Editing Love (section)

===Abrahamic===
[[File:Ahava.jpg|thumb|[[Robert Indiana]]'s 1977 [[Love (sculpture)|''Love'' sculpture]] spelling {{transliteration|he|ahava}}]]

====Judaism====
{{see also|Jewish views on love}}
In [[Hebrew language|Hebrew]], {{lang|he|אהבה}} (''ahavah'') signifies the love of Israelites for God and each other. However, the concept ''hesed'' offers a deeper understanding of love within Jewish thought and life. It goes beyond mere passion, embodying a character trait that is actively expressed through generosity and grace. ''Hesed'' has a dual nature: when attributed to God, it denotes grace or favor, while when practiced by humans, it reflects piety and devotion.<ref name=":8" />{{Page needed|date=August 2024}}

''Hasidim'', demonstrate their commitment and love for God through acts of ''hesed''. The [[Torah]] serves as a guide, outlining how Israelites should express their love for God, show reverence for nature, and demonstrate compassion toward fellow human beings.<ref name=":8" /> The commandment "Love thy neighbor as thyself" from the Torah's, gives emphasis on ethical obligations and impartiality in judgment. It highlights the importance of treating all individuals equally before the law, rejecting favoritism and bribery; [[deuteronomy]] further emphasizes impartiality in judgment.<ref>Goodman, Lenn Evan. ''Love Thy Neighbor as Thyself''. Oxford; New York: Oxford University Press, 2008, 13.</ref>

As for love between marital partners, this is deemed an essential ingredient to life: "See life with the wife you love" ([[Ecclesiastes]] {{Bibleverse|Ecclesiastes|9:9|nobook=yes}}). Rabbi [[David Wolpe]] writes that "love is not only about the feelings of the lover... It is when one person believes in another person and shows it." He further states that "love... is a feeling that expresses itself in action. What we really feel is reflected in what we do."<ref>{{cite web |last=Wolpe |first=David |url=https://time.com/4225777/meaning-of-love/ |title=We Are Defining Love the Wrong Way |magazine=[[Time (magazine)|Time]] |date=February 16, 2016 |access-date=February 14, 2019 |url-status=live |archive-url=https://web.archive.org/web/20190226085614/http://time.com/4225777/meaning-of-love/ |archive-date=26 February 2019 }}</ref> The biblical book [[Song of Solomon]] is considered a romantically phrased metaphor of love between [[God]] and his people, but in its plain reading it reads like a love song. The 20th-century [[rabbi]] [[Eliyahu Eliezer Dessler]] is frequently quoted as defining love from the Jewish point of view as "giving without expecting to take".<ref>{{cite book | last=Dessler | first=Eliyahu | chapter=Kuntres ha-Chesed | title=Michtav me-Eliyahu | language=he | volume=1}}</ref>

====Christianity====
[[File:Liebe und die Einbahnstraße - Lange Straße in Sebnitz - Bildimpression aus Sebnitz von einem Fotografen.jpg|thumb|Love and the One-way Street]]
The Christian understanding is that love comes from [[God]], who is himself love ({{Bibleverse|1 John|4:8}}). The love of man and woman—{{transliteration|grc|eros}} in Greek—and the unselfish love of others ({{transliteration|grc|agape}}), are often contrasted as "descending" and "ascending" love, respectively, but are ultimately the same thing.<ref name="vatican1">{{cite web
|url=https://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est.html
|author=Pope Benedict XVI
|title=papal encyclical, Deus Caritas Est
|access-date=11 June 2008
|archive-url=https://web.archive.org/web/20111008152102/https://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est_en.html
|archive-date=8 October 2011
|url-status=live
}}</ref> In ancient Christianity, the concept of ''caritas'' became a prominent topic, advocating love for one’s neighbor as the likeness of God (Augustine, ''De civitate Dei'').<ref name=":11" />

There are several Greek words for "love" that are regularly referred to in Christian circles.
; {{transliteration|grc|[[agape]]}}: In the [[New Testament]], {{transliteration|grc|agapē}} is charitable, selfless, altruistic, and unconditional. It is parental love, seen as creating goodness in the world; it is the way God is seen to love humanity, and it is seen as the kind of love that Christians aspire to have for one another.{{r|Nygren}}
; {{transliteration|grc|[[phileo]]}}: Also used in the New Testament, {{transliteration|grc|phileo}} is a human response to something that is found to be delightful. Also known as "brotherly love."
Two other [[#Ancient Greek|words for love in the Greek language]], {{transliteration|grc|[[Eros (love)|eros]]}} (sexual love) and {{transliteration|grc|[[storge]]}} (child-to-parent love), were never used in the New Testament.{{r|Nygren}}

[[Christianity|Christians]] believe that to ''love God with all your heart, mind, and strength'' and ''love your [[neighbourhood|neighbor]] as yourself'' are the two most important things in life (the [[Great Commandment|greatest commandment]] of the Jewish [[Torah]], according to [[Jesus]]; cf. [[Gospel of Mark]] {{Bibleverse|Mark|12:28–34|nobook=yes}}). [[Augustine of Hippo|Saint Augustine]] summarized this when he wrote "Love God, and do as thou wilt."<ref>{{citation|author=[[Augustine of Hippo]]|chapter=Homily 7 on the First Epistle of John|title=Homilies on First John|chapter-url=https://www.newadvent.org/fathers/170207.htm|publisher=New Advent|at=8|translator-first=H.|translator-last=Browne}}</ref>

The Old Testament is said to place greater emphasis on "the active character of love" than the New, which shifts its focus to the love of God "as a principle pervading the world". Out of the three divine virtues (faith, hope, and love) in Christianity, it is said that love has the highest status (1 Cor 13,13).<ref name=":11" /> [[The Apostle Paul]] similarly glorified love as the most important virtue of all. Describing love in the famous poetic interpretation in [[First Epistle to the Corinthians|1 Corinthians]], he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres." ({{bibleverse|1 Corinthians|13:4–7|NIV}})

[[John the Apostle|The Apostle John]] wrote, "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him." ([[Gospel of John|John]] {{bibleverse|John|3:16–17|niv|nobook=yes}}) John also wrote, "Dear friends, let us love one another for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." ({{bibleverse|1 John|4:7–8|NIV}})

[[Saint Augustine]] wrote that one must be able to decipher the difference between love and lust. Lust, according to Saint Augustine, is an overindulgence, but to love and be loved is what he has sought for his entire life. He even says, "I was in love with love."{{citation needed|date=August 2023}} Finally, he does fall in love and is loved back, by God. Saint Augustine says the only one who can love you truly and fully is God because love with a human only allows for flaws such as "jealousy, suspicion, fear, anger, and contention."<ref name=Confessions>{{cite book|author=[[Augustine of Hippo]]|title=[[Confessions (Augustine)|Confessions]]}}</ref>{{rp|at=III.1}} According to Saint Augustine, to love God is "to attain the peace which is yours."{{r|Confessions|at=X.27}}

Augustine regards the duplex commandment of love in {{Bibleverse|Matthew|22}} as the heart of Christian faith and the interpretation of the Bible. After the review of Christian doctrine, Augustine treats the problem of love in terms of use and enjoyment until the end of Book I of ''[[De Doctrina Christiana]]'' (1.22.21–1.40.44).<ref>{{cite journal | last=Woo | first=B. Hoon | title=Augustine's Hermeneutics and Homiletics in ''De doctrina christiana'' | journal=Journal of Christian Philosophy | year=2013 | volume=17 | url=https://www.academia.edu/5228314 | pages=97–117 | access-date=24 March 2014 | archive-date=26 March 2023 | archive-url=https://web.archive.org/web/20230326032901/https://www.academia.edu/5228314 | url-status=live }}</ref>

Christian [[Theology|theologians]] see God as the source of love, which is mirrored in humans and their own loving relationships. Influential Christian theologian [[C. S. Lewis]] wrote a book called ''[[The Four Loves]]''. [[Benedict XVI]] named his first [[encyclical]] ''[[Deus caritas est|God is love]]''. He said that a human being, created in the image of God, who is love, is able to practice love; to give himself to God and others ({{transliteration|grc|[[agape]]}}) and by receiving and experiencing God's love in contemplation ({{transliteration|grc|eros}}). This life of love, according to him, is the life of the saints such as [[Teresa of Calcutta]] and [[Mary, the mother of Jesus]] and is the direction Christians take when they believe that God loves them.<ref name="vatican1"/>

[[File:Cristo crucificado.jpg|thumb|upright|Pope Francis: the "Cross ([[Crucifixion of Jesus|Jesus crucified]]) is the greatest meaning of the greatest love".<ref name=McLellan>{{cite web|last=McLellan|first=Justin|url=https://www.usccb.org/news/2023/do-you-cry-pope-asks-800000-young-people-wyd-so-does-jesus-he-says|title='Do you cry?' pope asks 800,000 young people at WYD; so does Jesus, he says|access-date=9 August 2023}}</ref>]]
[[Pope Francis]] asserts that the "Cross ([[Crucifixion of Jesus|Jesus crucified]]) is the greatest meaning of the greatest love,"{{r|McLellan}} and in the crucifixion is found everything, all knowledge and the entirety of God's love.<ref>{{cite web|first=Hannah|last=Brockhaus|url=https://www.catholicnewsagency.com/news/44277/pope-francis-the-entirety-of-gods-love-is-found-in-the-crucifix|date=22 April 2020|title=Pope Francis: The entirety of God's love is found in the crucifix|access-date=9 August 2023}}</ref> Pope Francis taught that "True love is both loving and letting oneself be loved... what is important in love is not our loving, but allowing ourselves to be loved by God."<ref>{{cite web|author=[[Pope Francis]]|url=https://www.vatican.va/content/francesco/en/speeches/2015/january/documents/papa-francesco_20150118_srilanka-filippine-incontro-giovani.html|location=Manila|title=Meeting with the young people in the sports field of Santo Tomas University|date=18 January 2015|website=w2.vatican.va|access-date=24 February 2018|archive-url=https://web.archive.org/web/20180223111444/http://w2.vatican.va/content/francesco/en/speeches/2015/january/documents/papa-francesco_20150118_srilanka-filippine-incontro-giovani.html|archive-date=23 February 2018|url-status=live}}</ref> And so, in the analysis of a Catholic theologian, for Pope Francis, "the key to love... is not our activity. It is the activity of the greatest, and the source, of all the powers in the universe: God's."<ref>{{cite web|url=https://opinion.inquirer.net/82535/the-key-to-love-according-to-pope-francis|title=The key to love according to Pope Francis|first=Raul|last=Nidoy|date=13 February 2015|access-date=24 February 2018|archive-url=https://web.archive.org/web/20180224115656/http://opinion.inquirer.net/82535/the-key-to-love-according-to-pope-francis|archive-date=24 February 2018|url-status=live}}</ref>

In Christianity the practical definition of love is summarized by [[Thomas Aquinas]], who defined love as "to will the good of another," or to desire for another to succeed.{{r|newadvent.org}} This is an explanation of the Christian need to love others, including their enemies. Thomas Aquinas explains that Christian love is motivated by the need to see others succeed in life, to be good people.

Regarding love for enemies, Jesus is quoted in the Gospel of Matthew:

{{blockquote|You have heard that it was said, "Love your neighbor and hate your enemy." But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.|{{bibleverse|Matthew|5:43–48}} }}

[[Tertullian]] wrote regarding love for enemies: "Our individual, extraordinary, and perfect goodness consists in loving our enemies. To love one's friends is common practice, to love one's enemies only among Christians."<ref>{{citation|author=Tertulliam|title=Ad Scapulam|url=https://www.tertullian.org/works/ad_scapulam.htm|volume=I}}</ref>

====Islam====
[[File:الودود.jpg|thumb|200px|alt=Al-Wadūd or The Loving is a name of God in Islam.|In Islam, one of the 99 names of God is {{Nowrap|''Al-Wadūd''}}, which means "The Loving".]]
Love encompasses the Islamic view of life as universal brotherhood that applies to all who hold faith. Among the 99 names of God ([[Allah]]) is the name ''Al-Wadud'', or "the Loving One," which is found in [[Surah]] {{qref|11|90|pl=y}} and {{qref|85|14|pl=y}}. God is also referenced at the beginning of every chapter in the Qur'an as ''Ar-Rahman'' and ''Ar-Rahim'', or the "Most Compassionate" and the "Most Merciful", indicating that nobody is more loving, compassionate, and benevolent than God. The [[Qur'an]] refers to God as being "full of loving kindness."

The Qur'an exhorts Muslim believers to treat {{clarify|text=all people, those who have not persecuted them|reason=which is it?|date=August 2023}}, with {{transliteration|ar|birr}} or "deep kindness" as stated in Surah {{qref|6|8-9|pl=y}}. {{transliteration|ar|Birr}} is also used by the Qur'an to describe the love and kindness that children must show to their parents.

{{transliteration|ar|[[Ishq]]}}, or divine love, is emphasized by [[Sufism]] in the Islamic tradition. Practitioners of Sufism believe that love is a projection of the essence of God into the universe. God desires to recognize beauty, and as if one looks at a mirror to see oneself, God "looks" at himself within the dynamics of nature. Since everything is a reflection of God, the school of Sufism practices seeing the beauty inside the apparently ugly. Sufism is often referred to as the religion of love.<ref>{{cite book|last=Lewisohn|first=Leonard|title=Cambridge Companions to Religion|year=2014|location=Cambridge|publisher=Cambridge University Press|pages=150–180}}</ref> God in Sufism is referred to in three main terms—Lover, Loved, and Beloved—with the last of these terms often seen in Sufi poetry. A common viewpoint of Sufism is that through love, humankind can return to its inherent purity and grace. The saints of Sufism are infamous for being "drunk" due to their [[love of God]]; hence, the constant reference to wine in Sufi poetry and music.

====Bahá'í Faith====
The Bahá'í concept of the human soul emphasizes its expression through capacities such as knowledge, love, and will. According to Bahá'í teachings, conscious recognition of one's Creator and a reciprocal love relationship with that Creator form the basis of obedience to religious law. This perspective grounds adherence to law within the spiritual dynamics of each individual's journey, portraying obedience as a conscious choice driven by love rather than as mere compliance with external dictates.<ref name=":9">{{Cite journal |last=Danesh |first=Roshan |date=2014-06-01 |title=Some Reflections on the Concept of Law in the Bahá'í Faith |url=https://journal.bahaistudies.ca/online/article/view/161 |journal=The Journal of Bahá'í Studies |language=en |volume=24 |issue=1–2 |pages=27–46 |doi=10.31581/jbs-24.1-2.3(2014) |issn=2563-755X|doi-access=free }}</ref>

[[Baháʼu'lláh]], the founder of the Bahá'í Faith, emphasizes the importance of observing God's commandments out of love, describing them as "the lamps of My loving providence" and urging followers to adhere to them for "the love of My beauty." This framing positions love as the motive force for individuals striving to follow divine laws.<ref name=":9" /> In Bahá'í understanding, love is considered the fundamental universal law. [[ʻAbdu'l-Bahá]], Bahá'u'lláh's son and successor, describes love as the "most great law" and the force that binds together the diverse elements of the material world. He further asserts that love is the establisher of true civilization and the source of glory for every race and nation.<ref name=":9" />

From the Bahá'í perspective, God's revelation of laws to humanity is an act of love, and the legitimate reason for their application and adherence lies in their expression of love. This understanding underscores the intimate connection between spiritual principles, individual growth, and the practice of religious law within the Bahá'í Faith.<ref name=":9" />