Jump to content
Main menu
Main menu
move to sidebar
hide
Navigation
Main page
Recent changes
Random page
Help about MediaWiki
Special pages
Niidae Wiki
Search
Search
Appearance
Create account
Log in
Personal tools
Create account
Log in
Pages for logged out editors
learn more
Contributions
Talk
Editing
Karl Marx
(section)
Page
Discussion
English
Read
Edit
View history
Tools
Tools
move to sidebar
hide
Actions
Read
Edit
View history
General
What links here
Related changes
Page information
Appearance
move to sidebar
hide
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
=== Influences === {{Main|Influences on Karl Marx}} Marx's thought demonstrates influence from many sources, including but not limited to: * [[Georg Wilhelm Friedrich Hegel]]'s philosophy{{sfn|Calhoun|2002|pp=20–23}} * The classical political economy (economics) of Adam Smith and [[David Ricardo]],<ref name="Sherman1995"/> as well as [[Jean Charles Léonard de Sismondi]]'s critique of laissez-faire economics and analysis of the precarious state of the proletariat<ref name="Paresh">{{cite book |last1=Chattopadhyay |first1=Paresh |title=Marx's Associated Mode of Production: A Critique of Marxism |date=2016 |publisher=Springer |pages=39–41}}</ref> * [[History of the Left in France|French socialist thought]],<ref name="Sherman1995"/> in particular the thought of [[Jean-Jacques Rousseau]], [[Henri de Saint-Simon]], [[Pierre-Joseph Proudhon]] and [[Charles Fourier]]<ref name="Beilharz1992"/>{{sfn|Clark|1998|pp=57–59}} * Earlier German philosophical materialism among the [[Young Hegelians]], particularly that of [[Ludwig Feuerbach]] and [[Bruno Bauer]],<ref name=et/> as well as the French materialism of the late 18th century, including [[Diderot]], [[Claude Adrien Helvétius]] and [[d'Holbach]] * [[Friedrich Engels|Friedrich Engels']] analysis of the working class,<ref name="Bottomore1991"/> as well as the early descriptions of class provided by French liberals and Saint-Simonians such as [[François Guizot]] and [[Augustin Thierry]] * Marx's Judaic legacy has been identified as formative to both his moral outlook<ref>Eagleton, Terry. ''[[Why Marx Was Right]]''. Yale University Press, 2011, p. 158</ref> and his materialist philosophy.{{sfn|Seigel|1978|pp=112–119}} Marx's view of history, which came to be called [[historical materialism]] (controversially adapted as the philosophy of [[dialectical materialism]] by Engels and Lenin), certainly shows the influence of Hegel's claim that one should view reality (and history) [[dialectic]]ally.{{sfn|Calhoun|2002|pp=20–23}} However, whereas Hegel had thought in [[idealist]] terms, putting ideas in the forefront, Marx sought to conceptualise dialectics in [[materialist]] terms, arguing for the primacy of matter over idea.<ref name=sep/>{{sfn|Calhoun|2002|pp=20–23}} Where Hegel saw the "spirit" as driving history, Marx saw this as an unnecessary mystification, obscuring the reality of humanity and its physical actions shaping the world.{{sfn|Calhoun|2002|pp=20–23}} He wrote that Hegelianism stood the movement of reality on its head, and that one needed to set it upon its feet.{{sfn|Calhoun|2002|pp=20–23}} Despite his dislike of mystical terms, Marx used [[Gothic fiction|Gothic]] language in several of his works: in ''The Communist Manifesto'' he proclaims "A spectre is haunting Europe – the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre", and in ''The Capital'' he refers to capital as "[[necromancy]] that surrounds the products of labour".<ref name="autogenerated2">{{cite web|url=http://ricardo.ecn.wfu.edu/~cottrell/OPE/archive/0604/att-0138/01-PoliticalEconOfTheDead.pdf |first=Mark |last=Neocleous |title=The Political Economy of the Dead: Marx's Vampires |access-date=1 November 2013 |archive-date=12 April 2015 |archive-url=https://web.archive.org/web/20150412205331/http://ricardo.ecn.wfu.edu/~cottrell/OPE/archive/0604/att-0138/01-PoliticalEconOfTheDead.pdf |url-status=live}}</ref> Though inspired by French socialist and sociological thought,<ref name="Sherman1995"/> Marx criticised [[utopian socialists]], arguing that their favoured small-scale socialistic communities would be bound to marginalisation and poverty and that only a large-scale change in the [[economic system]] could bring about real change.{{sfn|Clark|1998|pp=57–59}}<ref>{{cite web |last1=Leopold |first1=David |title=Marx, Engels, and Some (Non-Foundational) Arguments against Utopian Socialism |url=https://ora.ox.ac.uk/objects/uuid:ba0c49a8-6592-4961-9d54-3a805c564272/files/m1c8aee21e160b7ea7c6e728719ba7a69 |website=ORA - Oxford University Research Archive |access-date=August 22, 2024 |archive-date=22 August 2024 |archive-url=https://web.archive.org/web/20240822025856/https://ora.ox.ac.uk/objects/uuid:ba0c49a8-6592-4961-9d54-3a805c564272/files/m1c8aee21e160b7ea7c6e728719ba7a69 |url-status=live }}</ref> Other important contributions to Marx's revision of Hegelianism came from Engels's book, ''[[The Condition of the Working Class in England in 1844]]'', which led Marx to conceive of the historical dialectic in terms of [[class conflict]] and to see the modern working class as the most progressive force for revolution,<ref name="Bottomore1991"/> as well as from the social democrat [[Friedrich Wilhelm Schulz]], who in {{lang|de|Die Bewegung der Produktion}} described the movement of society as "flowing from the contradiction between the forces of production and the mode of production".<ref name="Levine">{{cite book |last1=Levine |first1=Norman |title=Divergent Paths: The Hegelian foundations of Marx's method |date=2006 |publisher=[[Lexington Books]] |page=223}}</ref><ref name="autogenerated144">{{cite book|first=Jonathan |last=Sperber |author-link=Jonathan Sperber |title=Karl Marx: A Nineteenth-Century Life |page=144}}</ref> Marx believed that he could study history and society scientifically, discerning tendencies of history and thereby predicting the outcome of social conflicts. Some followers of Marx, therefore, concluded that a communist revolution would inevitably occur. However, Marx famously asserted in the eleventh of his "[[Theses on Feuerbach]]" that "philosophers have only interpreted the world, in various ways; the point however is to change it" and he clearly dedicated himself to trying to alter the world.{{sfn|Calhoun|2002|pp=23–24}}<ref name="wh1"/> Marx's theories inspired several theories and disciplines of future, including but not limited to: * [[Critique of political economy|Contemporary critique of political economy]] * [[Kondratiev wave]] and [[Kuznets swing]] * Theory of [[Underconsumption]] * [[Creative destruction]] * [[Crisis theory]] * [[Quantitative Economic History]] * [[World-systems theory]]
Summary:
Please note that all contributions to Niidae Wiki may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see
Encyclopedia:Copyrights
for details).
Do not submit copyrighted work without permission!
Cancel
Editing help
(opens in new window)
Search
Search
Editing
Karl Marx
(section)
Add topic