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==Physical appearance== [[File:Peleus Thetis Staatliche Antikensammlungen 1415.jpg|thumb|282x282px|Peleus wrestling [[Thetis]] between Chiron and a Nereid. Side B of an Attic black-figure amphora, c. 510 BC.]] Although a [[centaur]], Chiron's physical appearance often differs somewhat from other centaurs, demonstrating his status and heritage. In traditional Greek representations of Chiron his front legs are human, rather than equine. This is in contrast to the traditional representation of centaurs, which have the entire lower body of a horse.<ref>{{cite book|author=Hornblower & Spawforth |year= 2004| title= The Oxford Companion to Classical Civilization |location= Oxford |publisher= Oxford University Press}}</ref> This clearly sets Chiron apart from the other centaurs, making him easily identifiable. This difference may also have highlighted Chiron's unique lineage, being the son of [[Cronus]]. Chiron is often depicted carrying a branch with dead hares he has caught hanging from it. Chiron is also often depicted wearing clothes, demonstrating he is more civilised and unlike a normal centaur (the only other occasional exceptions to this rule are the centaurs [[Nessus (mythology)|Nessus]] and [[Pholus (mythology)|Pholus]]). [[File:Centaur Chiron of Lefkandi, Archaeological museum of Eretria, Greece.jpg|thumb|Clay centaur figurine found at [[Lefkandi]], dated to 1050-900 BC and thought to be an early representation of Chiron<ref>{{cite web |last1=Sakoulas |first1=Thomas |title=Lefkandi Centaur |url=https://ancient-greece.org/lefkandi-centaur/ |website=Ancient-Greece.org |access-date=11 November 2024}}</ref><ref>{{cite journal |last1=Lloyd |first1=Matthew |title=The Centaur of Lefkandi - A remarkable Late Protogeometric figurine |journal=Ancient World Magazine |date=2 March 2021 |url=https://www.ancientworldmagazine.com/articles/centaur-lefkandi/ |access-date=11 November 2024}}</ref>]] The ''Education of [[Achilles]]'' wall painting, from the basilica in Herculaneum (top right), is one of the most common Roman depictions of Chiron, as he teaches Achilles the lyre. In this version we see Chiron with a fully equine lower body, in contrast to the ancient Greek representations. In addition to this reconfiguration, Chiron's appearance is further altered with his ears. Whereas previously human, Chiron's ears now match those of a [[satyr]]; folded over at the top. This rendering creates a more bestial version of Chiron, much more akin to a standard centaur. It may be possible that due to the rise of written sources, Roman artists were inspired by written descriptions of Chiron; simply using the word centaur, rather than having available traditional visual representations. This may, then, not be a deliberate reworking of the Chiron myth on the part of the Romans, but simply a lost nuance of the character in its migration from Greece to Rome. As F. Kelsey writes; ''"The Chiron of our painting, ... has a body like that of the other centaurs, but the prominence of the human element in his nature is no less marked; he is the wise and gentle teacher, the instructor of an art"''.<ref>{{cite journal| last= Kelsey |first= W. |title=Codrus's Chiron and a Painting from Herculaneum |journal= [[American Journal of Archaeology]] | volume= 12| number= 1 |date= January–March 1908 |pages= 30–38| jstor=496854 | doi=10.2307/496854}}</ref> Chiron has retained an element of clothing and gained a laurel wreath, suggesting the artist wished to portray nobility, or even divinity, more consistent with the traditional view. It has also been suggested that this fresco is a reproduction of an actual statue in the Roman forum.
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