Editing Sikhism (section)

====As guru====
The tenth guru, Guru Gobind Singh ji, named the Sikh scripture Guru Granth Sahib as his successor, terminating the line of human gurus and making the scripture the literal embodiment of the eternal, impersonal guru, serving as the spiritual guide for Sikhs.<ref name="WH McLeod 2014 page 17">Fenech, Louis, and [[William Hewat McLeod]] (2014). [https://books.google.com/books?id=vgixwfeCyDAC ''Historical Dictionary of Sikhism''] (3rd ed.). [[Rowman & Littlefield]]. {{ISBN|978-1-4422-3600-4}}. pp. 17, 84–5.</ref><ref name="William James 2011 pages 241-242">James, William (2011). ''God's Plenty: Religious Diversity in Kingston.'' [[McGill–Queen's University Press]]. {{ISBN |978-0-7735-3889-4}}. pp. 241–42.</ref><ref name="granthfinalguru" /><ref>Jane Bingham (2007), Sikhism, Atlas of World Faiths, {{ISBN|978-1-59920-059-0}}, pp. 19–20</ref>

The Guru Granth Sahib is installed in all Sikh ''Gurdwara''s (temples); many Sikhs bow or prostrate before it when entering the temple. The Guru Granth Sahib is installed every morning and put to bed at night in many ''Gurdwaras''.<ref>Cole, William Owen; Sambhi, Piara Singh (1995), ''The Sikhs: Their Religious Beliefs and Practices'', Sussex Academic Press, {{ISBN|978-1-898723-13-4}}, p. 44</ref> The Granth is revered as eternal ''[[gurbani|gurbānī]]'' and the spiritual authority.<ref>{{cite book |first=Torkel |last=Brekke |date=2014 |title=Religion, War, and Ethics: A Sourcebook of Textual Traditions |editor1-first=Gregory M. |editor1-last=Reichberg |editor2-first=Henrik |editor2-last=Syse |publisher=[[Cambridge University Press]] |isbn=978-0-521-45038-6 |page=675}}</ref>

The copies of the Guru Granth Sahib are not regarded as material objects but as living subjects. According to Myrvold, the Sikh scripture is treated with respect like a living person, in a manner similar to the Gospel in early Christian worship. Old copies of the Sikh scripture are not thrown away. Instead, funerary services are performed.<ref name="Myrvold">Kristina Myrvold (2016). "Making the Scripture a Person: Reinventing Death Rituals of Guru Granth Sahib in Sikhism", pp. 134–136, 142–143, 152–155; In: Kristina Myrvold (2016), ''The Death of Sacred Texts: Ritual Disposal and Renovation of Texts in World Religions'', Abingdon-on-Thames, England: Routledge</ref>

In India, the Guru Granth Sahib is officially recognised by the Supreme Court of India as a judicial person who can receive donations and own land. Yet, some Sikhs also warn that, without proper comprehension of the text, veneration for the text can lead to [[bibliolatry]], with the concrete form of the teachings becoming the object of worship instead of the teachings themselves.<ref name=Myrvold/>