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===Mithras before the Roman Mysteries=== [[File:Mithra&Antiochus.jpg|thumb|Mithras-Helios, with solar rays and in Iranian dress,<ref name=Grenet-2016-EncIranica/> with Antiochus I of [[Commagene]]. ([[Mount Nemrut|Mt. Nemrut]], 1st century BCE)]] [[File:Taq-e Bostan - High-relief of Ardeshir II investiture.jpg|thumb|[[Coronation of Ardashir II|4th-century relief of the investiture]] of the [[Sasanian Empire|Sasanian]] king {{nobr|[[Ardashir II]]}}. [[Mithra]] stands on a [[Lotus Flower]] on the left holding a [[Barsom]].<ref name=Grenet-2016-EncIranica> {{cite encyclopedia |first=Franz |last=Grenet |year=2016 |title=Mithra (ii). Iconography in Iran and Central Asia |encyclopedia=[[Encyclopædia Iranica]] |edition=online |url=http://www.iranicaonline.org/articles/mithra-2-iconography-in-iran-and-central-asia |access-date=19 May 2016 }} </ref>]] According to the archaeologist Maarten Vermaseren, evidence from [[Commagene]] from the 1st century BCE demonstrates the "reverence paid to Mithras" but does not refer to "the mysteries".{{efn| Other early evidence of the first decades [[BCE]] refers only to the reverence paid to Mithras without mentioning the mysteries: examples which may be quoted are the tomb inscriptions of King Antiochus I of Commagene at Nemrud Dagh, and of his father Mithridates at Arsameia on the Orontes. Both the kings had erected on vast terraces a number of colossal statues seated on thrones to the honour of their ancestral gods. At Nemrud we find in their midst King Antiochus (69–34 BCE) and in the inscription Mithras is {{nobr|mentioned ... — Vermaseren (1963)<ref> {{cite book |last=Vermaseren |first=M.J. |year=1963 |title=Mithras: the Secret God |location=London, UK |publisher=Chatto and Windus |page=29 }} </ref>}} }} In the colossal statuary erected by King [[Antiochus I of Commagene|Antiochus I]] (69–34 BCE) at [[Mount Nemrut]], Mithras is shown beardless, wearing a [[Phrygian cap]]<ref name="hopfe-5"/><ref name="CIMRM 29"> {{cite book |last=Vermaseren |first=M.J. <!--Maarten Jozef--> |year=1956 |title=Corpus inscriptionum et monumentorum religionis mithriacae |location=The Hague |publisher=Martinus Nijhoff |id=CIMRM 29 |quote=Head of a beardless Mithras in Phrygian cap, point of which is missing. }} </ref> (or the similar headdress – a Persian [[tiara]]), in [[Iranian clothing|Iranian]] (Parthian) clothing,<ref name=Grenet-2016-EncIranica/> and was originally seated on a throne alongside other deities and the king himself.<ref> {{cite book |last=Vermaseren |first=M.J.<!--Maarten Jozef--> |year=1956 |title=Corpus inscriptionum et monumentorum religionis mithriacae |location=The Hague |publisher=Martinus Nijhoff |id=CIMRM 28 |quote=The gods are represented in a sitting position on a throne and are: ''Apollo-Mithras'' (see below); ''Tyche-Commagene''; ''Zeus-Ahura-Mazda''; Antiochus himself and finally ''Ares-Artagnes''. }} </ref> On the back of the thrones there is an inscription in Greek, which includes the compound name ''Apollo-Mithras-Helios'' in the genitive case (''Ἀπόλλωνος Μίθρου Ἡλίου'').<ref> {{cite book |last=Vermaseren |first=M.J. <!--Maarten Jozef--> |year=1956 |title=Corpus inscriptionum et monumentorum religionis mithriacae |location=The Hague |publisher=Martinus Nijhoff |id=CIMRM 32, verse 55 }} </ref> Vermaseren also reports about a Mithras cult in Fayum in the 3rd century BCE <ref name=Barnett-1975> {{cite conference |last=Barnett |first=R.D. |title=[no title cited] |editor=Hinnells, John R. |publication-date=1975 |book-title=Mithraic Studies |conference=International Congress of Mithraic Studies |place=Manchester, UK |publisher=Manchester University Press |volume=II |pages=467–468 }} </ref>{{rp|style=ama|p= 467}} R.D. Barnett has argued that the royal seal of King Saussatar of the [[Mitanni]] from {{circa|1450 BCE}} depicts a tauroctonous Mithras.{{efn| "I ... see these figures or some of them in the impression of the remarkable royal seal of King Saussatar of Mitanni ({{circa|1450 BCE}} great-great-grandfather of Kurtiwaza), the only royal Mitannian seal that we possess ... Mithra-''tauroctonos'', characteristically kneeling on the bull to despatch it. We can even see also the dog and snake ... below him are twin figures, one marked by a star, each fighting lions ... below a winged disc between lions and ravens, stands a winged, human-headed lion, ..."<ref name=Barnett-1975/>{{rp|style=ama|pp= 467–468}} }}
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