Editing Pope Pius XI (section)

=== Relations with Germany and Austria ===
{{Main|Pope Pius XI and Germany|Nazi persecution of the Catholic Church}}
[[File:Bundesarchiv Bild 183-R24391, Konkordatsunterzeichnung in Rom.jpg|thumb|Signing of the ''[[Reichskonkordat]]'' on 20 July 1933. From left to right: German prelate [[Ludwig Kaas]], German Vice-Chancellor [[Franz von Papen]], representing Germany, Monsignor [[Giuseppe Pizzardo]], [[Pope Pius XII|Cardinal Pacelli]], Monsignor [[Alfredo Ottaviani]], German ambassador [[Rudolf Buttmann]].]]

The Nazis, like the Pope, were unalterably opposed to Communism. In the years leading up to the 1933 election, the German bishops opposed the [[Nazi Party]] by proscribing German Catholics from joining and participating in it. This changed by the end of March after Cardinal [[Michael Von Faulhaber]] of Munich met with the Pope. One author claims that Pius expressed support for the regime soon after Hitler's rise to power, with the author asserting that he said, "I have changed my mind about Hitler, it is for the first time that such a government voice has been raised to denounce Bolshevism in such categorical terms, joining with the voice of the pope."{{sfn|Kertzer|2014|loc=3359}}

A threatening, though initially sporadic persecution of the Catholic Church in Germany followed the 1933 Nazi takeover in Germany.<ref>Ian Kershaw; ''Hitler a Biography''; 2008 Edn; W.W. Norton & Company; London; p.332</ref> In the dying days of the [[Weimar Republic]], the newly appointed Chancellor [[Adolf Hitler]] moved quickly to eliminate [[political Catholicism]]. Vice Chancellor [[Franz von Papen]] was dispatched to Rome to negotiate a [[Reich concordat]] with the Holy See.<ref>Ian Kershaw; ''Hitler a Biography''; 2008 Edn; W.W. Norton & Company; London; p.290</ref> [[Ian Kershaw]] wrote that the Vatican was anxious to reach an agreement with the new government, despite "continuing molestation of Catholic clergy, and other outrages committed by Nazi radicals against the Church and its organisations".<ref>Ian Kershaw; Hitler a Biography; 2008 Edn; WW Norton & Company; London; p.295</ref> Negotiations were conducted by Cardinal Eugenio Pacelli, who later became [[Pope Pius XII]] (1939–1958). The ''Reichskonkordat'' was signed by Pacelli and by the German government in June 1933, and included guarantees of liberty for the Church, independence for Catholic organisations and youth groups, and religious teaching in schools.<ref>Latourette, ''Christianity in a Revolutionary Age: A History of Christianity in the 19th and 20th Century: Vol 4 The 20th Century in Europe'' (1961) pp 176–88</ref> The treaty was an extension of existing concordats already signed with [[Prussian Concordat|Prussia]] and [[Bavarian Concordat (1924)|Bavaria]], but, wrote Hebblethwaite, it seemed "more like a surrender than anything else: it involved the suicide of the [Catholic] [[Catholic Centre Party|Centre Party]]... ".<ref name="Peter Hebblethwaite p.118" />

"The agreement", wrote [[William Shirer]], "was hardly put to paper before it was being broken by the Nazi Government". On 25 July, the Nazis promulgated their [[Law for the Prevention of Hereditarily Diseased Offspring|sterilization law]], an offensive policy in the eyes of the Catholic Church. Five days later, moves began to dissolve the Catholic Youth League. Clergy, nuns and lay leaders began to be targeted, leading to thousands of arrests over the ensuing years, often on trumped up charges of currency smuggling or "immorality".<ref name="William L. Shirer p234-5">William L. Shirer; The Rise and Fall of the Third Reich; Secker & Warburg; London; 1960; p234-5</ref>

In February 1936, Hitler sent Pius a telegram congratulating the Pope on the anniversary of his [[Papal coronation|coronation]], but Pius responded with criticisms of what was happening in Germany so forcefully that the German foreign secretary [[Konstantin von Neurath]] wanted to suppress the response, but Pius insisted it be forwarded to Hitler.<ref>"''The papacy, the Jews, and the Holocaust"'', Frank J. Coppa, p. 160, Catholic University Press of America, 2006, {{ISBN|0-8132-1449-1}}</ref>

==== Austria ====

The pope supported the [[Christian Social Party (Austria)|Christian Social Party]] in [[First Austrian Republic|Austria]], a country with an overwhelmingly Catholic population but a powerful secular element.<ref name="William L. Shirer p 349-350">William L. Shirer; The Rise and Fall of the Third Reich; Secker & Warburg; London; 1960; pp. 349–350.</ref> He especially supported the regime of [[Engelbert Dollfuss]] (1932–1934), who wanted to remold society based on papal encyclicals. Dollfuss suppressed the anti-clerical factions and the socialists, but was assassinated by Austrian Nazis in 1934. His successor [[Kurt von Schuschnigg]] (1934–1938) was also pro-Catholic and received Vatican support.<ref>Latourette, Christianity in a Revolutionary Age A History of Christianity in the 19th and 20th Century: Vol 4 The 20th Century In Europe (1961) pp 188–91</ref> The [[Anschluss]] saw the annexation of Austria by Nazi Germany in early 1938.<ref>William L. Shirer; The Rise and Fall of the Third Reich; Secker & Warburg; London; 1960; pp. 325–329</ref> 

At the direction of Cardinal [[Theodor Innitzer]], the churches of Vienna pealed their bells and flew swastikas for Hitler's arrival in the city on 14 March.<ref>Ian Kershaw; Hitler a Biography; 2008 Edn; W.W. Norton & Co; London; p. 413</ref> However, wrote [[Mark Mazower]], such gestures of accommodation were "not enough to assuage the Austrian Nazi radicals, foremost among them the young [[Odilo Globocnik|Gauleiter Globocnik]]".<ref name="Hitler pp.51-52">[[Mark Mazower]]; ''Hitler's Empire – Nazi Rule in Occupied Europe''; Penguin; 2008; {{ISBN|978-0-7139-9681-4}}; pp.51–52</ref> Globocnik launched a campaign against the Church, confiscating property, closing Catholic organisations, and sending many priests to [[Dachau concentration camp|Dachau]].<ref name="Hitler pp.51-52" /> Anger at the treatment of the Church in Austria grew quickly and October 1938, wrote Mazower, saw the "very first act of overt mass resistance to the new regime", when a rally of thousands left Mass in Vienna chanting "Christ is our Fuehrer", before being dispersed by police.<ref>[[Mark Mazower]]; ''Hitler's Empire – Nazi Rule in Occupied Europe''; Penguin; 2008; {{ISBN|978-0-7139-9681-4}}; p.52</ref> A Nazi mob ransacked Cardinal Innitzer's residence, after he denounced Nazi persecution of the Church.<ref name="William L. Shirer p 349-350" /> The American [[United States Conference of Catholic Bishops|National Catholic Welfare Conference]] wrote that Pope Pius, "again protested against the violence of the Nazis, in language recalling [[Nero]] and [[Judas Iscariot|Judas the Betrayer]], comparing Hitler with [[Julian the Apostate]]."<ref name="Catholic Church pp.29-30">''The Nazi War Against the Catholic Church''; [[United States Conference of Catholic Bishops|National Catholic Welfare Conference]]; Washington D.C.; 1942; pp.29–30</ref>

==== ''Mit brennender Sorge'' ====

The Nazis claimed jurisdiction over all collective and social activity and interfered with Catholic schooling, youth groups, workers' clubs and cultural societies.<ref>Theodore S. Hamerow; On the Road to the Wolf's Lair – German Resistance to Hitler; Belknap Press of Harvard University Press; 1997; {{ISBN|0-674-63680-5}}; p. 136</ref> By early 1937, the church hierarchy in Germany, which had initially attempted to co-operate with the new government, had become highly disillusioned. In March, Pope Pius XI issued the encyclical ''[[Mit brennender Sorge]]'' accusing the Nazi Government of violations of the 1933 Concordat, and of sowing the "tares of suspicion, discord, hatred, calumny, of secret and open fundamental hostility to Christ and His Church". The Pope noted on the horizon the "threatening storm clouds" of religious wars of extermination over Germany.<ref name="William L. Shirer p234-5" />

Copies had to be smuggled into Germany so they could be read from church pulpits.<ref>Manners 2002, p. 374.</ref>
The encyclical, the only one ever written in German, was addressed to German bishops and was read in all parishes of Germany. The text is credited to Munich Cardinal [[Michael von Faulhaber]] and to [[Cardinal Secretary of State]] [[Eugenio Pacelli]], who later became Pope Pius XII.<ref>August Franzen, Remigius Bäumer Papstgeschichte Herder Freiburg, 1988, p. 394.</ref>

There was no advance announcement of the encyclical, and its distribution was kept secret in an attempt to ensure the unhindered public reading of its contents in all the Catholic churches of Germany. The encyclical condemned particularly the paganism of [[Nazism]], the myth of race and blood, and fallacies in the Nazi conception of God:

{{blockquote|Whoever exalts race, or the people, or the State, or a particular form of State, or the depositories of power, or any other fundamental value of the human community – however necessary and honorable be their function in worldly things – whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God; he is far from the true faith in God and from the concept of life which that faith upholds.<ref>''Mit brennender Sorge'', 8.</ref>}}

The Nazis responded with an intensification of their [[Kirchenkampf|campaign against the churches]], beginning around April.<ref name="Ian Kershaw p.381-382">[[Ian Kershaw]]; ''Hitler a Biography''; 2008 Edn; WW Norton & Company; London; p.381-382</ref> There were mass arrests of clergy and church presses were expropriated.<ref>[[Joachim Fest]]; ''Plotting Hitler's Death: The German Resistance to Hitler 1933–1945''; Weidenfeld & Nicolson; London; p.374</ref>

[[File:Musei Vaticani Papa Pio XI Adolfo Wildt.jpg|thumb| Pope Pius XI in a portrait by [[Adolfo Wildt]] exposed in the Vatican Museums in Rome]]

==== Response of the press and governments ====
While numerous German Catholics, including those who participated in the secret printing and distribution of the encyclical, went to jail and concentration camps, the Western democracies remained silent, which Pius XI labeled bitterly a "conspiracy of silence".<ref name="Franzen, 395">Franzen, 395.</ref><ref name="divinired">[[Encyclical]] ''[[Divini Redemptoris]]'', §&nbsp;18 (AAS 29 [1937], 74). 1937. ''Libreria Editrice Vaticana'' ([https://www.vatican.va/content/pius-xi/en/encyclicals/documents/hf_p-xi_enc_19031937_divini-redemptoris.html English translation] {{webarchive|url=https://web.archive.org/web/20150909124153/http://w2.vatican.va/content/pius-xi/en/encyclicals/documents/hf_p-xi_enc_19031937_divini-redemptoris.html |date=9 September 2015 }})</ref> As the extreme nature of Nazi racial [[anti-Semitism]] became obvious, and as Mussolini in the late 1930s began imitating Hitler's anti-Jewish race laws in Italy, Pius XI continued to make his position clear. After Fascist Italy's [[Manifesto of Race]] was published, the pope said in a public address in the Vatican to Belgian pilgrims in 1938: "Mark well that in the Catholic [[Mass (liturgy)|Mass]], [[Abraham]] is our Patriarch and forefather. Anti-Semitism is incompatible with the lofty thought which that fact expresses. It is a movement with which we Christians can have nothing to do. No, no, I say to you it is impossible for a Christian to take part in anti-Semitism. It is inadmissible. Through Christ and in Christ we are the spiritual progeny of Abraham. Spiritually, we [Christians] are all Semites".<ref>Marchione 1997, p. 53.</ref> These comments were reported by neither [[Osservatore Romano]] nor [[Vatican Radio]].<ref>John Connelly, [http://commonwealmagazine.org/nazi-racism-church Nazi Racism & the Church: How Converts Showed the Way to Resist] {{webarchive|url=https://web.archive.org/web/20130321053148/http://commonwealmagazine.org/nazi-racism-church |date=21 March 2013 }}, Commonweal, 24 February 2012</ref> They were reported in Belgium on 14 September 1938 issue of [[La Libre Belgique]]<ref>Giovanni Miccoli, " Les Dilemmes et les silences de Pie XII: Vatican, Seconde Guerre mondiale et Shoah », Éditions Complexe, 2005, {{ISBN|978-2-87027-937-3}}, p. 401</ref> and on 17 September 1938 issue of French Catholic daily [[La Croix (newspaper)|La Croix]].<ref>[http://gallica.bnf.fr/ark:/12148/bpt6k443437h.langEN La Croix, 17 September 1938, page 1] {{webarchive|url=https://web.archive.org/web/20170202124149/http://gallica.bnf.fr/ark:/12148/bpt6k443437h.langEN |date=2 February 2017 }}, Gallica, accessed 12 November 2012</ref> They were then published worldwide but had little resonance at the time in the secular media.<ref name="Franzen, 395" /> The "conspiracy of silence" included not only the silence of secular powers against the horrors of Nazism but also their silence on the persecution of the Church in Mexico, the Soviet Union and Spain. Despite these public comments, Pius was reported to have suggested privately that the Church's problems in those three countries were "reinforced by the anti-Christian spirit of Judaism".<ref>{{Cite book |last=Geert |first=Mak |title=In Europe:Travels through the 20th century |year=2004 |page=295}}</ref>

==== ''Kristallnacht'' ====

In 1933, when the new Nazi government began to instigate its program of anti-Semitism, Pius XI ordered the papal nuncio in Berlin, [[Cesare Orsenigo]], to "look into whether and how it may be possible to become involved" in aiding Jews. Orsenigo proved ineffective in this, concerned more with anti-church Nazi policies, and how these might affect German Catholics.<ref>Paul O'Shea; A Cross Too Heavy; Rosenberg Publishing; p. 232 {{ISBN|978-1-877058-71-4}}</ref>

On 11 November 1938, following the Nazi ''[[Kristallnacht]]'' pogrom, Pius XI joined Western leaders in condemning the pogrom. In response, the Nazis organised mass demonstrations against Catholics and Jews in Munich, and the Bavarian [[Gauleiter]] [[Adolf Wagner]] declared before 5,000 protesters: "Every utterance the Pope makes in Rome is an incitement of the Jews throughout the world to agitate against Germany".<ref>Martin Gilbert; ''Kristallnacht – Prelude to Disaster''; HarperPress; 2006; p.143</ref> On 21 November, in an address to the world's Catholics, the Pope rejected the Nazi claim of racial superiority, and insisted instead that there is only a single human race. [[Robert Ley]], the Nazi Minister of Labour declared the following day in Vienna: "No compassion will be tolerated for the Jews. We deny the Pope's statement that there is but one human race. The Jews are parasites." Catholic leaders, including Cardinal [[Alfredo Ildefonso Schuster]] of Milan, Cardinal [[Jozef-Ernest van Roey]] in Belgium and Cardinal [[Jean Verdier]] in Paris, backed the Pope's strong condemnation of ''Kristallnacht''.<ref>Martin Gilbert; ''Kristallnacht – Prelude to Disaster''; HarperPress; 2006; p.172</ref>