Editing Zoroastrianism (section)

=== Eschatology ===
{{main|Frashokereti}}
Individual judgment at death is at the [[Chinvat Bridge]] ("bridge of judgement" or "bridge of choice"), which each human must cross, facing a spiritual judgment, though modern belief is split as to whether it is representative of a mental decision during life to choose between good and evil or an afterworld location. Humans' actions under their free will through choice determine the outcome. According to tradition, the soul is judged by the Yazatas [[Mithra]], [[Sraosha]], and [[Rashnu]], where depending on the verdict one is either greeted at the bridge by a beautiful, sweet-smelling maiden or by an ugly, foul-smelling old hag representing their [[Daena]] affected by their actions in life. The maiden leads the dead safely across the bridge, which widens and becomes pleasant for the righteous, towards the House of Song. The hag leads the dead down a bridge that narrows to a razor's edge and is full of stench until the departed falls off into the abyss towards the House of Lies.<ref name="Cavendish-1980"/><ref>{{Cite encyclopedia|url=http://www.iranicaonline.org/articles/cinwad-puhl-av|title=ČINWAD PUHL|encyclopedia=Encyclopaedia Iranica|access-date=13 July 2019|archive-date=13 July 2019|archive-url=https://web.archive.org/web/20190713150650/http://www.iranicaonline.org/articles/cinwad-puhl-av|url-status=live}}</ref> Those with a balance of good and evil go to [[Hamistagan]], a purgatorial realm mentioned in the 9th century work ''[[Dadestan-i Denig]]''.<ref>{{Cite web|url=http://www.avesta.org/mp/dd.htm|title=Dadestan-i Denig ('Religious Decisions'): Chapters 1–41|website=Avesta|access-date=13 July 2019|archive-date=31 July 2019|archive-url=https://web.archive.org/web/20190731120448/http://www.avesta.org/mp/dd.htm|url-status=live}}</ref>

The House of Lies is considered temporary and reformative; punishments fit the crimes, and souls do not rest in eternal damnation. Hell contains foul smells and evil food, a smothering darkness, and souls are packed tightly together although they believe they are in total isolation.<ref name="Cavendish-1980"/>

In ancient [[Zoroastrian eschatology]], a 3,000-year struggle between good and evil will be fought, punctuated by evil's final assault. During the final assault, the sun and moon will darken, and humankind will lose its reverence for religion, family, and elders. The world will fall into winter, and Angra Mainyu's most fearsome miscreant, [[Azi Dahaka]], will break free and terrorize the world.<ref name="Cavendish-1980"/>

According to legend, the final savior of the world, known as the [[Saoshyant]], will be born to a virgin impregnated by the seed of Zoroaster while bathing in a lake. The Saoshyant will raise the dead—including those in all afterworlds—for final judgment, returning the wicked to hell to be purged of bodily sin. Next, all will wade through a river of molten metal in which the righteous will not burn but through which the impure will be completely purified. The forces of good will ultimately triumph over evil, rendering it forever impotent but not destroyed. The Saoshyant and Ahura Mazda will offer a bull as a final sacrifice for all time and all humans will become immortal. Mountains will again flatten and valleys will rise; the House of Song will descend to the moon, and the earth will rise to meet them both.<ref name="Cavendish-1980"/> Humanity will require two judgments because there are as many aspects to our being: spiritual (''menog'') and physical (''getig'').<ref name="Cavendish-1980"/>