Editing Inca Empire (section)

=== Age and defining gender ===
[[File:Llullaillaco mummies in Salta city, Argentina.jpg|thumb|"The Maiden", one of the [[Llullaillaco mummies]]. Inca human sacrifice, [[Salta province]] ([[Argentina]]).]]

The high infant mortality rates that plagued the Inca Empire caused all newborn infants to be given the term ''wawa'' when they were born.{{Citation needed|date=September 2024}} Most families did not invest very much into their child until they reached the age of two or three years old. Once the child reached the age of three, a "coming of age" ceremony occurred, called the ''rutuchikuy''. For the Incas, this ceremony indicated that the child had entered the stage of "ignorance". During this ceremony, the family would invite all relatives to their house for food and dance, and then each member of the family would receive a lock of hair from the child. After each family member had received a lock, the father would shave the child's head. This stage of life was categorized by a stage of "ignorance, inexperience, and lack of reason, a condition that the child would overcome with time".<ref name=":1">Covey, R. Alan (1947). "Inca Gender Relations: from household to empire". In Brettell, Caroline; Sargent, Carolyn F. (eds.), ''Gender in cross-cultural perspective'', (7th ed.) {{ISBN|978-0-415-78386-6}} {{OCLC|962171839}}.</ref> For Inca society, in order to advance from the stage of ignorance to development the child must learn the roles associated with their gender.

The next important ritual was to celebrate the maturity of a child. Unlike the coming of age ceremony, the celebration of maturity signified the child's sexual potency. This celebration of puberty was called ''warachikuy'' for boys and ''qikuchikuy'' for girls. The ''warachikuy'' ceremony included dancing, fasting, tasks to display strength, and family ceremonies. The boy would also be given new clothes and taught how to act as an unmarried man. The ''qikuchikuy'' signified the onset of menstruation, upon which the girl would go into the forest alone and return only once the bleeding had ended. In the forest she would fast, and, once returned, the girl would be given a new name, adult clothing, and advice. This "folly" stage of life was the time young adults were allowed to have sex without being a parent.<ref name=":1" />

Between the ages of 20 and 30, people were considered young adults, "ripe for serious thought and labor".<ref name=":1" /> Young adults were able to retain their youthful status by living at home and assisting in their home community. Young adults only reached full maturity and independence once they had married.

At the end of life, the terms for men and women denote loss of sexual vitality and humanity. Specifically, the "decrepitude" stage signifies the loss of mental well-being and further physical decline.

{| class="wikitable"
| colspan="4" |Table 7.1 from R. Alan Covey's Article<ref name=":1" />
|-
|'''Age'''
|'''Social Value of Life Stage'''
|'''Female Term'''
|'''Male Term'''
|-
|<  3
|Conception
|Wawa
|Wawa
|-
|3–7
|Ignorance (not speaking)
|Warma
|Warma
|-
|7–14
|Development
|Thaski (or P'asña)
|Maqt'a
|-
|14–20
|Folly (sexually active)
|Sipas (unmarried)
|Wayna (unmarried)
|-
|20+
|Maturity (body and mind)
|Warmi
|Qhari
|-
|70
|Infirmity
|Paya
|Machu
|-
|90
|Decrepitude
|Ruku
|Ruku
|}