Editing Sparta (section)

===Non citizens===
The other classes were the [[perioeci|perioikoi]], free inhabitants who were non-citizens, and the [[helots]],<ref name="ReferenceA">''Ancient Greece'' By [[Sarah B. Pomeroy]], Stanley M. Burstein, Walter Donlan, Jennifer Tolbert Roberts</ref> state-owned [[serfs]]. Descendants of non-Spartan citizens were forbidden the ''agoge''.

====Helots====
{{main|Helots}}
The Spartans were a minority of the Lakonian population.  The largest class of inhabitants were the helots (in [[Ancient Greek language|Classical Greek]] {{lang|grc|Εἵλωτες}} / ''Heílôtes'').<ref>Herodotus (IX, 28–29)</ref><ref>Xenophon, ''Hellenica'', III, 3, 5</ref>

The helots were originally free Greeks from the areas of [[Messenia (ancient region)|Messenia]] and [[Lakonia]] whom the Spartans had defeated in battle and subsequently enslaved.<ref>{{Cite web |title=Sparta|url=https://www.history.com/topics/ancient-history/sparta|access-date=3 August 2021|website=HISTORY|language=en}}</ref>  In contrast to populations conquered by other Greek cities (e.g. the Athenian treatment of Melos), the male population was not exterminated and the women and children turned into chattel slaves. Instead, the helots were given a subordinate position in society more comparable to serfs in medieval Europe than chattel slaves in the rest of Greece.{{citation needed|date=October 2020}} The Spartan helots were not only agricultural workers, but were also household servants, both male and female would be assigned domestic duties, such as wool-working.<ref>Kennell, Nigel M. "Helots and Perioeci" ''Sparta: A New History.'' Wiley-Blackwell pp. 136. 2010</ref> However, the helots were not the private property of individual Spartan citizens, regardless of their household duties, and were instead owned by the state through the ''kleros'' system.<ref>Figueira, Thomas, "Helotage and the Spartan Economy," p. 566-574. In ''A Companion to Sparta,'' edited by Anton Powell, 565–589. Volume 1 of ''A Companion to Sparta.'' Hoboken, NJ: Wiley Balckwell, 2018.</ref>

Helots did not have voting or political rights. The Spartan poet [[Tyrtaeus|Tyrtaios]] refers to Helots being allowed to marry and retaining 50% of the fruits of their labor.{{sfn|West|1999|p=24}} They also seem to have been allowed to practice religious rites and, according to Thucydides, own a limited amount of personal property.{{sfn|Cartledge|2002|p=141}}
Initially, helots couldn't be freed but during the middle [[Hellenistic period]], some 6,000 helots accumulated enough wealth to buy their freedom, for example, in 227 BC.

In other Greek city-states, free citizens were part-time soldiers who, when not at war, carried on other trades.  Since Spartan men were full-time soldiers, they were not available to carry out manual labour.{{sfn|Cartledge|2002|p=140}} The helots were used as unskilled [[serf]]s, tilling Spartan land.  Helot women were often used as [[wet nurse]]s.  Helots also travelled with the Spartan army as non-combatant serfs.  At the last stand of the [[Battle of Thermopylae]], the Greek dead included not just the legendary three hundred Spartan soldiers but also several hundred [[Thespiae|Thespian]] and [[Thebes, Greece|Theban]] troops and a number of helots.{{sfn|Ehrenberg|2002|p=159}}

There was at least one helot revolt (c. 465–460 BC) that led to prolonged conflict. By the tenth year of this war the Spartans and Messenians had reached an agreement in which Messenian rebels were allowed to leave the Peloponnese.<ref>{{Citation|last1=Thucydides|title=Third year of the war, 429–28 [II 71–103]|url=http://dx.doi.org/10.1017/cbo9781139050371.014|work=Thucydides|pages=135–161|place=Cambridge|publisher=Cambridge University Press|isbn=978-1-139-05037-1|access-date=24 February 2021|last2=Mynott|first2=Jeremy|year=2013|doi=10.1017/cbo9781139050371.014}}</ref> They were given safe passage under the terms that they would be re-enslaved if they tried to return. This agreement ended the most serious incursion into Spartan territory since their expansion in the seventh and eighth centuries BC.<ref>{{Cite book|last=Kennell|first=Nigel M.|title=Spartans: A New History|publisher=Wiley-Blackwell|year=2010|pages=122}}</ref> Thucydides remarked that "Spartan policy is always mainly governed by the necessity of taking precautions against the helots."<ref>Thucydides (IV, 80); the Greek is ambiguous</ref>{{sfn|Cartledge|2002|p=211}} On the other hand, the Spartans trusted their helots enough in 479 BC to take a force of 35,000 with them to Plataea, something they could not have risked if they feared the helots would attack them or run away. Slave revolts occurred elsewhere in the Greek world, and in 413 BC 20,000 Athenian slaves ran away to join the Spartan forces occupying Attica.<ref>Thucydides (VII, 27)</ref> What made Sparta's relations with her slave population unique was that the helots, precisely because they enjoyed privileges such as family and property, retained their identity as a conquered people (the Messenians) and also had effective kinship groups that could be used to organize rebellion.{{citation needed|date=October 2020}}

As the Spartiate population declined and the helot population continued to grow, the imbalance of power caused increasing tension. According to [[Myron of Priene]]<ref>Talbert, p. 26.</ref> of the middle 3rd century BC:

{{blockquote|They assign to the Helots every shameful task leading to disgrace. For they ordained that each one of them must wear a dogskin cap ({{lang|grc|κυνῆ}} / ''kunễ'') and wrap himself in skins ({{lang|grc|διφθέρα}} / ''diphthéra'') and receive a stipulated number of beatings every year regardless of any wrongdoing, so that they would never forget they were slaves. Moreover, if any exceeded the vigour proper to a slave's condition, they made death the penalty; and they allotted a punishment to those controlling them if they failed to rebuke those who were growing fat.<ref>Apud Athenaeus, 14, 647d = ''FGH'' 106 F 2. Trans. by Cartledge, p. 305.</ref>}}

Plutarch also states that Spartans treated the helots "harshly and cruelly": they compelled them to drink pure wine (which was considered dangerous – [[Diet of Ancient Greece#Wine|wine]] usually being cut with water) "...and to lead them in that condition into their public halls, that the children might see what a sight a drunken man is; they made them to dance low dances, and sing ridiculous songs..." during ''[[syssitia]]'' (obligatory banquets).<ref>Plutarch, ''Life of Lycurgus'' 28, 8–10. See also, ''Life of Demetrios'', 1, 5; ''Constitution of the Lacedemonians'' 30; ''De Cohibenda Ira'' 6; ''De Commmunibus Notitiis'' 19.</ref>

Each year when the Ephors took office, they ritually declared war on the helots, allowing Spartans to kill them without risk of ritual pollution.<ref>Plutarch, ''Life of Lycurgus'' 28, 7.</ref> This fight seems to have been carried out by ''kryptai'' (sing. κρύπτης ''kryptēs''), graduates of the ''agoge'' who took part in the mysterious institution known as the ''[[Crypteia|Krypteia]]''.{{sfn|Powell|2001|p=254}} Thucydides states:

<blockquote>The helots were invited by a proclamation to pick out those of their number who claimed to have most distinguished themselves against the enemy, in order that they might receive their freedom; the object being to test them, as it was thought that the first to claim their freedom would be the most high spirited and the most apt to rebel. As many as two thousand were selected accordingly, who crowned themselves and went round the temples, rejoicing in their new freedom. The Spartans, however, soon afterwards did away with them, and no one ever knew how each of them perished.<ref>Thucydides (Book IV 80.4).</ref><ref>Classical historian Anton Powell has recorded a similar story from 1980s [[El Salvador]]. Cf. Powell, 2001, p. 256</ref></blockquote>

====Perioikoi====
{{main|Perioeci}}
The Perioikoi came from similar origins as the helots but occupied a significantly different position in Spartan society.  Although they did not enjoy full citizen-rights, they were free and not subjected to the same restrictions as the helots.  The exact nature of their subjection to the Spartans is not clear, but they seem to have served partly as a kind of military reserve, partly as skilled craftsmen and partly as agents of foreign trade.{{sfn|Cartledge|2002|pp=153–155}} Perioikoic hoplites served increasingly with the Spartan army, explicitly at the [[Battle of Plataea]], and although they may also have fulfilled functions such as the manufacture and repair of armour and weapons,{{sfn|Cartledge|2002|pp=158, 178}} they were increasingly integrated into the combat units of the Spartan army as the Spartiate population declined.<ref>"Population Patterns in Late Archaic and Classical Sparta" by Thomas Figueira, ''Transactions of the American Philological Association'' 116 (1986), pp. 165–213</ref>