oratories of other saints and rob them of the things they have with them, or exact from merchants new imposts and tolls, let him be excommunicated till he has made satisfaction.

CANON 17

Summary. Abbots and monks may not have the cura animarum.

Text. We forbid abbots and monks to impose public penances, to visit the sick, to administer extreme unction, and to sing public masses. The chrism, holy oil, consecration of altars, and ordination of clerics they shall obtain from the bishops in whose dioceses they reside.

CANON 18

Summary. The appointment of priests to churches belongs to the bishops, and without their consent they may not receive tithes and churches from laymen.

Text. Priests shall be appointed to parochial churches by the bishops, to whom they shall be responsible for the care of souls and other matters pertaining to them. They are not permitted to receive tithes and churches from laics without the will and consent of the bishops. If they act otherwise, let them be subject to the canonical penalties.

CANON 19

Summary. Taxes paid to bishops by monks since Gregory VII must be continued. Monks may not by prescription acquire the possessions of churches and of bishops.

Text. The tax (servitium) which monasteries and their churches have rendered to the bishops since the time of [[Pope Gregory VII|Gregory VII]], shall be continued. We absolutely forbid abbots and monks to acquire by prescription after thirty years the possessions of churches and of shops.

CANON 20

Summary. Churches and their possessions, as well as the person and things connected with them, shall remain safe and unmolested.

Text. Having in mind the example of our fathers and discharging the duty of our pastoral office, we decree that churches and their possessions, as well as the persons connected with them, namely, clerics and monks and their servants ([[Lay brother|conversi]]), also the laborers and the things they use, shall remain safe and unmolested. If anyone shall dare act contrary to this and, recognizing his crime, does not within the space of thirty days make proper amends, let him be cut off from the Church and anathematized.

CANON 21

Summary. Clerics in [[major orders]] may not marry, and marriages already contracted must be dissolved.

Text. We absolutely forbid priests, deacons, subdeacons, and monks to have concubines or to contract marriage. We decree in accordance with the definitions of the sacred canons, that marriages already contracted by such persons must be dissolved, and that the persons be condemned to do penance.

CANON 22

Summary. The alienation of possessions of the [[Patrimonium Sancti Petri|exarchate of Ravenna]] is condemned, and the Ordinaries made by the intruders are invalid.

Text. The alienation that has been made especially by [[Otto III, Holy Roman Emperor|Otto]], Guido, Jerome, and perhaps by Philip of possessions of the exarchate of Ravenna, we condemn. In a general way we declare invalid the alienations in whatever manner made by bishops and abbots whether intruded or canonically elected, and also the ordinations conferred by them whether with the consent of the clergy of the Church or simoniacally. We also absolutely forbid any cleric in any way to alienate his prebend or any ecclesiastical benefice. If he has presumed to do this in the past or shall presume to do so in the future, his action shall be null and he shall be subject to the canonical penalties.