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Sarvepalli Radhakrishnan
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====Post-colonialism==== {{Main|Orientalism|Post-colonialism}} Colonialism left deep traces in the hearts and minds of the Indian people, influencing the way they understood and represented themselves.{{sfn|King|2001}} The influences of "colonialist forms of knowledge"<ref group=web name="IEP" /> can also be found in the works of Radhakrishnan. According to Hawley, Radhakrishnan's division between East and West, the East being spiritual and mystical, and the West being rationalist and logical in its forms of knowledge, was constructed during the 18th and 19th centuries. Arguably, these characterisations are "imagined" in the sense that they reflect the philosophical and religious realities of neither "East' nor West."<ref group=web name="IEP" /> Since the 1990s, the colonial influences on the 'construction' and 'representation' of Hinduism have been the topic of debate among scholars of Hinduism. Western Indologists are trying to come to more neutral and better-informed representations of India and its culture, while Indian scholars are trying to establish forms of knowledge and understanding which are grounded in and informed by Indian traditions, instead of being dominated by western forms of knowledge and understanding.<ref name=sweetman/>{{refn|group=note|Sweetman mentions: * Wilhelm Halbfass (1988), ''India and Europe'' * IXth European Conference on Modern Asian Studies in Heidelberg (1989), ''Hinduism Reconsidered'' * [[Ronald Inden]], ''Imagining India'' * [[Carol Breckenridge]] and [[Peter van der Veer]], ''Orientalism and the Postcolonial Predicament'' * [[Vasudha Dalmia]] and [[Heinrich von Stietencron]], ''Representing Hinduism'' * [[S.N. Balagangadhara]], ''The Heathen in his Blindness...'' * [[Thomas Trautmann]], ''Aryans and British India'' * Richard King (1989), ''Orientalism and religion'' <br /> See also [[Postcolonialism]] and [http://kashuradab.wordpress.com/2012/03/07/the-pizza-effect-in-indian-philosophy/ Mrinal Kaud, ''The "Pizza Effect" in Indian Philosophy'']}}
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