Editing Hadith (section)

===Modern usage===
[[File:Forty hadith nawawi taught by Sheikh Usama al Azhari in Sultan Hassan Mosque.JPG|thumb|[[Imam Nawawi's Forty Hadith]] taught in the [[Mosque-Madrassa of Sultan Hassan]] in Cairo, Egypt]]
Hadith as an Interpretation of the Quran:
 
{{blockquote|Move not your tongue with it, to hasten with recitation of it. Indeed, upon Us is its collection and its recitation. So when We have recited it, then follow its recitation. Then upon Us is Interpretation. Surah Al Qiyamah, verse 16–19.<ref>{{Cite web |title=Surah Al-Qiyamah {{!}} 2 of 4 {{!}} al-Q̈iyamah {{!}} Chapter: 75 - Quran O |url=https://qurano.com/en/75-al-qiyama/2/ |access-date=2022-09-16 |website=qurano.com |language=en}}</ref>}}

Modern approaches include criticism of the text and content in addition to classical approaches that don't go beyond the criticism of the chain of narrators called "sanad" in order to verify a hadith;{{Sfn|Brown|1999|p=157n5}} Weakness in the pronunciation of the text, the strange meaning, contrary to the dalil  syar'i (evidences of sharia),  and  the  mind,  related  to  the  priority  of  the  mind, contains  abominations, isra'iliyyat  and  bid'ah,  not  found  in  the  main  hadith  book  and  exaggerates  the  reward  or punishment for light deeds etc.<ref>{{cite web | url=https://journal.unisza.edu.my/jimk/index.php/jimk/article/view/582/461 | title=View of &#91;The Criteria of Hadith Mawdu' in the Book of Silsilah al-Ahadith al-Da'ifah wa al-Mawdu'ah by al-Albani&#93; Kriteria Hadith Mawdu' dalam Kitab Silsilah al-Ahadith al-Da'ifah wa al-Mawdu'ah oleh al-Albani }}</ref>

The mainstream sects consider hadith to be essential supplements to, and clarifications of, the Quran, Islam's holy book, as well as for clarifying issues pertaining to Islamic jurisprudence. [[Ibn al-Salah]], a hadith specialist, described the relationship between hadith and other aspects of the religion by saying: "It is the science most pervasive in respect to the other sciences in their various branches, in particular to jurisprudence being the most important of them."<ref>''Ulum al-Hadith'' by Ibn al-Salah, p. 5, Dar al-Fikr, with the verification of Nur al-Din al-‘Itr.</ref> "The intended meaning of 'other sciences' here are those pertaining to religion," explains Ibn Hajar al-Asqalani, "Quranic exegesis, hadith, and jurisprudence. The [[hadith sciences|science of hadith]] became the most pervasive due to the need displayed by each of these three sciences. The need hadith has of its science is apparent. As for Quranic [[exegesis]], then the preferred manner of explaining the speech of God is by means of what has been accepted as a statement of Muhammad. The one looking to this is in need of distinguishing the acceptable from the unacceptable. Regarding jurisprudence, then the jurist is in need of citing as an evidence the acceptable to the exception of the later, something only possible utilizing the science of hadith."<ref name="Nukat">Ibn Hajar, Ahmad. ''al-Nukat ala Kitab ibn al-Salah'', vol. 1, p. 90. Maktabah al-Furqan.</ref>