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==Heritage and culture== {{see also|Tuvaluan mythology}} ===Architecture=== The traditional buildings of Tuvalu used plants and trees from the native broadleaf forest,<ref name="CHF1">{{cite book |last1= Hedley |first1= Charles |title= General account of the Atoll of Funafuti |url= http://australianmuseum.net.au/Uploads/Journals/16686/487_complete.pdf |year= 1896 |publisher= Australian Museum Memoir 3(2): 1–72 |pages= 40–41 |access-date= 28 September 2013 |archive-date= 15 October 2013 |archive-url= https://web.archive.org/web/20131015112253/http://australianmuseum.net.au/Uploads/Journals/16686/487_complete.pdf |url-status= dead }}</ref> including timber from ''pouka'' (''[[Hernandia]] peltata''); ''ngia'' or ''ingia'' bush (''[[Pemphis]] acidula''); ''miro'' (''[[Thespesia populnea]]''); ''tonga'' (''[[Rhizophora mucronata]]''); ''fau'' or ''fo fafini'', or woman's fibre tree (''[[Hibiscus tiliaceus]]'').<ref name="CHF1"/> Fibre is from [[coconut]]; ''ferra'', native fig (''[[Ficus]] aspem''); ''fala'', screw pine or ''[[Pandanus]]''.<ref name="CHF1"/> The buildings were constructed without nails and were lashed together with a plaited [[sennit]] rope that was handmade from dried coconut fibre.<ref name="MG">{{cite book |last1=Goldsmith |first1=Michael. |title=Transformations of the Meeting-House in Tuvalu |year=1985 |publisher=Antony Hooper and Judith Huntsman, eds., ‘Transformations of Polynesian Culture’ Polynesian Society}}</ref> Following contact with Europeans, iron products were used including nails and corrugated roofing material. Modern buildings in Tuvalu are constructed from imported building materials, including imported timber and concrete.<ref name="MG"/> [[File:Interior of a maneapa in Funafuti, Tuvalu.jpg|thumb|Interior of a maneapa on Funafuti, Tuvalu]] Church and community buildings ([[Maneaba|''maneapa'']]) are usually coated with white paint that is known as ''lase'', which is made by burning a large amount of dead coral with firewood. The whitish powder that is the result is mixed with water and painted on the buildings.<ref name="TP2">{{cite web |last=Panapa |first=Tufoua |title=Ethnographic Research on Meanings and Practices of Health in Tuvalu: A Community Report |publisher=Report to the Tuvaluan Ministries of Health and Education: Ph D Candidate Centre for Development Studies – "Transnational Pacific Health through the Lens of Tuberculosis" Research Group. Department of Anthropology, The University of Auckland, N.Z. |pages=39–41 |year=2012 |url=http://cdn.auckland.ac.nz/assets/arts/Departments/anthropology/documents-publications/Tufoua%20Ethnographic%20Research%20on%20Meanings%20and%20Practices%20of%20Health%20in%20Tuvalu%20final.pdf |access-date=6 January 2018}}</ref> ===Art of Tuvalu=== {{Main|Art of Tuvalu}} The women of Tuvalu use [[cowrie]] and other shells in traditional [[handicrafts]].<ref name="ATP"/> The artistic traditions of Tuvalu have traditionally been expressed in the design of clothing and traditional handicrafts such as the decoration of [[mat]]s and [[Fan (machine)|fan]]s.<ref name="ATP">{{cite web |last=Tiraa-Passfield |first=Anna |title=The uses of shells in traditional Tuvaluan handicrafts |publisher=SPC Traditional Marine Resource Management and Knowledge Information Bulletin No. 7 |date=September 1996 |url=http://www.spc.int/DigitalLibrary/Doc/FAME/InfoBull/TRAD/7/TRAD7_02_Tiraa.pdf |access-date=8 February 2014}}</ref> [[Crochet]] (''kolose'') is one of the art forms practised by Tuvaluan women.<ref name="UNDP1">{{cite web |work=aucklandcouncil. |title=Kolose: The art of Tuvalu crochet |date=March 2015 |url=http://www.aucklandcouncil.govt.nz/EN/newseventsculture/Arts/artscentretheatresgalleries/Documents/kolosecatalogue.pdf |access-date=12 July 2015}}</ref><ref name="TPwa">{{cite web |last=Mallon |first=Sean |title=Wearable art: Tuvalu style |publisher=Museum of New Zealand (Te Papa) blog |date=2 October 2013 |url=http://blog.tepapa.govt.nz/2013/10/02/wearable-art-tuvalu-style/ |access-date=10 April 2014}}</ref> The [[material culture]] of Tuvalu uses traditional design elements in artefacts used in everyday life such as the design of [[canoe]]s and [[fish hook]]s made from traditional materials.<ref name="K1931">{{cite book |last1= Kennedy |first1= Donald |title= The Ellice Islands Canoe |url= http://www.jps.auckland.ac.nz/document//Memoirs_%28Additional%29/No._9%3A_Field_Notes_on_the_Culture_of_Vaitupu%2C_Ellice_Islands%2C_by_D._G._Kennedy/The_Ellice_Islands_Canoe%2C_p_71-100/p1 |year= 1931 |publisher= Journal of the Polynesian Society, Memoir no. 9 |pages= 71–100 |access-date= 10 April 2019 |archive-date= 6 October 2022 |archive-url= https://web.archive.org/web/20221006034408/https://www.jps.auckland.ac.nz/document/Memoirs_%28Additional%29/No._9%3A_Field_Notes_on_the_Culture_of_Vaitupu%2C_Ellice_Islands%2C_by_D._G._Kennedy/The_Ellice_Islands_Canoe%2C_p_71-100/p1 |url-status= dead }}</ref><ref name="GKTGS1">{{cite book |last1= Gerd Koch (translated by Guy Slater)|title=The Material Culture of Tuvalu|year=1981 |publisher= University of the South Pacific|location=Suva |id=ASIN B0000EE805 }}</ref> ===Traditional uses of material from the native broadleaf forest=== [[Charles Hedley]] (1896) identified the uses of plants and trees from the native broadleaf forest as including:<ref name="CHF1"/> * '''Food plants''': [[Coconut]]; and ''Ferra'', native fig (''[[Ficus]] aspem'').<ref name="CHF1"/> * '''Fibre''': Coconut; ''Ferra''; ''Fala'', Screw Pine, ''[[Pandanus]]''; ''Fau'' or ''Fo fafini'', or woman's fibre tree (''[[Hibiscus tiliaceus]]'').<ref name="CHF1"/> * '''Timber''': ''Fau'' or ''Fo fafini''; ''Pouka'', (''[[Hernandia]] peltata''); ''Ngia'' or ''Ingia'', (''[[Pemphis]] acidula''); ''Miro'', (''[[Thespesia populnea]]''); and ''Tonga'' (''Tongo''), (''[[Rhizophora mucronata]]'').<ref name="CHF1"/> * '''Dye''': ''Valla valla'', (''[[Premna tahitensis]]''); ''Tonga'' (''Tongo''), (''[[Rhizophora mucronata]]''); and ''Nonou'' (''Nonu''), (''[[Morinda citrifolia]]'').<ref name="CHF1"/> * '''Scent''': ''Fetau'', (''[[Calophyllum inophyllum]]''); ''Jiali'', (''[[Gardenia taitensis]]''); and ''Boua'' (''[[Guettarda speciosa]]''); ''Valla valla'', (''[[Premna tahitensis]]''); and [[Crinum]].<ref name="CHF1"/> * '''Medicinal''': ''Tulla tulla'', (''[[Triumfetta]] procumbens''); ''Nonou'' (''Nonu''), (''[[Morinda citrifolia]]''); ''Tausoun'', (''[[Heliotropium foertherianum]]''); ''Valla valla'', (''[[Premna tahitensis]]''); ''Talla talla gemoa'', (''[[Psilotum]] triquetrum''); ''Lou'', (''[[Cardamine]] sarmentosa''); and ''Lakoumonong'', (''[[Wedelia]] strigulosa'').<ref name="CHF1"/> These plants and trees are still used in the [[Art of Tuvalu]] to make traditional artwork and handicraft. Tuvaluan women continue to make ''Te titi tao'', which is a traditional skirt made of dried [[pandanus]] leaves that are dyed using ''Tongo'' (''[[Rhizophora mucronata]]'') and ''Nonu'' (''[[Morinda citrifolia]]'').<ref name="AoT">{{cite web |last =Takemoto| first =Shoko |title= The Art of Tuvalu – Climate Change through the eyes of artists in Tuvalu| publisher= exposure.co |date=4 November 2015|url= https://shoko.exposure.co/the-art-of-tuvalu |access-date=23 December 2015}}</ref> The art of making a titi tao is passed down from Fafinematua (elder women) to the Tamaliki Fafine (young women) who are preparing for their first [[Fatele]].<ref name="AoT"/> ===Traditional fishing canoes (''paopao'')=== The people of Tuvalu construct traditional outrigger canoes. A 1996 survey conducted on Nanumea found some 80 canoes. In 2020 there are about 50 canoes with up to five households practicing traditional canoe building. However, the availability of mature {{Lang|sm|fetau}} trees (''[[Calophyllum inophyllum]]'') on the island is declining.<ref name="TCAP-NN97">{{cite report|first= |last= FCG ANZDEC Ltd |title = Tuvalu Coastal Adaptation Project: Environmental and Social Impact Assessment - Nanumaga and Nanumea |date= 7 August 2020 |publisher= The Pacific Community |pages=92 & 97|chapter= |url= https://www.adaptation-undp.org/Tuvalu-Coastal-Adaptation-Project-TCAP-ESIA-Nanumaga-Nanumea |access-date=6 February 2021}}</ref> An outrigger canoe would be constructed by a skilled woodworker ({{Lang|sm|tofuga}} or {{Lang|sm|tufunga}}) of the family, on whose land was a suitable tree. The canoe builder would call on the assistance of the {{Lang|sm|tufunga}} of other families.<ref name="K1931"/> The ideal shape the canoe was that of the body of a [[List of mammals of Tuvalu|whale]] ({{Lang|sm|tafola}}), while some {{Lang|sm|tufunga}} shaped the canoe to reflect the body of a [[bonito]] ({{Lang|sm|atu}}). Before steel tools became available, the {{Lang|sm|tufunga}} or used shell and stone [[adze]]s, which were rapidly blunted when used. With a group of up to ten {{Lang|sm|tufunga}} building a canoe, one or two would work on the canoe, while others were engaged in sharpening the edge of one adze after another. Each morning, the {{Lang|sm|tufunga}} would conduct a religious ceremony ({{Lang|sm|lotu-a-toki}}) over the adzes before the commencement of work. When steel tools became available, two {{Lang|sm|tufunga}} would be sufficient to build a canoe.<ref name="K1931"/> [[Donald Gilbert Kennedy]] described the construction of traditional outrigger canoes ([[Paopao (canoe)|''paopao'']]) and of the variations of single-outrigger canoes that had been developed on [[Vaitupu]] and [[Nanumea]].<ref name="K1931"/> [[Gerd Koch]], an anthropologist, Koch visited the atolls of [[Nanumaga]], [[Nukufetau]] and [[Niutao]], in 1960–61, and published a book on the material culture of the Ellice Islands, which also described the canoes of those islands.<ref name="GKTGS1"/> The variations of single-outrigger canoes that had been developed on [[Vaitupu]] and [[Nanumea]] were reef-type or paddled canoe; that is, they were designed for carrying over the reef and paddled, rather than sailed. The traditional outrigger canoes from [[Nui (atoll)|Nui]] were constructed with an indirect type of outrigger attachment and the hull is double-ended, with no distinct bow and stern. These canoes were designed to be sailed over the Nui lagoon.<ref name="PcM">{{cite journal|author= McQuarrie, Peter|url= http://www.jps.auckland.ac.nz/document/Volume_85_1976/Volume_85%2C_No._4/Nui_Island_sailing_canoes%2C_by_Peter_McQuarrie%2C_p_543-548/p1?page=0&action=searchresult&target=|title= Nui Island sailing canoes|journal= Journal of the Polynesian Society|volume= 85|issue= 4|year= 1976|pages= 543–548|access-date= 10 April 2019|archive-date= 13 August 2022|archive-url= https://web.archive.org/web/20220813162429/https://www.jps.auckland.ac.nz/document/Volume_85_1976/Volume_85%2C_No._4/Nui_Island_sailing_canoes%2C_by_Peter_McQuarrie%2C_p_543-548/p1?page=0&action=searchresult&target=|url-status= dead}}</ref> The booms of the outrigger are longer than those found in other designs of canoes from the other islands.<ref name="K1931"/> This made the Nui canoe more stable when used with a sail than the other designs.<ref name="PcM"/> ===Dance and music=== {{Main|Music of Tuvalu}} [[File:Dancer, Tuvalu stage, 2011 Pasifika festival.jpg|thumb|upright|A Tuvaluan dancer at Auckland's [[Pasifika Festival]].]] The traditional music of Tuvalu consists of a number of dances, including ''[[fakaseasea]]'', ''[[fakanau]]'' and ''[[fatele]]''.<ref name="RG">{{cite book |last1=Linkels |first1=Ad |title=The Real Music of Paradise |year=2000 |publisher=Rough Guides, Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.)|isbn= 1-85828-636-0 |page=221}}</ref> ===Heritage=== The ''aliki'' were the leaders of traditional Tuvaluan society.<ref name="JR-aliki">{{cite web| last =Resture| first =Jane|title=Tuvalu the Traditional Social Structure| publisher= Janeresture.com|date =14 October 2022| url=https://www.janeresture.com/tuvalu-the-traditional-social-structure/| access-date=3 December 2023}}</ref> The ''aliki'' had the ''tao aliki'', or assistant chiefs who were the mediators between the islanders and the ''aliki'', who were responsible for the administration and supervision of daily activities on the island, such as arranging fishing expeditions and communal works.<ref name="JR-aliki"/> The role of the sisters and daughters of the ''aliki'' was to ensure that the women were engaged in activities that were traditionally done by the women, such as weaving baskets, mats, baskets, string, clothing and other materials.<ref name="JR-aliki"/> The elders of the community were male heads of each family (''sologa'').<ref name="JR-aliki"/> Each family would have a task (''pologa'') to perform for the community, such as being a skilled builder of canoes or houses ({{Lang|sm|tofuga}} or {{Lang|sm|tufunga}}), or being skilled at fishing, farming, or as a warrior to defend the island.<ref name="JR-aliki"/> The skills of a family are passed on from parents to children. An important building is the ''falekaupule'' or [[Maneaba|''maneapa'']], the traditional island [[meeting hall]],<ref name=TKII/> where important matters are discussed and which is also used for wedding celebrations and community activities such as a ''fatele'' involving music, singing and dancing.<ref name="Bennetts"/> ''[[Falekaupule]]'' is also used as the name of the council of elders – the traditional decision-making body on each island. Under the Falekaupule Act, ''Falekaupule'' means "traditional assembly in each island ... composed in accordance with the Aganu of each island". ''Aganu'' means traditional customs and culture.<ref name=TKII/> Tuvalu does not have any museums, however the creation of a [[Tuvalu National Cultural Centre and Museum]] is part of the government's strategic plan for 2018–24.<ref>{{Cite web|title=Tuvalu national culture policy strategic plan, 2018–2024|url=https://unesdoc.unesco.org/ark:/48223/pf0000265528|access-date=15 April 2021|publisher=UNESCO}}</ref><ref>{{Cite web|last=Bennoune|first=Karima|date=24 September 2019|title=Preliminary findings and observations on visit to Tuvalu by UN Special Rapporteur in the field of cultural rights|url=https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=25035&LangID=E}}</ref>
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