Editing Freyr (section)

==''Gesta Danorum''==
The 12th Century Danish ''[[Gesta Danorum]]'' describes Freyr, under the name '''Frø''', as the "viceroy of the gods".

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Frø quoque deorum satrapa sedem haud procul Upsala cepit, ubi veterem litationis morem tot gentibus ac saeculis usurpatum tristi infandoque piaculo mutavit. Siquidem humani generis hostias mactare aggressus foeda superis libamenta persolvit. ''Gesta Danorum'' 3, [http://www.kb.dk/elib/lit/dan/saxo/lat/or.dsr/3/2/index.htm Olrik's edition]
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There was also a viceroy of the gods, Frø, who took up residence not far from Uppsala and altered the ancient system of sacrifice practised for centuries among many peoples to a morbid and unspeakable form of expiation. He delivered abominable offerings to the powers above by instituting the slaughter of human victims. ''Gesta Danorum'' 3, Fisher's translation
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That Freyr had a [[Cult (religion)|cult]] at Uppsala is well confirmed from other sources. The reference to the change in sacrificial ritual may also reflect some historical memory. There is archaeological evidence for an increase in [[human sacrifice]]s in the late [[Viking Age]]<ref>Davidson 1999, Vol. II, p. 55.</ref> though among the Norse gods human sacrifice is most often linked to Odin. Another reference to Frø and sacrifices is found earlier in the work, where the beginning of an annual ''[[blót]]'' to him is related. King [[Hadingus]] is cursed after killing a divine being and atones for his crime with a sacrifice.

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Siquidem propitiandorum numinum gratia Frø deo rem divinam furvis hostiis fecit. Quem litationis morem annuo feriarum circuitu repetitum posteris imitandum reliquit. Frøblot Sueones vocant. ''Gesta Danorum'' 1, [http://www.kb.dk/elib/lit/dan/saxo/lat/or.dsr/1/8/index.htm Olrik's edition]
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[I]n order to mollify the divinities he did indeed make a holy sacrifice of dark-coloured victims to the god Frø. He repeated this mode of propitiation at an annual festival and left it to be imitated by his descendants. The Swedes call it Frøblot. ''Gesta Danorum'' 1, Fisher's translation
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The sacrifice of dark-coloured victims to Freyr has a parallel in [[Ancient Greek religion]] where the [[chthonic]] fertility deities preferred dark-coloured victims to lighter ones.

In book 9, Saxo identifies Frø as the "king of Sweden" (''rex Suetiae''):

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Quo tempore rex Suetiae Frø, interfecto Norvagiensium rege Sywardo, coniuges necessariorum eius prostibulo relegatas publice constuprandas exhibuit. ''Gesta Danorum'' 9, [http://www.kb.dk/elib/lit/dan/saxo/lat/or.dsr/9/4/index.htm Olrik's edition]
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About this time the Swedish ruler Frø, after killing Sivard, king of the Norwegians, removed the wives of Sivard's relatives to a brothel and exposed them to public prostitution. ''Gesta Danorum'' 9, Fisher's translation
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The reference to public prostitution may be a memory of fertility cult practices. Such a memory may also be the source of a description in book 6 of the stay of [[Starcatherus]], a follower of Odin, in Sweden.

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Mortuo autem Bemono, Starcatherus ab athletis Biarmensibus ob virtutem accitus, cum plurima apud eos memoratu digna edidisset facinora, Sueonum fines ingreditur. Ubi cum filiis Frø septennio feriatus ab his tandem ad Haconem Daniae tyrannum se contulit, quod apud Upsalam sacrificiorum tempore constitutus effeminatos corporum motus scaenicosque mimorum plausus ac mollia nolarum crepitacula fastidiret. Unde patet, quam remotum a lascivia animum habuerit, qui ne eius quidem spectator esse sustinuit. Adeo virtus luxui resistit. ''Gesta Danorum'' 6, [http://www.kb.dk/elib/lit/dan/saxo/lat/or.dsr/6/5/index.htm Olrik's edition]
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After Bemoni's death Starkather, because of his valour, was summoned by the Biarmian champions and there performed many feats worthy of the tellings. Then he entered Swedish territory where he spent seven years in a leisurely stay with the sons of Frø, after which he departed to join Haki, the lord of Denmark, for, living at Uppsala in the period of sacrifices, he had become disgusted with the womanish body movements, the clatter of actors on the stage and the soft tinkling of bells. It is obvious how far his heart was removed from frivolity if he could not even bear to watch these occasions. A manly individual is resistant to wantonness. ''Gesta Danorum'' 6, Fisher's translation 
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