Editing Anna Laetitia Barbauld (section)

==Early life==
[[File:JohnAikin.jpg|right|thumb|Barbauld and her brother, [[John Aikin]] (shown here in later years), became literary partners.]]
Barbauld was born on 20 June 1743 at [[Kibworth|Kibworth Harcourt]] in Leicestershire to Jane and [[John Aikin (Unitarian)|John Aikin]]. She was named after her maternal grandmother and referred to as "Nancy" (a nickname for Anna). She was baptised by her mother's brother, John Jennings, in [[Huntingdonshire]] two weeks after her birth.<ref>McCarthy, ''Voice of the Enlightenment'', p. 7.</ref> Barbauld's father was headmaster of the [[Dissenting academies|Dissenting academy]] in Kibworth Harcourt and minister at a nearby [[English Presbyterianism|Presbyterian]] church. 

She spent her childhood in what Barbauld scholar William McCarthy describes as "one of the best houses in Kibworth and in the very middle of the village square". She was much in the public eye, as the house was also a boys' school. The family had a comfortable standard of living. McCarthy suggests they may have ranked with large freeholders, well-to-do tradesmen, and manufacturers. At Barbauld's father's death in 1780, his estate was valued at more than £2,500.<ref>McCarthy, ''Voice of the Enlightenment'', pp. 17–18.</ref>

Barbauld commented to her husband in 1773: "For the early part of my life I conversed little with my own Sex. In the Village where I was, there was none to converse with."<ref>Quoted in McCarthy, ''Voice of the Enlightenment'', p. 23.</ref> Barbauld was surrounded by boys as a child and adopted their high spirits. Her mother attempted to subdue these, which would have been viewed as unseemly in a woman; according to Lucy Aikin's memoir, what resulted was "a double portion of bashfulness and maidenly reserve" in Barbauld's character.<ref>McCarthy, ''Voice of the Enlightenment'', pp. 23–24.</ref> Barbauld was uncomfortable with her identity as a woman and believed she had failed to live up to the ideal of womanhood; much of her writing would focus on issues central to women, and her outsider perspective allowed her to question many of the traditional assumptions about femininity being made in the 18th century.<ref>McCarthy, ''Voice of the Enlightenment'', pp. 28–29.</ref>

Barbauld demanded that her father teach her the [[classics]] and after much pestering, he did.<ref>McCarthy, ''Voice of the Enlightenment'', p. 32.</ref> She had the opportunity to learn not only Latin and Greek, but French, Italian, and many other subjects generally deemed unnecessary for women at the time. Barbauld's penchant for study worried her mother, who expected her to end up a spinster because of her intellectualism. The two were never so close as Barbauld and her father.<ref>Rodgers, p. 30.</ref> Yet Barbauld's mother was proud of her accomplishments and in later years wrote of her daughter, "I once indeed knew a little girl who was as eager to learn as her instructors could be to teach her, and who at two years old could read sentences and little stories in her wise book, roundly, without spelling; and in half a year more could read as well as most women; but I never knew such another, and I believe never shall".<ref>Quoted in Anna Letitia Le Breton, pp. 23–24.</ref>

[[File:PriestleyLeeds.jpg|left|thumb|alt=Half-length portrait of a man holding a small book in his right hand. He is wearing a dark black jacket and a white shirt.|[[Joseph Priestley]] (c. 1763): "Mrs. Barbauld has told me that it was the perusal of some verses of mine that first induced her to write any thing in verse".<ref>Robert E. Schofield, ''The Enlightenment of Joseph Priestley: A Stud of His Life and Work from 1733 to 1773''. University Park: Pennsylvania State University Press (1997), p. 93.</ref>]]

Barbauld's brother, [[John Aikin]], described their father as "the best parent, the wisest counsellor, the most affectionate friend, every thing that could command love and veneration".<ref>Quoted in McCarthy, ''Voice of the Enlightenment'', p. 30.</ref> Barbauld's father prompted many such tributes, although Lucy Aikin described him as excessively modest and reserved.<ref>McCarthy, ''Voice of the Enlightenment'', p. 31.</ref> Barbauld developed a strong bond with her only sibling during childhood, standing in as a mother figure to him; they eventually became literary partners. In 1817, [[Joanna Baillie]] commented of their relationship: "How few brothers and sisters have been to one another what they have been through so long a course of years!".<ref>McCarthy, ''Voice of the Enlightenment'', p. 36.</ref>

In 1758, the family moved to [[Warrington Academy]], halfway between the growing industrial cities of Liverpool and Manchester, where Barbauld's father had been offered a teaching position. Some of the founders of the academy were members of [[Octagon Chapel, Liverpool|Octagon Chapel]], whose creedless and liberal "Liverpool Liturgy" formed a starting point for her beliefs and writings<ref>McCarthy, pp. 152–3.</ref> The Academy drew many luminaries of the day, such as the [[Natural philosophy|natural philosopher]] and [[General Assembly of Unitarian and Free Christian Churches|Unitarian]] theologian [[Joseph Priestley]], and came to be known as "the Athens of the North" for its stimulating intellectual atmosphere.<ref>Rodgers, p. 38.</ref> 

Another instructor may have been the French revolutionary [[Jean-Paul Marat]]. School records suggest he taught French there in the 1770s. He may also have been a suitor to Barbauld – he allegedly wrote to John Aikin declaring his intention to become an English citizen and marry her.<ref>Rodgers, p. 44.</ref> [[Archibald Hamilton Rowan]] also fell in love with Barbauld, describing her later as "possessed of great beauty, distinct traces of which she retained to the latest of her life. Her person was slender, her complexion exquisitely fair with the bloom of perfect health; her features regular and elegant, and her dark blue eyes beamed with the light of wit and fancy."<ref>Quoted in Rodgers, pp. 51–52.</ref>