Editing Zoroastrianism (section)

==== Cosmography ====
Zoroastrian [[cosmography]], which refers to the description of the structure of the cosmos in Zoroastrian literature and theology, involves a primary division of the cosmos into heaven and earth.{{Sfn|Panaino|2019|p=58}} The heaven is composed of three parts: the lower-most part, which is where the fixed stars may be found; the middle part, where the domain of the moon is located, and the upper part, which is the domain of the sun and unreachable by Ahirman.{{Sfn|Panaino|2019|p=9}} Further above the highest level of the heaven/sky includes regions described as the Endless Lights, as well as the Thrones of Amahraspandān and Ohrmazd.{{Sfn|Panaino|2019|p=85}} Although this is the basic framework which occurs in Avestan texts, later Zoroastrian literature would elaborate on this picture by further subdividing the lowest part of heaven to achieve a total of six or seven layers.{{Sfn|Panaino|1995|p=205–208}} The Earth itself was described as possessing three primary mountains: Mount Hukairiia, whose peak was the focal point of the revolution of the star Sadwēs; Mount Haraitī, whose peak was the focal point of the revolution of the sun and the moon, and the greatest of them all, the Harā Bərəz whose peak was located at the center of the Earth and which was the first in a chain of 2,244 mountains which, together, encircled the Earth.{{Sfn|Panaino|2019|p=72–73}} Although the planets are not described in early Zoroastrian sources, they entered Zoroastrian thought in the Middle Persian period: they were demonized and took on the names ''Anāhīd'' (Pahlavi for [[Venus]]), ''Tīr'' ([[Mercury (planet)|Mercury]]), ''Wahrām'' ([[Mars]]), ''Ohrmazd'' ([[Jupiter]]), and ''Kēwān'' ([[Saturn]]).{{Sfn|Panaino|2015|p=238–240}}