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==Protestant response== [[File:Vera effigies D. Didaci Payua d'Andrade (1603) - Pieter Perret (cropped).png|thumb|Andrada, a Catholic]] [[File:Chemnitz,_Martin_(1522-1586).jpg|thumb|Chemnitz, a Lutheran]] Out of 87 books written between 1546 and 1564 attacking the Council of Trent, 41 were written by [[Pier Paolo Vergerio]], a former papal nuncio turned Protestant Reformer.<ref>[https://books.google.com/books?id=1hK5CgAAQBAJ&dq=%22Eighty-seven+works+were+written+between+1546%22&pg=PA56 Lutheran Patristic Catholicity] By Quentin D. Stewart, 2015</ref> The 1565–73 ''Examen decretorum Concilii Tridentini''<ref>''[https://books.google.com/books?id=M9RTAAAAcAAJ&q=editions:WavRe78tBJ8C Examen]'', Volumes I–II: Volume I begins on p. 46 of the pdf and Volume II begins on p. 311. ''[https://books.google.com/books?id=UtRTAAAAcAAJ&q=editions:WavRe78tBJ8C Examen]'' Volumes III–IV: Volume III begins on p. 13 of the pdf and Volume IV begins on p. 298. All volumes free on Google Books</ref> (''[[Examination of the Council of Trent]]'') by [[Martin Chemnitz]] was the main Lutheran response to the Council of Trent.<ref>"This monumental work is to this day the classic Protestant answer to Trent." from page three of [http://www.wlsessays.net/bitstream/handle/123456789/4095/PreusChemnitz.pdf?sequence=1&isAllowed=y Martin Chemnitz on the Doctrine of Justification] {{Webarchive|url=https://web.archive.org/web/20170401130509/http://www.wlsessays.net/bitstream/handle/123456789/4095/PreusChemnitz.pdf?sequence=1&isAllowed=y |date=2017-04-01 }} by Jacob A. O. Preus</ref> Making extensive use of scripture and patristic sources, it was presented in response to a polemical writing which [[Diogo de Payva de Andrada]] had directed against Chemnitz.<ref>Arthur Carl Piepkorn, 1966 [http://www.ctsfw.net/media/pdfs/PiepkornGenesisGeniusExamen.pdf Martin Chemnitz's views on Trent: the genesis and the genius of the Examen Concilii Tridentini].</ref> The ''Examen'' had four parts: Volume I examined sacred scripture,<ref>Fred Kramer, [http://www.ctsfw.net/media/pdfs/chemnitzauthorityscripture.pdf Chemnitz on The Authority of The Sacred Scripture (An Examination)] pp. 165–75</ref> free will, original sin, justification, and good works. Volume II examined the sacraments,<ref>Charles Henrickson, 2000 [http://issuesetc.org/wp-content/uploads/2009/11/CHEMNITZ-ON-RITES-AND-CEREMONIES-CONFESSIONAL-PRINCIPLE-CONFESSIONAL-PRACTICE.pdf Chemnitz on Rites and Ceremonies] {{Webarchive |url= https://web.archive.org/web/20190120144257/http://issuesetc.org/wp-content/uploads/2009/11/CHEMNITZ-ON-RITES-AND-CEREMONIES-CONFESSIONAL-PRINCIPLE-CONFESSIONAL-PRACTICE.pdf |date= 2019-01-20}}.</ref> including baptism, confirmation, the sacrament of the Eucharist,<ref>Roland F. Ziegler [https://ctsfwmedia.s3.amazonaws.com/CTQ/CTQ%2067-2.pdf Should Lutherans Reserve the Consecrated Elements for the Communion of the Sick?], pp. 141ff.</ref> communion under both kinds, the Mass, penance, extreme unction, holy orders, and matrimony. Volume III examined virginity, celibacy, purgatory, and the invocation of saints.<ref>Quentin D. Stewart, [https://books.google.com/books?id=1hK5CgAAQBAJ&pg=PA82 Lutheran Patristic Catholicity The Vincentian Canon and the Consensus Patrum in Lutheran Orthodoxy] Series: Arbeiten zur Historischen und Systematischen Theologie, p. 82.</ref> Volume IV examined the relics of the saints, images, indulgences, fasting, the distinction of foods, and festivals.<ref>Mark Hanna, 2004 [https://scdwels.files.wordpress.com/2009/07/2004-10-hanna.pdf The Contribution of Martin Chemnitz to Our Lutheran Heritage], p. 9.</ref> In response, Andrada wrote the five-part ''[[Defensio Tridentinæ fidei]]'',<ref>''[https://books.google.com/books?id=lGM8AAAAcAAJ Defensio]'', 716 pp., free on Google Books.</ref> which was published posthumously in 1578. However, the ''Defensio'' did not circulate as extensively as the ''Examen'', nor were full translations initially published. A French translation of the ''Examen'' by Eduard Preuss was published in 1861. German translations were published in 1861, 1884, and 1972. In English, a complete translation by Fred Kramer drawing from the original Latin and the 1861 German was published beginning in 1971.
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