Editing Aruba (section)

==History==
===Pre-ceramic age===
In Aruba's prehistoric era, there were distinct periods: the [[Archaic period (North America)|Archaic]] or [[Aceramic|Pre-Ceramic]] and the [[Formative stage|Neo-Indian]] or Ceramic (Dabajuroïd)  period.<ref name=":02">{{Cite book |last=Alofs |first=L. |title=Koloniale mythen en Benedenwindse feiten : Curaçao, Aruba en Bonaire in inheems Atlantisch perspectief, ca. 1499-1636 |year=2018 |pages=19–27 |trans-title=Colonial Myths and Leeward Realities: Curaçao, Aruba, and Bonaire from an Indigenous Atlantic Perspective, ca. 1499-1636 |chapter=Inheemse eilanden: een korte kennismaking |publisher=Sidestone Press |isbn=978-90-8890-602-2 |trans-chapter=Indigenous islands: a brief introduction |chapter-url=https://archive.org/details/BNA-DIG-9789088906022/page/19/mode/2up}}</ref> The Archaic occupation of Aruba continued well into the first millennium AD, which is relatively late in compared to other parts of the insular Caribbean. The archaic lifestyle revolved around a food economy based on [[Hunter-gatherer|fishing, hunting, and gathering]], with a strong emphasis on marine resources. Ceramics were absent, as was horticulture and agriculture.<ref>{{Cite book |last1=Mickleburgh |first1=Hayley L. |url= |title=The Archaeology of Caribbean and Circum-Caribbean Farmers (6000 BC - AD 1500) |last2=Laffoon |first2=Jason E. |publisher=Routledge |year=2018 |isbn=9781351169202 |location=London |chapter=Assessing dietary and subsistence transitions on prehistoric Aruba: Preliminary bioarchaeological evidence |doi=10.4324/9781351169202 |chapter-url=https://books.google.com/books?id=q-5aDwAAQBAJ&pg=PT330}}</ref> Weapons and tools were predominantly crafted from stone.<ref name=":5" /> Sharp-edged ax blades, chisels, and knives were commonly used, with the knives distinguishable by their elongated shape and flat blades.<ref>{{Cite journal |last=De Josselin De Jong |first=J. P. B. |date=1919 |title=De Beteekenis Van Het Archaeologisch Onderzoek Op Aruba, Curaçao En Bonaire |url=https://www.jstor.org/stable/41847531 |journal=De West-Indische Gids |volume=1 |pages=317–334 |jstor=41847531 |issn=0372-7289}}</ref>

One notable site, Sero Muskita, yielded a tool that is older than other archaic age sites on the island. The finishing techniques and shape of this tool resembles one found at Arikok, suggesting a date before approximately 2000 BC. The presence of these tools on the island may be from occasional visits from the mainland. In total, 33 archaic age sites have been identified on Aruba.<ref name=":5">{{Cite book |last1=Kelly |first1=H.J. |title=Early Settlers of the Insular Caribbean: Dearchaizing the Archaic |last2=Hofman |first2=C.L. |publisher=Sidestone Press |year=2019 |publication-place=Leiden |pages=147–162 |chapter=The Archaic Age of Aruba: New evidence on the first migrations to the island |chapter-url=https://www.researchgate.net/publication/333561268}}</ref>

{{Multiple image
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| footer            = (left) Stone axe blade (right) Stone hand axe
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==== Early human migration and cultural exchange ====
During this period, the [[Leeward Islands]] maintained connections and engaged in trade with mainland South America, particularly with partners in the present-day [[Falcón]]-[[Zulia]] state in [[Venezuela]] and possibly the [[Guajira Peninsula|La Guajira Peninsula]] (Venezuela/[[Colombia]]). The specific language group to which they belonged remains uncertain. This theory is supported by the discovery of 60 to 70 Amerindian cemetery burial grounds in [[Malmok]]<ref>Versteeg, A. H. (1991). [https://ufdcimages.uflib.ufl.edu/AA/00/06/19/61/00405/13-9.pdf A preceramic burial site at Malmok (Aruba)]. In Proceedings of the Thirteenth International Congress for Caribbean Archaeology. Ayubi EN, Haviser JB (eds). Reports of the Archaeological–Anthropological Institute of the Netherlands Antilles (No. 9, pp. 105-126).</ref> and [[Canashito]]. Burial sites at Canashito are dated between 100 BC to 100 AD. [[Isotope analysis|isotopic]] research revealed that one of the individuals buried there was not from Aruba and had a different diet compared to the other four individuals of Aruban origin. This finding suggests that early [[human migration]] and cultural exchange were already part of the cultural pattern of these archaic Indians at an early stage.<ref name=":02" />

The burial site in Malmok dates to between 450 and 1000 AD. The Arubans of that time had a short and stocky physique, with adult men averaging {{Convert|1.57|m|ft}} in height and women averaging {{Convert|1.49|m|ft}}. The burial customs offer insight into the social dynamics of the archaic island inhabitants. Based on the burial patterns,<ref>{{cite web |title=Distributions of graves and gifts |url=https://www.researchgate.net/publication/268741493 |access-date=11 Nov 2023}}</ref> it was deduced that they traveled in clans of 15 to 30 people. These groups were led by an adult man who was buried at the center of the cluster. His elevated status was emphasized by the presence of several stones marking his grave. The rest of the family group was buried around him.<ref name=":02" />
[[File:NL-HaNA 4.JBF 206.jpg|thumb|Sketch of hieroglyphs found of earlier presence of former inhabitants, drawn on cave roof with reddish ocre-like paint, ratio 1/20. (1827)]]

=== Neo-Indian period: the Caquetío ===
{{See also|A.J. van Koolwijk}}
The archaic population disappeared from Aruba from the archeological record around 950 AD, shortly after the arrival of the [[Formative stage|neo-Indian]]—[[Caquetio|Caquetío]]. It is clear that the Caquetíos had a superior culture in socio-economic and technological terms. It is possible that the Caquetío lived alongside the archaic Indians for a time and that they were ultimately displaced or assimilated.<ref name=":02" />

The Caquetío belonged to the [[Arawak]] people. The origin of Arawak civilization (a name based on a linguistic classification) is located in the central [[Amazon rainforest|Amazon]] region. Between 1500 and 500 BC, the influence of the Arawaks had expanded to the [[Caribbean Basin]] and the [[The Guianas|Guianas]]. Between 850 and 1000 AD, Caquetío Indians migrated from western Venezuela, probably from the Paraguaná and Guajire peninsulas, to the [[Leeward Antilles]]. They belonged to the [[Arawakan languages|Arawak-Maipure]] language family.<ref name=":1">{{Cite thesis |last=Oliver |first=J.R. |year=1989 |title=The Archaeological, Linguistic and Ethnohistorical Evidence for the Expansion of Arawakan into Northwestern Venezuela and Northeastern Colombia |url=https://discovery.ucl.ac.uk/id/eprint/10157455/ |journal=Doctoral Thesis (Ph.D) |publisher=University of Illinois at Urbana Champaign (UIUC) |access-date=2023-09-15 |type=Doctoral |via=UCL Discovery}}</ref><ref name=":2">Haviser, J.B. (1991). ''The first Bonaireans''. Archaeological-Anthropological Institute of the Netherlands Antilles.</ref><ref>{{Cite book |last=Rouse |first=Irving |url=https://archive.org/details/tainosrisedeclin00rous |title=The Tainos : rise & decline of the people who greeted Columbus |publisher=Yale University Press |year=1992 |location=New Haven |access-date=2023-09-15 |url-access=registration}}</ref><ref>{{Cite book |last=Dijkhoff |first=Raymundo A. C. F. |url=http://archive.org/details/MANA-DIG-TESIS-DIJKHOFF-1997 |title=Tanki Flip / Henriquez: an early Urumaco site in Aruba |date=1997 |publisher=Leiden : [s.n.]}}</ref> The name Caquetío refers to how this group referred to themselves during their first contact with Europeans. They had longer and narrower skulls than the archaic population, and their height was up to {{Convert|1.60|m|ft}}. The newcomers brought pottery and agriculture to the islands and are therefore classified as part of the neo-Indian period.<ref name=":02" />

==== Caquetío chiefdom ====
The area over which the legendary cacique Manaure exercised his authority was the coastal region of the current state Falcón-Zulia at Venezuela, including the Paraguaná Peninsula, as well as Aruba, [[Curaçao]] and [[Bonaire]]. The Caquetío people had a highly developed process of state formation. They had a chiefdom, which in human evolution is often a precursor to a kingdom, where central leaders—[[Paramount chief|''paramount chiefs'']]—controlled multiple subordinate political-administrative units.<ref>Sahlins, M.D. (1968). ''Tribesmen (Foundations of Modern Anthropology)'' (1st ed.). Prentice Hall. {{ISBN|978-0-13-930933-5}}</ref><ref name=":1" /><ref name=":2" /> The emphasis was more on the political and religious alliances between indigenous communities than on the military control or subjugate vast territories.

At the head of the Caquetío chiefdom was a spiritual leader called ''diao'' who had both secular and religious authority in modern terms. He was endowed with powers that could influence nature: a shaman. The diao position was hereditary. By being allowed to marry multiple wives, the diao was able to establish and maintain political alliances with other groups, tribes, or villages. The chiefdom was centralized in its design, but not based on authoritarian or violence-based subjugation.<ref>{{Cite book |last=Thornton |first=John K. |url=https://www.cambridge.org/core/books/cultural-history-of-the-atlantic-world-12501820/6AB63A6E5C61FE23397BDE51A45DA0BB |title=A Cultural History of the Atlantic World, 1250–1820 |date=2012 |publisher=Cambridge University Press |isbn=978-0-521-89875-1 |location=Cambridge |doi=10.1017/cbo9781139021722}}</ref> The Spanish [[conquistador]]s interrupted this process of expansion at the time of the European contact (AD 1499–1535).

==== Political units and governance ====
The Caquetío territory consisted of several small political units that were under the authority of lower "second-tier chiefs" who were subordinate to the highest authority.<ref name=":1" /> How the central authority was exercised over the units is not clear. However, there are reports from the contact period that suggest the diao did not exert his power over the lower units in arbitrary manner. Likely there was a form of consultation between the diao and lower leaders. In the 16th century, two sub-units, the [[Guaraní people|Guaranos]] and [[Amuay]]es, lived on the Paraguaná Peninsula.<ref name=":02" /> Aruba, which is less than 30 kilometers away from Paraguaná, was previously connected to one of these units.<ref name=":1" /><ref>Oliver, J.R. (1997). "Dabajuroïd Archaeological, Settlements and House structures: an overview from mainland Western Venezuela". ''The Archaeology of Aruba: the Tanki Flip Site'' (A.H. Versteeg & Rostain ed.). Aruba: Archeological museum, no. 8. {{ISBN|978-99904-85-20-2}}</ref>
[[File:Aruban-pot-AKw-541.jpg|thumb|<!-- This is how the pot is described at the Tropenmuseum in Amsterdam.  -->Aruban pot (before 1881). Colonial records often give a one-sided perspective on the indigenous heritage. Original inhabitants of the Caribbean had many languages and cultures. And there was considerable exchange of ideas and produce. — [[Wereldmuseum Amsterdam|Tropenmuseum]]]]
After the diao and the regional sub-units, such as the mentioned Guaranaos an Amuayes in Paraguaná, the village formed the third level of governance in the hierarchy of the chiefdom. Aruba had (not simultaneously) five villages: three larger ones Ceri Noca ([[Santa Cruz, Aruba|Santa Cruz]]), Tanki Flip ([[Noord]]), and [[Savaneta]], and two smaller ones near [[Tanki Leendert]] and [[Parkietenbos]], which have not yet been systematically studied. The location of Aruban villages varied. They were situated in places where beneficial agriculture land was available and where the most favorable [[Hydrology|hydrological]] conditions prevailed, such as where several ''rooi'' ([[Gully|gullies]]) came together and where relatively much water was available.<ref>Versteeg, A.H. (1991a). ''Toen woonden indianen op Aruba''. Aruba: Publications of the Archaeological Museum, no. 3.</ref><ref name=":2" />

==== Agriculture, trade, and network ====
The Caquetío people probably used a [[shifting cultivation]] farming method, also known as [[slash-and-burn]].<ref>Versteeg, A.; Ruiz, A.C. (1995). ''Reconstructing Brasil Wood Island: the archaeology and landscape of Indian Aruba''. Aruba: Publications of the Archaeological Museum, no. 6.</ref> The yields from agriculture and fishing were supplemented by engaging in trade of raw materials and artifacts that were not locally available or producible. Sixteenth century sources indicate that the Caquetíos traded in, among other things, salt, canoes, tobacco, and beads.<ref>Boerstra, E. (1982). ''De precolumbiaanse bewoners van Aruba, Curaçao en Bonaire''. Zutphen: De Walberg Pers.</ref><ref name=":1" /><ref>{{Cite book |last=Versteeg |first=A.H. |url=https://archive.org/details/BNA-DIG-HARTOG-ARUBAANSAKKOORD/mode/1up |title=Arubaans Akkoord : Opstellen over Aruba van voor de komst van de olieindustrie |publisher=Stichting Libri Antiyani |year=1997 |edition=L. Alofs, W. Rutgers en H.E. Coomans |location=Bloemendaal |pages=89–102 |trans-title=Aruban Accord: Writings about Aruba from before the arrival of the oil industry |chapter=Pre-Columbian houses at Santa Cruz site |access-date=2023-04-29 |chapter-url=https://archive.org/details/BNA-DIG-HARTOG-ARUBAANSAKKOORD/page/88/mode/1up |url-access=registration}}</ref> The Leeward Caquetíos certainly did not live in isolation but formed outlying regions of a dynamic chiefdom with regional trading networks.<ref name=":02" />

==== Burial practices ====
In 1882 French explorer [[Alphonse Pinart|Alphonse L. Pinart]] documented an account provided by an old Aruba Indian. According to the Indian's account, witnessed at the former Indian encampment at ''Saboneta'' ([[Savaneta]]), a native female was inhumed in one of the large conical [[olla]]s. Her body was doubled up inside the vase, with the head protruding through the orifice. Subsequently, a smaller [[urn]] was placed upside down on the head, and the entire burial was covered with earth.<ref>{{Cite journal |last=Gatschet |first=Alb. S. |date=1885 |title=The Aruba Language and the Papiamento Jargon |url=https://www.jstor.org/stable/982990 |journal=Proceedings of the American Philosophical Society |volume=22 |issue=120 |pages=299–305 |jstor=982990 |issn=0003-049X}}</ref>

The Caquetío people were buried in clusters, both within and potentially outside village boundaries. At times, there was a secondary burial, possibly reserved for exceptional individuals. In the primary burial, the deceased were buried in a large pot, covered with a smaller pot placed on top. In a secondary burial, the body was initially buried without a pot, and after a few months or years, the bones were exhumed and reburied in smaller pots for a second time. Some pots contained grave offerings such as axes, shells, and pottery. The secondary burial method was practiced until recently in South America. The striking similarity between the Neo-Indian burial practices in Aruba and the post-Columbian variant in Guajira justifies the assumption that the similar beliefs about life after death existed in both societies.<ref name=":02" />

==== Last indigenous Aruban ====
Nicolaas Pyclas was regarded as the last known indigenous Aruban. Pyclas spoke and understood the extinct language of the original inhabitants of Aruba, adhering to their way of life and customs. He resided in a hut in Savaneta. His diet included sea snails, such as ''cocolishi'' (''[[Cerion uva|Cerun uva]]'') and ''carco'' (''[[Aliger gigas]]''), as well as wild herbs. Pyclas rejected any involvement in religious practices. Around 1840, he was found dead hanging from a tree branch not far from his hut. Estimated to be approximately 50 years old, he was buried in situ and was not properly buried due to the hard rocky surface, he was only covered with a layer of earth and stones.<ref>{{Cite web |last=DBNL |year=1946 |title=De Caraïben door M.D. Latour O.P., Lux. Jaargang 4 |url=https://www.dbnl.org/tekst/_lux001194601_01/_lux001194601_01_0012.php |access-date=2023-11-30 |website=DBNL |language=nl}}</ref><ref name=":05">{{Cite journal |last=Hummelinck |first=P. Wagenaar |date=1959 |title=Studies on the Physical Anthropology of the Netherlands Antilles: I: Indiaanse Skeletvondsten Op Aruba En Curaçao |url=https://www.jstor.org/stable/41969614 |journal=De West-Indische Gids |volume=39 |issue=2/4 |pages=77–94 |jstor=41969614 |issn=0372-7289}}</ref> Pyclas' skull was gifted to the former ''Rijks Ethnographisch Museum'', presently [[National Museum of Ethnology (Netherlands)|National Museum of Ethnology]] in Leiden, with the mediation of [[A.J. van Koolwijk]].<ref name=":05" />

=== Spanish period ===

==== Early explorations ====
It is known that [[Christopher Columbus]] was not searching for a new continent but for the shortest route to India. India had been the spearhead of [[Europe]]an trade expansion and the foreign policy of the [[Monarchy of Spain|Spanish Crown]] since the travels of [[Marco Polo]] a century earlier. India, China, and Japan formed the focal point of [[Middle Ages|medieval]] ideas about boundless riches, cities with houses covered in gold, and islands with inexhaustible amounts of spices, pearls, and [[silk]]. The suspicion arose that India could be reached via the relatively short route to the [[west]], across the [[Atlantic Ocean|ocean of Atlantis]].

During his third voyage to the [[New World]], Columbus was searching for the southern route to India and explored the [[Paria Peninsula]] (eastern Venezuela) and the [[Orinoco]] region, where he discovered the fresh river water of the [[Orinoco Delta]]. The suspicion arose that he had not found islands off the coast of India but a much more extensive land mass; an extension of Asia. Columbus did not realize that this was an unknown continent. Characteristic of his [[Christians|Christian]] medieval perspective, Columbus solved the puzzle by assuming that he had discovered the [[Garden of Eden|earthly paradise]]. The earthly paradise was inaccessible to humans without God's permission. Columbus experienced the geographical discovery of the New World in Christian terms and assigned himself a special role assigned by a divine power. With the discovery of the [[Americas]] the myths of the [[Golden Age]], [[Atlantis]], and the earthly paradise moved from Asia to the New World. He died on May 20, 1506, believing that he had found new islands of the coast of or possibly a peninsula of India—pre-islands: ''Ant-ilha.'' These Ant-ilhas were inhabited by peoples whom he called "Indians".<ref name=":03">{{Cite book |last=Alofs |first=Luc |url=http://archive.org/details/BNA-DIG-9789088906022 |title=Koloniale mythen en Benedenwindse feiten : Curaçao, Aruba en Bonaire in inheems Atlantisch perspectief, ca. 1499-1636 |date=2018 |publisher=Leiden : Sidestone Press |isbn=978-90-8890-602-2 |pages=29–50}}</ref>

In 1500, [[Juan de la Cosa]] drew the first map of the New World, which depicted the two Leeward Antilles known at the time. This was followed by the more accurate [[Cantino planisphere|Cantino map]], created anonymously in 1502, which also showed an extensive landmass and mentioned the ''Isla do gigante'' (Island of Giants) and ''Isla'' ''do brasil'' (Island of Brasil)''.'' The location of the Isla do gigante southwest of the Isla do brasil suggest that it refers to Bonaire and Curaçao since Aruba is located more to the northwest.<ref>{{Cite web |title=Khan Academy |url=https://www.khanacademy.org/humanities/renaissance-reformation/xa6688040:spain-portugal-15th-16th-century/xa6688040:16th-century-spain/a/the-cantino-planisphere |access-date=2025-05-08 |website=www.khanacademy.org |language=en}}</ref>[[File:Mapa-de-las-Antillas-(1500).jpg|thumb|Map of the Antilles, from a portion of the [[map of Juan de la Cosa]] (''1500'')]]

In 1493, the year in which the [[West Indies|West Indian islands]] became known in Europe, the division between the secular (civil) and religious authorities in the New World had to be arranged. The newly appointed Spanish [[Pope Alexander VI]] issued the ''[[Inter caetera|Inter Caetera]]'' bull, granting the Spanish Crown sovereignty over the newly discovered territories and the responsibility of the holy task: ''to send good, God-fearing men, who are earned and capable, to those islands and continents to teach the natives living there about the Catholic faith and instill in them good habits''. In exchange for the papal approval of the treaty, Spain promised to vigorously carry out missionary work in the discovered territories. This gave Spain the right to evangelize the Americas and appoint and dismiss priests, blurring the separation between church and state in the region. In other words, the Spanish Crown was granted significant religious authority in the Americas, which was not strictly separate from the state and weakened the distinction between the religious and secular spheres—a key aspect of separation between church and state.<ref name=":03" />

==== Conquistadors ====
[[Conquistador|''Conquistadors'']] were fascinated by legends of inexhaustible gold reserves of [[El Dorado]]. The conquest was characterized by bloodshed, destruction, and forced assimilation of the native peoples into European society, such as the initiation of Indian slavery by Columbus in 1492. Europeans had an advantage because they had superior weapons, such as firearms, steel swords, armor, ships, horses, and targeted military strategies. While expedition leaders mostly came from the higher echelons of late medieval society, their foot soldiers were usually from the lower middle class of southern Europe. These soldiers formed the basis of the future group of ''encomenderos.'' The [[encomienda]] system granted Spanish colonizers right by the Spanish Crown to extract tribute and labor from indigenous peoples. For example, indigenous communities had to give up a portion of the yields from their agricultural or farm land, known as ''conucos'' in [[Taíno|Taino]],{{Efn|The Papiamento word for agricultural land or farm land, "kunuku" (Aruba: cunucu), may have a Taino origin.<ref>{{Cite web |last1=Sijs |first1=N. van der |last2=Joubert |first2=S. |date=2020 |title=Antilliaans-Nederlandse woorden en hun herkomst |url=https://repository.ubn.ru.nl/handle/2066/227327 |journal=}}</ref>}} as a form of taxation and to provide for the food supply of the colonists. The defeated were often kidnapped and forced to participate in expeditions elsewhere in the New World as slave laborers.<ref name=":03" />

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| image1            = Vespucci first voyage.jpg
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| footer            = Reconstruction of the first and second voyage of Amerigo Vespucci by Luciano Formisano<ref>{{Cite book |last=Vespucci |first=Amerigo |url=http://archive.org/details/lettersfromnewwo0000vesp |title=Letters from a new world : Amerigo Vespucci's Discovery of America |date=1992 |publisher=New York : Marsilio |others=Internet Archive |isbn=978-0-941419-62-8}}</ref>
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The Caquetío population of the Leeward Antilles was incorporated into the Spanish colonial empire {{Circa|1500}}. On June 8 and 10, 1501, [[Alonso de Ojeda|Alonso De Ojeda]] acquired the exclusive right to exploit the current Venezuelan coastal area, known as [[Coquivacoa]], and the islands of the coast Curaçao, Aruba, and Bonaire, and probably also the Mongues and Aves Islands. De Ojeda had to form an administration as far west as possible on the ''[[Province of Tierra Firme|Tierra Firme]]'' to secure the Spanish presence. It is believed that de Ojeda and [[Amerigo Vespucci]] visited Bonaire and Curaçao, but neither Vespucci nor de Ojeda are thought to have set foot on Aruban soil. He was explicitly forbidden to enslave natives. However, de Ojeda lacked administrative skills and intentions, and he became a controversial figure. De Ojeda established a base named Santa Cruz at the tip of [[Guajira Peninsula|Guajira]], from whence he conducted trade and, probably even more importantly, carried out his raids, including slave hunts. During his third voyage to the New World in 1502, de Ojeda visited Curaçao, but his attempt to exploit the region failed. Instead, [[Bartolomé de las Casas|Bartolomé de Las Casas]] documented de Ojeda's raids, slave hunts, and atrocities in the rural areas of present-day [[Cartagena, Colombia|Cartagena]] in his book, {{lang|es|Historia General de las Indias}}. These raids were disastrous, even for the Spaniards, and marked the end of the first attempt to control the region.<ref name=":022">{{Cite book |last=Alofs |first=L. |title=Koloniale mythen en Benedenwindse feiten : Curaçao, Aruba en Bonaire in inheems Atlantisch perspectief, ca. 1499-1636 |year=2018 |pages=51–79 |trans-title=Colonial Myths and Leeward Realities: Curaçao, Aruba, and Bonaire from an Indigenous Atlantic Perspective, ca. 1499-1636 |chapter=Inheemse eilanden: een korte kennismaking |publisher=Sidestone Press |isbn=978-90-8890-602-2 |trans-chapter=Indigenous islands: a brief introduction |chapter-url=https://archive.org/details/BNA-DIG-9789088906022/page/19/mode/2up}}</ref>

Between 1513 and 1515, the Leeward Antilles, including Curaçao, Aruba, and Bonaire, were depopulated. Captain Diego Salazar led this effort, which affected an estimated 2,000 indigenous inhabitants from these islands, and likely more from Tierra Firme.<ref name=":4" /> Most of the Caquetío were taken to [[Hispaniola]] as forced laborers. Many of them likely died on the way or later in the gold mines by the Spanish colonizers or during the devastating smallpox epidemic of 1518. Later on, new Indians migrated from the mainland to Aruba, while Indians were brought to Curaçao by [[Juan Martínez de Ampiés|Juan de Ampiés]]. The indigenous population was under encomienda, which ended the autonomy of Caquetío community in the islands. Their relatives on the mainland did not fare any better. After an unsuccessful attempt by Bartolomé de Las Casas to convert the local population to Christianity, the coastal region of the mainland was leased to the banking firm of the [[Welser family|Welsers]] in 1528.<ref>{{Citation |last=Montenegro |first=Giovanna |title=Germans in the Habsburg Empire in South America (Colonial Venezuela) |date=2022-03-23 |work=Oxford Research Encyclopedia of Latin American History |url=https://oxfordre.com/latinamericanhistory/display/10.1093/acrefore/9780199366439.001.0001/acrefore-9780199366439-e-1039?d=/10.1093/acrefore/9780199366439.001.0001/acrefore-9780199366439-e-1039&p=emailAsrcM7BiANrYE |access-date=2025-05-08 |language=en |doi=10.1093/acrefore/9780199366439.001.0001/acrefore-9780199366439-e-1039?d=/10.1093/acrefore/9780199366439.001.0001/acrefore-9780199366439-e-1039&p=emailasrcm7bianrye |isbn=978-0-19-936643-9}}</ref> This led to the violent conquest of the Caquetío kingdom.<ref name=":022" /> Before 1634, Curaçao, along with its neighboring islands Bonaire and Aruba, were considered part of the province of Venezuela. They had been separated from Venezuela only during the period of the Welser grant.<ref name=":4">{{Cite book |last=Alofs |first=Luc |url=http://archive.org/details/BNA-DIG-9789088906022 |title=Koloniale mythen en Benedenwindse feiten : Curaçao, Aruba en Bonaire in inheems Atlantisch perspectief, ca. 1499-1636 |date=2018 |publisher=Leiden : Sidestone Press |isbn=978-90-8890-602-2 |pages=81–110}}</ref>

The appropriation of the Caribbean region turned out to be a failure for the Spaniards. The exploitation of the West Indian islands proved unprofitable, and gold mining on Hispaniola and [[Puerto Rico]] declined. Spanish settlers moved elsewhere, and In 1569, the Spanish Crown banned settlement on the Caribbean islands by royal decree. This measure that did not apply to the leased islands of Curaçao, Aruba, and Bonaire. The colonization of the large Caribbean islands, such as [[Cuba]], was encouraged while the small islands were abandoned. Most of the islands remained largely uncontrolled and undefended, making them a potential opportunity for northwestern European countries that wanted to break Spain's monopoly on colonizing the New World. England, France, the Netherlands, and Denmark explored the possibilities of piracy and trade on the Caribbean islands.<ref name=":03" />

On the continent, the great empires declined, but indigenous societies continued to exist and were exposed to a long process of [[miscegenation]]. In the Falcón-Zulia province, among other places, Caquetío societies survived on Tierra Firme, although their cultures and social structures were largely destroyed by the Spaniards. On the (former) Caquetío coastal islands of Aruba, Curaçao, and [[Trinidad]], indigenous people lived well into the colonial period. The indigenous history of the Guajira peninsula extends to the present day. The [[Wayuu people|Wayú]] are increasingly being recognized on the Leeward Antilles as possible contemporary ancestors or lost relatives from prehistoric times.<ref name=":03" />

==== Spanish ranch ====
[[File:Arikok National Park - Aruba.jpg|thumb|Goats in Arikok National Park]]
The conquistadors brought European cattle to Aruba. Over time, they also introduced goats, sheep, dogs, donkeys, cows, pigs, and possibly even cats. It is believed that rabbits, brought by the Dutch, later became wild on the island. Aruba essentially became a Spanish ranch, with cattle roaming freely in search of food. Despite more trees in the past, the overall vegetation was similar to today. The horses introduced were lighter than Dutch ones, and their hooves became so hard from roaming freely that they did not need horseshoes. To avoid stallions injuring each other during mating battles, horseshoes were impractical. After three weeks of service, particularly in the dry season, the horses were released to recover. Occasionally, a small group of Spaniards would disembark on the island, but typically Aruba was left to fend for itself. According to Dutch geographer [[Joannes de Laet|Joannes De Laet]], by 1630 there were few Indians and some Spaniards on Aruba.<ref name=":0" />

===Early Dutch period===
{{See also|Cas di torto|3=}}

==== Dutch conquest: salt ====
{{Blockquote|text={{lang|nl|Al is de Sallem schoon, De Haering spant de Kroon.}} 
The salmon may be beautiful, the herring surpasses all.|multiline=yes|source=E. Az. van Dooregeest & C.A. Posjager (1699)<ref>{{Cite web |last=DBNL |title=Een korte Historie Aengaende Hollandt, Den Ryper zee-postil, bestaende in XXII. Predicatien toegepast op den zeevaert, E. Az. van Dooregeest, C.A. Posjager |page=350 |url=https://www.dbnl.org/tekst/door040rype01_01/door040rype01_01_0025.php |access-date=2023-09-22 |website=DBNL |language=nl}}</ref>}}
The Dutch were compelled to venture into forbidden waters of the Caribbean, known as Spain's ''[[mare clausum]],'' because of their need for salt, in open defiance of [[Philip II of Spain|Phillip II]]. Since the mid-15th century, the prosperous Dutch [[herring]] industry had been steadily expanding.<ref name=":22">{{Cite journal |last=Goslinga |first=Cornelis Ch. |date=1979 |title=A Short History of the Netherlands Antilles and Surinam |url=https://doi.org/10.1007/978-94-009-9289-4 |journal=SpringerLink |language=en |pages=20–25 |doi=10.1007/978-94-009-9289-4|isbn=978-90-247-2118-4 }}</ref> The towns of [[Hoorn]], [[Enkhuizen]], and [[Medemblik]] were particularly active in the salt trade, thanks to their thriving fishing industries. Herring was a crucial commodity for Dutch commerce, requiring salt for preservation. Salt also played a vital role in the butter and [[List of Dutch cheeses|cheese]] industry, as well as in preserving food during long voyages.<ref name=":12">{{Cite book |last=Goslinga |first=Cornelis Christiaan |url=http://archive.org/details/BNA-DIG-CARI-944_4-GOSL |title=The Dutch in the Caribbean and on the Wild Coast, 1580-1680 |date=1971 |publisher=Assen : Van Gorcum [etc.] |isbn=978-90-232-0141-0 |pages=116–140 |chapter=The Battle for Salt |url-access=registration}}</ref> The curing or pickling process for herring was well established during the Middle Ages. After catching the herring, the packers would remove the internal organs, mix them with salt to create a brine, and pack them in barrels along with additional salt.<ref name=":3">{{Cite journal |last=Unger |first=Richard W. |date=1980 |title=Dutch Herring, Technology, and International Trade in the Seventeenth Century |url=https://www.jstor.org/stable/2120179 |journal=The Journal of Economic History |volume=40 |issue=2 |pages=253–280 |doi=10.1017/S0022050700108204 |jstor=2120179 |s2cid=154052293 |issn=0022-0507}}</ref> While [[Zeeland]] was not heavily involved in fishing, they were renowned for their salt whitening process, which was highly sought after throughout Europe.<ref name=":12" />

Salt importation began in the 15th century when the Dutch discovered high-quality salt in [[Setúbal]] the [[Iberian Peninsula|Iberian]] coast. This sea salt was good for preserving herring because of its [[magnesium sulfate]] and [[magnesium chloride]] content. However, the [[Eighty Years' War]] prompted Phillip II to halt this trade.<ref name=":22" /> With the salt supply cut off, the Dutch were forced to seek new trade routes. Their quest for salt led them to the West Indies.<ref name=":12" /> Seeking alternative sources, they turned their attention to Punta de Araya in Tierra Firme by the 17th century.<ref name=":22" /> The salt reserves in Punta de Araya were abundant and of high quality, surpassing that of the Iberian peninsula. Rather than being a rock salt deposit, it was a gem salt derived from the clay of the surrounding hills.<ref name=":12" /> However, following the [[Twelve Years' Truce|Truce of twelve years]], the Dutch discovered that the Spaniards had fortified the saltpans, forcing them to give up their stake in Araya salt.<ref name=":22" />

After hostilities resumed, the Dutch established the [[Dutch West India Company|West India Company]] (WIC) with the main objective of engaging in strategic military actions and [[privateer]]ing organization against Spain. This was the {{lang|fr|raison d'être|italic=yes}} or reason for the existence of the WIC. Their secondary objective was focused on commerce and colonization, a choice that ultimately led to the downfall of the WIC in 1674. The WIC also gathered information on Spanish treasure fleets. In 1623, the first official fleet of the new WIC, a small squadron of only three ships commanded by Pieter Schouten, set sail for the Caribbean to engage in looting and plundering in the Lesser Antilles and the Yucátan peninsula. It was during this voyage that the [[Hooiberg#History|Dutch first encountered Aruba]].<ref name=":22" />

Around 1628 or 1629, the Dutch started obtaining salt regularly on [[Tortuga (Haiti)|Tortuga]]. Governor [[Francisco Núñez Melián]] of Venezuela destroyed the saltpans and took some Dutch prisoners, forced them to cut [[Paubrasilia|Brazilwood]] in Curaçao. One of these Dutchmen, Jan Janszoon Otzen, carefully assessed the island's excellent harbor and profitable saltpans, which he later communicated to the WIC. Recognizing their struggle for salt, the Dutch realized the need to establish a base in these waters to secure Curaçao. WIC agent [[Johannes van Walbeeck]] was appointed as the expedition's commander and future Governor of Curaçao, Bonaire, and Aruba. Curaçao was captured and acquired by the WIC in June 1634, primarily by their desire to obtain salt. In Van Walbeeck's report of 1634, Aruba is mentioned only in relation to Curaçao, where he refers to Bonaire and Aruba collectively as the "islands of Curaçao".<ref name=":22" />

By 1816, Aruba possessed seven salt pans, all of which yielded salt of subpar quality. The salt production was just sufficient to meet the local demand. Aruban laborers, often assisted by donkeys, were tasked with gathering the salt, which was subsequently distributed among the island's inhabitants.<ref>{{Cite journal |last=De Hullu |first=J. |date=1923 |title=Aruba in 1816 |url=https://www.jstor.org/stable/41845847 |journal=De West-Indische Gids |volume=5 |pages=371–382 |jstor=41845847 |issn=0372-7289}}</ref> Around 1924, salt extraction at [[Rancho, Aruba|Rancho]] had limited benefits, primarily being used in the preservation of fish during shipping.<ref>{{Citation |last=Fraters van Tilburg |title=Ranchoe. Zoutwinning. Er is weinig aan verdiend. Het zout wordt gebruikt bij de verzending van vis |date=1924 |url=http://archive.org/details/STADSMUSEUMTILBURG-FRATERS-404472 |access-date=2023-10-06 |language=Dutch}}</ref> [[Paardenbaai]] (Horses' Bay) contained salt pans up until 1949 when it was dredged and disappeared beneath the sand.<ref name=":0" />

==== New Netherland ====
Between the [[Peace of Westphalia]] in 1648 and the [[Treaties of Nijmegen|Peace of Nijmegen]] in 1678, there were 30 years of crisis in the Dutch Antilles and the entire Caribbean region. By 1648, Curaçao had lost its importance as a military outpost. Governor [[Peter Stuyvesant]] had a plan to strengthen the connections between the islands and [[New Netherland]]. He believed that the two colonies could support each other: New Netherland would provide food in exchange for slaves from Curaçao, horses from Aruba, and salt from Bonaire.<ref name=":04">{{Cite journal |last=Goslinga |first=Cornelis Ch. |date=1979 |title=A Short History of the Netherlands Antilles and Surinam |url=https://doi.org/10.1007/978-94-009-9289-4 |journal=SpringerLink |language=en |doi=10.1007/978-94-009-9289-4|isbn=978-90-247-2118-4 }}</ref> But Stuyvesant did not anticipate the rivalry between the two colonies, which prevented them from working together effectively. The Dutch in Curaçao preferred to sell their goods to other Caribbean islands where they could get a better price, rather than trading with their fellow countrymen in New Netherland. Additionally, the islands were involved in illegal trade with the Spanish mainland and did not want to switch to legal trade with New Netherland. Stuyvesant needed slaves to strengthen [[New Amsterdam|New Amsterdam's]] defenses, but he mostly received old or sick slaves, called ''mancarrons'', in response to his requests. The better slaves were sold elsewhere to the highest bidder. However, the people in New Netherland were not motivated by unselfish reasons or a strong sense of patriotism. They continued to trade with their French, English, and Swedish neighbors across the border. Only in extreme situations did their shared heritage become more important than making money. For example, when the islands faced famine due to a series of dry seasons, Stuyvesant came to the rescue by sending a ship with food just in time.<ref name=":04" />

The troubled relationship between the Curaçao islands and New Netherland came to a sudden end in 1664. At that time, even though a war between England and the [[Dutch Republic|United Provinces]] had not been officially declared, an English fleet led by [[Richard Nicolls]] demanded that New Amsterdam surrender. While the Dutch briefly regained control of the colony in 1673, it was once again used as leverage in 1674 to show the English the dangers of their alliance with France.<ref name=":04" /> During the 17th century, the Dutch considered England their main adversary, as evidenced by the three wars they fought against the English. The [[Second Anglo-Dutch War]] and the subsequent peace treaty in 1667 marked a pivotal moment in Caribbean colonial possessions. [[Dutch Golden Age|Dutch supremacy]] waned, and the enforcement of English [[Navigation Acts]] left a lasting impact on regional trade. Nevertheless, the Caribbean islands eventually regained stability and prosperity, experiencing fewer changes in colonial holdings for centuries to come.<ref name=":04" />

=== Slavery ===
{{See also|Virginia Demetricia}}
In the 16th century, Spaniards engaged in coercive labor practices, deporting Arawak Indians to Hispaniola in 1515. Colonists exerted control over Indians on the "useless islands", mirroring the hardships of these faced by subsequent African slaves, marked by a denial of freedom and forced labor.{{Sfn|Alofs|1995|p=1}} After 1775 the names of African slaves began appearing in records, with examples such as "Cecilia" and "Apolinar" tied to families like Silvester and Alvarez from [[Alto Vista Chapel|Alto Vista]] near the coast.{{Sfn|Nooyen|1965|p=34-35}}

The Dutch colonizer recognized red slavery, particularly of Indians captured in wars. In the [[Guyanas]], Indians taken as prisoners in conflicts were traded, even following peace treaties. Though Indians on Aruba were not officially classified as slaves during the West India Company's rule, oral tradition in Aruba mentioned Amerindian slaves in the early 20th century.{{Sfn|Alofs|1995|p=2}} Father {{Interlanguage link|Paul Brenneker|lt=Paul Brenneker|nl|Paul Brenneker}} noted their presence in Curaçao as pseudo-slaves.{{Sfn|Brenneker|1986|p=87}} In 1827, Commander Simon Plats found 51 Amerindians treated as pseudo-slaves by Aruban families. Some were brought by shipowners involved in the slave trade. Plats had masters sign a declaration recognizing the freedom of the Amerindians, ensuring proper upbringing, education, and accommodation.{{Sfn|Alofs|1995|p=3}}

Contrary to common belief, Aruba had a history of slavery, challenging the notion that conditions were considerably better than in other Caribbean regions. Records are limited, with mentions primarily concerning Curaçao in 1750 and 1795. Aruba's circumstances surrounding slavery were comparatively less severe, leading to misconceptions that indigenous people were not enslaved. However, by 1862, 15 percent of Aruba's population were slaves, with 27 percent in Bonaire.{{Sfn|Nooyen|1965|p=34-35}} A ''Population Report'' from 1820 indicates 331 slaves in Aruba—157 indigenous people and 174 of African descent. In 1840, the number increased to 497 slaves, with 269 being indigenous people and 228 of African descent. Approximately, half of Aruba's slaves were of indigenous origin, and the other half were of African descent. Although Dutch law generally prohibited the enslavement of indigenous people, the actual practice varied.{{Sfn|Nooyen|1965|p=34-35}}

==== English interregnum and economic development ====
[[File:BNA-DIG-HARTOG-CAHA-001-014-014.jpg|thumb|Machinery for the 'cooking' of aloe (1903)]]
The [[British Empire]] took control of the island during the [[Napoleonic Wars]] holding it from 1806 to 1816, after which it was returned to Dutch authority in accordance with the [[Anglo-Dutch Treaty of 1814]].<ref name="historiadiaruba1">{{cite web |title=Historia di Aruba |url=http://www.historiadiaruba.aw/index.php?option=com_frontpage&Itemid=1 |url-status=live |archive-url=https://web.archive.org/web/20130621105425/http://www.historiadiaruba.aw/index.php?option=com_frontpage&Itemid=1 |archive-date=21 June 2013 |access-date=28 July 2019}}</ref><ref name="Britannica"/><ref>{{cite web|url=http://www.britishempire.co.uk/maproom/aruba.htm|title=British Empire: Caribbean: Aruba|access-date=14 June 2015|archive-url=https://web.archive.org/web/20130508162117/http://www.britishempire.co.uk/maproom/aruba.htm|archive-date=8 May 2013|url-status=live}}</ref><ref name="aruba2">{{cite web |title=Aruba History |url=https://www.aruba.com/us/our-island/history-and-culture/history |url-status=live |archive-url=https://web.archive.org/web/20190728181637/https://www.aruba.com/us/our-island/history-and-culture/history |archive-date=28 July 2019 |access-date=28 July 2019}}</ref> Aruba was then integrated into the [[Colony of Curaçao and Dependencies]], along with Bonaire. Throughout the 19th century, the island's economy evolved, centered around gold, phosphate ([[Aruba Phosphate Company]]), and the aloe vera industry ([[Royal Aruba Aloe]]), However, despite these economic activities, Aruba continued to be a relatively underdeveloped and economically disadvantaged region during this period.<ref name="historiadiaruba1"/>

===20th and 21st centuries===
[[File:Prinses Beatrix op bezoek op Aruba Aankomst bij bestuurskantoor voor aubade, Bestanddeelnr 909-3484.jpg|thumb|[[Beatrix of the Netherlands|Princess Beatrix]] in Aruba, 1958]]

The first oil refinery, [[Lago Oil and Transport Company]], in [[San Nicolaas|San Nicolas]] was built in 1924 and a subsidiary of [[Standard Oil]]. The refinery on Aruba grew to become one of the largest in the world.<ref name="historiadiaruba1" /> In 1927, the [[Arend Petroleum Company]] was established to the west of Oranjestad. The refineries processed crude oil from the vast Venezuelan oil fields, bringing greater prosperity to the island.<ref>Albert Gastmann, "Suriname and the Dutch in the Caribbean" in ''Encyclopedia of Latin American History and Culture'', vol. 5, p. 189. New York: Charles Scribner's Sons 1996.</ref>

During World War II, the Netherlands was [[German occupation of the Netherlands|occupied by Nazi Germany]]. In 1940, the oil facilities in Aruba came under the administration of the [[Dutch government-in-exile]] in London, causing them to be [[attack on Aruba|attacked by the German navy]] in 1942.<ref name="historiadiaruba1"/><ref>''Central American and Caribbean Air Forces'', Daniel Hagedorn, Air Britain (Historians) Ltd., Tonbridge, 1993, p.135, {{ISBN|0 85130 210 6}}</ref>

In August 1947, Aruba formulated its first ''staatsreglement'' (constitution) for Aruba's ''[[Independence|status aparte]]'' as an autonomous state within the [[Kingdom of the Netherlands]], prompted by the efforts of [[Henny Eman (AVP founder)|Henny Eman]], a noted Aruban politician. By 1954, the [[Charter of the Kingdom of the Netherlands]] was established, providing a framework for relations between Aruba and the rest of the kingdom.<ref>{{Cite book|last=Robbers|first=Gerhard|title=Encyclopedia of World Constitutions|publisher=Facts on File, Inc.|volume=1|year=2007|location=New York City|page=649|url=https://books.google.com/books?id=M3A-xgf1yM4C&pg=PA649|isbn=978-0-8160-6078-8|access-date=23 October 2015|archive-url=https://web.archive.org/web/20160423233225/https://books.google.com/books?id=M3A-xgf1yM4C&lpg=PA649|archive-date=23 April 2016|url-status=live}}</ref> That created the [[Netherlands Antilles]], which united all of the Dutch colonies in the Caribbean into one administrative structure.<ref name="bbc">{{cite web |url=https://www.bbc.co.uk/news/world-latin-america-11511355 |title=Status change means Dutch Antilles no longer exists |date=10 October 2010 |work=[[BBC News]] |publisher=BBC |access-date=11 October 2010 |archive-url=https://web.archive.org/web/20101011042955/http://www.bbc.co.uk/news/world-latin-america-11511355 |archive-date=11 October 2010 |url-status=live }}</ref> Many Arubans were unhappy with the arrangement, however, as the policy was perceived as being dominated by Curaçao.<ref name="Britannica"/>

[[File:Betico Croes 1982cr.jpg|thumb|right|175px|[[Betico Croes]], a pivotal figure in Aruba's drive for greater autonomy in the 1970s–80s]]

In 1972, at a conference in [[Suriname]], Aruban politician [[Betico Croes]] proposed the creation of a Dutch Commonwealth of four states: Aruba, the Netherlands, Suriname, and the [[Netherlands Antilles]], each to have its own nationality. Backed by his newly created party, the [[People's Electoral Movement (Aruba)|Movimiento Electoral di Pueblo]], Croes sought greater autonomy for Aruba, with the long-term goal of independence, adopting the trappings of an independent state in 1976 with the creation of a flag and national anthem.<ref name="historiadiaruba1"/> In March 1977, a [[1977 Aruban independence referendum|referendum was held]] with the support of the United Nations. 82% of the participants voted for complete independence from the Netherlands.<ref name="historiadiaruba1"/><ref name="BBC Aruba Profile">{{cite web |url=https://www.bbc.co.uk/news/world-latin-america-20211986 |title=BBC News&nbsp;— Aruba profile&nbsp;— Timeline |publisher=BBC |date=5 November 2013 |access-date=15 July 2014 |archive-url=https://web.archive.org/web/20140830102036/http://www.bbc.co.uk/news/world-latin-america-20211986 |archive-date=30 August 2014 |url-status=live }}</ref> Tensions mounted as Croes stepped up the pressure on the Dutch government by organising [[1977 Aruba general strike|a general strike in 1977]].<ref name="historiadiaruba1"/> Croes later met with Dutch Prime Minister [[Joop den Uyl]], with the two sides agreeing to assign the Institute of Social Studies in [[The Hague]] to prepare a study for independence, entitled ''Aruba en Onafhankelijkheid, achtergronden, modaliteiten, en mogelijkheden; een rapport in eerste aanleg'' (Aruba and independence, backgrounds, modalities, and opportunities; a preliminary report) (1978).<ref name="historiadiaruba1"/>

=== Autonomy ===
In March 1983 Aruba reached an official agreement within the kingdom for its independence, to be developed in a series of steps as the Crown granted increasing autonomy. In August 1985, Aruba drafted a constitution that was unanimously approved. On 1 January 1986, after the [[1985 Aruban general election|1985 general election]] was held for its first parliament, Aruba seceded from the Netherlands Antilles, officially becoming a country of the Kingdom of the Netherlands, with full independence planned for 1996.<ref name="historiadiaruba1"/> Croes was seriously injured in a traffic accident in 1985, slipping into a coma. He died in 1986, never seeing the enacting of ''status aparte'' for Aruba for which he had worked over many years.<ref name="historiadiaruba1"/> After his death, Croes was proclaimed ''Libertador di Aruba''.<ref name="historiadiaruba1" /> Croes' successor, [[Henny Eman]] of the [[Aruban People's Party]] became the first [[Prime Minister of Aruba]].

Meanwhile, in 1985, Aruba's oil refinery closed. It had provided Aruba with 30 percent of its real income and 50 percent of government revenue.<ref>{{cite news |last1=de Cordoba |first1=Jose |title=Aruba Braces for Loss of Refinery |url=https://www.washingtonpost.com/archive/business/1984/12/23/aruba-braces-for-loss-of-refinery/e311cca4-3330-4c01-b4d0-65f35524cdf9/ |access-date=2021-08-16 |newspaper=The Washington Post |date=1984-12-23}}</ref> The significant blow to the economy led to a push for a dramatic increase in tourism, and that sector has expanded to become the island's largest industry.<ref name="historiadiaruba1"/> At a convention in The Hague in 1990, at the request of Prime Minister [[Nelson Oduber]], the governments of Aruba, the Netherlands, and the Netherlands Antilles postponed indefinitely Aruba's transition to full independence.<ref name="historiadiaruba1"/> The article scheduling Aruba's complete independence was rescinded in 1995, although it was decided that the process could be revived after another referendum.